Ezra 9:4
Then everyone who trembled at the words of the God of Israel gathered around me because of the unfaithfulness of the exiles, while I sat there in horror until the evening offering.
Then everyone who trembled at the words of the God of Israel
This phrase highlights the reverence and fear of the Lord that characterized those who were faithful to God's covenant. The "words of the God of Israel" refer to the Law and commandments given through Moses, which were central to Jewish life and worship. This trembling indicates a deep respect and acknowledgment of God's holiness and authority. It echoes Isaiah 66:2, where God esteems those who are humble and contrite in spirit and who tremble at His word. This reverence is a recurring theme in Scripture, emphasizing the importance of obedience and the fear of the Lord as the beginning of wisdom (Proverbs 9:10).

gathered around me
The gathering around Ezra signifies a communal response to the spiritual crisis at hand. Ezra, a scribe and priest, was a leader and teacher of the Law, and his presence provided guidance and direction. This assembly reflects the biblical principle of seeking godly leadership and counsel in times of distress, as seen in other instances such as Nehemiah's leadership in rebuilding Jerusalem's walls. It also prefigures the New Testament church's practice of gathering for teaching, prayer, and mutual encouragement (Acts 2:42).

because of the unfaithfulness of the exiles
The "unfaithfulness of the exiles" refers to the sin of intermarriage with pagan nations, which was strictly forbidden in the Law (Deuteronomy 7:3-4). This unfaithfulness was not merely a social issue but a spiritual one, as it threatened the purity of worship and the distinct identity of God's people. Historically, the return from exile was a time of rebuilding and reestablishing the covenant community, and such unfaithfulness posed a significant threat to these efforts. This situation parallels the warnings given by prophets like Malachi, who called for faithfulness to God's covenant.

while I sat there in horror
Ezra's reaction of sitting in horror underscores the gravity of the situation. His response is one of deep mourning and shock, reflecting the biblical practice of lament in the face of sin and its consequences. This posture of sitting in horror is akin to the actions of other biblical figures who mourned over sin, such as Nehemiah (Nehemiah 1:4) and Daniel (Daniel 9:3-4). It demonstrates a profound awareness of the holiness of God and the seriousness of covenant unfaithfulness.

until the evening offering
The evening offering, part of the daily sacrificial system, was a time of prayer and atonement (Exodus 29:39-42). This reference to the evening offering situates the narrative within the context of Israel's worship practices, emphasizing the importance of regular, communal acts of devotion and repentance. The timing also suggests a period of reflection and preparation for seeking God's mercy. The sacrificial system, with its offerings, foreshadows the ultimate sacrifice of Jesus Christ, who provides atonement for sin once and for all (Hebrews 10:10-14).

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles back to Jerusalem. He was deeply concerned about the spiritual state of the returned exiles.

2. The Exiles
The Israelites who had returned from Babylonian captivity. They were struggling with maintaining their covenantal faithfulness to God.

3. Those Who Trembled at the Words of God
A group of Israelites who were deeply reverent and fearful of God's commands, indicating a sincere devotion and awareness of their spiritual condition.

4. The Evening Offering
A regular sacrificial offering made in the temple, symbolizing a time of prayer and reflection.

5. Unfaithfulness of the Exiles
Refers to the sin of intermarriage with pagan nations, which was against God's commands and threatened the purity of the Israelite community.
Teaching Points
Reverence for God's Word
True reverence for God's word involves a deep respect and fear of disobeying His commands. This reverence should lead us to gather with others who share this commitment to holiness.

Community Accountability
The gathering of those who trembled at God's words around Ezra shows the importance of community in maintaining faithfulness. We should seek out and support one another in our spiritual journeys.

Response to Sin
Ezra's reaction to the unfaithfulness of the exiles—sitting appalled—demonstrates the seriousness with which we should view sin. It should grieve us and lead us to seek God's guidance and forgiveness.

Importance of Regular Worship
The mention of the evening offering reminds us of the importance of regular worship and reflection in our lives. It is a time to realign our hearts with God's will.
Bible Study Questions
1. What does it mean to "tremble at the words of the God of Israel," and how can we cultivate this attitude in our daily lives?

2. How can we, like Ezra, respond to the unfaithfulness we see in our communities or in our own lives?

3. In what ways can we create a community that holds each other accountable to God's standards, similar to those who gathered around Ezra?

4. How does the concept of regular offerings or times of worship apply to our modern-day spiritual practices?

5. Reflect on a time when you felt appalled by sin, either personally or in your community. How did you respond, and what can you learn from Ezra's example?
Connections to Other Scriptures
Isaiah 66:2
This verse highlights the importance of humility and reverence for God's word, similar to those who trembled at God's words in Ezra 9:4.

James 4:8-10
Encourages believers to draw near to God with humility and repentance, reflecting the attitude of those who gathered around Ezra.

Psalm 119:120
Expresses a trembling at God's word, showing a deep respect and fear of the Lord, akin to the reaction of the faithful in Ezra's time.
Disappointment and DisobedienceW. Clarkson Ezra 9:1-4
Ezra's GriefJ.A. Macdonald Ezra 9:1-4
Spiritual SeparationJ.S. Exell Ezra 9:1-4
The Good Man's Sorrow Over the People's SinWilliam Jones.Ezra 9:1-4
SensibilityW. Clarkson Ezra 9:4-15
People
Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, Perizzites
Places
Beyond the River, Jerusalem, Judea, Persia
Topics
Account, Appalled, Assembled, Astonied, Astonished, Captivity, Carried, Confounded, Evening, Exiles, Faithlessness, Fear, Gathered, Grief, Kept, Oblation, Offering, Overcome, Overwhelmed, Present, Removal, Returned, Round, Sacrifice, Sat, Sin, Sitting, Till, Transgression, Trembled, Trembling, Trespass, Unfaithfulness
Dictionary of Bible Themes
Ezra 9:4

     8334   reverence, and God's nature

Ezra 9:1-4

     7525   exclusiveness
     8840   unfaithfulness, to God

Ezra 9:1-7

     6174   guilt, human aspects
     8272   holiness, growth in

Ezra 9:1-15

     8466   reformation

Ezra 9:3-6

     5419   mourning

Ezra 9:4-5

     4933   evening

Ezra 9:4-15

     6624   confession, of sin

Library
September 23 Morning
Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord
Anonymous—Daily Light on the Daily Path

The Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion.
1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

Letter xx. Self-Examination.
"Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows
Harvey Newcomb—A Practical Directory for Young Christian Females

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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