Ezra 8:3
of the descendants of Shecaniah; from the descendants of Parosh, Zechariah, and with him were registered 150 men;
of the descendants of Shecaniah;
Shecaniah is a name that appears several times in the Old Testament, often associated with priestly or noble families. The mention of Shecaniah here may indicate a lineage of importance or leadership within the returning exiles. This reflects the emphasis on maintaining genealogical records, which was crucial for establishing identity and inheritance rights among the Israelites. The name Shecaniah means "the Lord has dwelt," which could symbolize God's presence with His people during the return from exile.

from the descendants of Parosh,
Parosh is one of the families listed among those who returned with Zerubbabel in the first wave of exiles (Ezra 2:3). The name Parosh means "flea," which might seem insignificant, yet this family played a role in the restoration of Jerusalem. This highlights the theme of God using all people, regardless of their perceived status, in His redemptive plan. The descendants of Parosh were part of the community committed to rebuilding the temple and reestablishing worship in Jerusalem.

Zechariah,
Zechariah, in this context, is likely a leader or head of the family of Parosh. The name Zechariah means "the Lord remembers," which is significant in the context of the return from exile, as it underscores God's faithfulness in remembering His covenant with Israel. This name is shared by several notable figures in the Bible, including the prophet Zechariah, who encouraged the rebuilding of the temple. The presence of a leader named Zechariah among the exiles may have been a source of encouragement and hope.

and with him were registered 150 men;
The registration of 150 men indicates a formal and organized return, emphasizing the importance of community and accountability. This number reflects a substantial group, suggesting that the descendants of Parosh were committed to the restoration efforts in Jerusalem. The act of registration also underscores the importance of maintaining records for tribal and family lineage, which was crucial for the reestablishment of Israelite society. This organized return can be seen as a fulfillment of God's promise to restore His people, as prophesied in books like Jeremiah and Isaiah.

Persons / Places / Events
1. Shecaniah
A family name mentioned in the genealogies of those returning from Babylonian exile. The name means "the LORD has dwelt" or "the LORD has been gracious."

2. Parosh
One of the families that returned from exile. The name Parosh means "flea," and this family is listed among those who returned with Zerubbabel earlier in the book of Ezra.

3. Zechariah
A leader among the descendants of Parosh. His name means "the LORD remembers," indicating a connection to God's faithfulness and covenant.

4. 150 Men
This number represents the group of men registered with Zechariah, indicating a significant family or clan returning to Jerusalem.

5. Return from Exile
This event marks the second wave of Jewish exiles returning to Jerusalem under the leadership of Ezra, a scribe and priest.
Teaching Points
Faithfulness in Small Details
The listing of names and numbers in Ezra 8:3 reminds us that God values each individual and family. Every person has a role in His plan, and no detail is too small for His attention.

The Importance of Leadership
Zechariah's leadership among the descendants of Parosh highlights the need for godly leaders who can guide and inspire others in fulfilling God's purposes.

God's Covenant and Remembrance
The names Shecaniah and Zechariah remind us of God's dwelling with His people and His faithfulness to remember His promises. We can trust in God's covenantal faithfulness in our own lives.

Community and Unity
The return of 150 men with Zechariah underscores the importance of community and unity in pursuing God's mission. We are called to work together as the body of Christ.

Obedience and Action
The return from exile required obedience and action. Similarly, we are called to respond to God's call with faith and obedience, stepping out in faith to fulfill His purposes.
Bible Study Questions
1. How does the listing of names and numbers in Ezra 8:3 reflect God's attention to detail and His care for individuals? How can this understanding impact your view of your own significance in God's plan?

2. In what ways can you demonstrate godly leadership in your own community or family, following the example of Zechariah?

3. Reflect on a time when you experienced God's faithfulness and remembrance in your life. How does this encourage you to trust Him more fully?

4. How can you contribute to building unity and community within your church or small group, similar to the unity seen among the returnees in Ezra 8:3?

5. What steps of obedience is God calling you to take in your life right now? How can the example of the exiles' return inspire you to take action?
Connections to Other Scriptures
Ezra 2
Provides a list of the families and numbers of those who returned in the first wave with Zerubbabel, showing continuity and faithfulness in God's plan.

Nehemiah 7
Offers a parallel account of the returnees, emphasizing the importance of genealogies and the restoration of the community.

1 Chronicles 9
Chronicles the genealogies of the Israelites, highlighting the importance of family lineage and God's covenant with His people.

Isaiah 11:11-12
Prophecies about the return of the remnant of Israel, which is fulfilled in part through the events described in Ezra.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Descendants, Fifty, Genealogical, Genealogy, Hundred, List, Listed, Males, Parosh, Pharosh, Reckoned, Reckoning, Registered, Shecaniah, Shecani'ah, Shechaniah, Sons, Themselves, Zechariah, Zechari'ah
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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