Genesis 24:60
And they blessed Rebekah and said to her, "Our sister, may you become the mother of thousands upon thousands. May your offspring possess the gates of their enemies."
They blessed Rebekah
The act of blessing in the Hebrew context, "בָּרַךְ" (barak), is a profound invocation of divine favor. In ancient Near Eastern culture, blessings were not mere well-wishes but carried the weight of prophetic declarations. Here, Rebekah's family is invoking God's favor upon her, recognizing the significant role she is to play in the Abrahamic covenant. This blessing is both a farewell and a prophetic utterance, acknowledging her future as a matriarch in God's unfolding plan.

Our sister
The term "sister" here, "אָחוֹת" (achot), is not just a familial designation but a term of endearment and respect. It signifies a deep bond and a shared heritage. In the patriarchal society of the time, addressing Rebekah as "our sister" underscores her integral role within the family and the community. It is a reminder of her identity and the responsibilities she carries as she steps into her new life.

May you become the mother of thousands of ten thousands
This phrase is a hyperbolic expression of fruitfulness and prosperity. The Hebrew word for "thousands," "אֶלֶף" (eleph), and "ten thousands," "רְבָבָה" (rebabah), emphasize an innumerable progeny. This blessing echoes God's promise to Abraham about his descendants being as numerous as the stars (Genesis 15:5). It highlights the continuity of God's covenant through Rebekah, affirming her role in the divine promise of a great nation.

May your offspring possess the gates of their enemies
The phrase "possess the gates" is a metaphor for victory and dominion. In ancient cities, the gate was the place of power, commerce, and decision-making. To possess the gates, "יָרַשׁ" (yarash), implies control and authority over one's adversaries. This blessing is prophetic, foreshadowing the future conquests of Israel and ultimately pointing to the spiritual victory through Christ, a descendant of Rebekah. It is a declaration of triumph and divine favor over opposition.

Persons / Places / Events
1. Rebekah
The central figure in this verse, Rebekah is about to leave her family to marry Isaac. She is blessed by her family with a prophetic blessing that speaks to her future role as a matriarch.

2. Rebekah's Family
They play a significant role in this event, offering a blessing that reflects both their hopes and the cultural importance of lineage and victory over enemies.

3. The Blessing
This event is a formal sending-off, where Rebekah's family imparts a blessing that is both a prayer and a prophecy, reflecting the divine promise of numerous descendants and victory.
Teaching Points
The Power of Blessing
The words spoken over Rebekah highlight the importance of blessings in biblical times. They were not mere wishes but carried prophetic weight and divine intention.

Faith in God's Promises
Rebekah's journey is a step of faith, trusting in the promises of God as she leaves her family. This teaches us to trust in God's plans even when the future is uncertain.

Legacy and Influence
The blessing speaks to the impact one person can have on future generations. Our actions and faith today can influence countless lives in the future.

Victory Through God
The mention of possessing the gates of enemies signifies victory and protection, reminding believers that true victory comes through God's power and promises.
Bible Study Questions
1. How does the blessing given to Rebekah reflect God's promises to Abraham, and what does this teach us about God's faithfulness across generations?

2. In what ways can we speak blessings into the lives of others today, and how might these blessings impact their future?

3. How does Rebekah's willingness to leave her family and step into the unknown challenge us in our own faith journeys?

4. What does the concept of "possessing the gates of their enemies" mean for us as Christians today, and how can we apply this in our spiritual battles?

5. How do the blessings and promises seen in Genesis 24:60 connect to the broader account of God's covenant with His people throughout the Bible?
Connections to Other Scriptures
Genesis 22:17
This verse connects to the promise God made to Abraham about his descendants possessing the gates of their enemies, showing continuity in God's promises through generations.

Genesis 28:3
Jacob receives a similar blessing, emphasizing the theme of multiplication and the continuation of God's covenant through the patriarchs.

Ruth 4:11-12
The blessing given to Ruth by the elders of Bethlehem parallels Rebekah's blessing, highlighting the importance of lineage and God's providence in family lines.
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Bless, Blessed, Blessing, Descendants, Enemies, Gate, Gates, Hate, Hating, Increase, Mayest, Millions, Myriads, O, Offspring, Overcome, Possess, Rebecca, Rebekah, Saying, Seed, Sister, Ten, Tens, Thousands, War
Dictionary of Bible Themes
Genesis 24:60

     1655   hundreds and thousands
     8638   benedictions

Genesis 24:28-60

     5737   sisters

Genesis 24:50-60

     5661   brothers

Genesis 24:59-60

     5652   babies
     5742   wedding

Genesis 24:59-61

     5679   dowry

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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