Ezra 8:4
from the descendants of Pahath-Moab, Eliehoenai son of Zerahiah, and with him 200 men;
from the descendants of Pahath-Moab
The name "Pahath-Moab" means "governor of Moab" and refers to a family or clan that returned from the Babylonian exile. This group is mentioned in Ezra 2:6 and Nehemiah 7:11, indicating their significant role in the post-exilic community. The mention of Moab connects to the historical region east of the Dead Sea, often in conflict with Israel, yet here it signifies a lineage integrated into the Jewish community.

Eliehoenai son of Zerahiah
Eliehoenai, meaning "My eyes look to God," is a leader among the returning exiles. His father, Zerahiah, is not widely mentioned elsewhere, but the inclusion of his name emphasizes the importance of lineage and heritage in Jewish culture. This reflects the restoration of Israel's identity and leadership structure post-exile, aligning with the genealogical emphasis seen in books like 1 Chronicles.

and with him 200 men
The number 200 signifies a substantial group, indicating the commitment and unity among the exiles to return and rebuild Jerusalem. This reflects the broader theme of restoration and renewal found throughout Ezra and Nehemiah. The collective effort of these men parallels the communal work seen in Nehemiah 3, where various groups contribute to rebuilding the walls of Jerusalem, symbolizing the restoration of God's people.

Persons / Places / Events
1. Pahath-moab
A family or clan within the tribe of Judah. The name means "governor of Moab," indicating a historical connection or responsibility over the region of Moab.

2. Eliehoenai
The son of Zerahiah, a leader among the descendants of Pahath-moab. His name means "My eyes are toward God," reflecting a spiritual focus or dedication.

3. Zerahiah
The father of Eliehoenai, likely a respected figure within the clan, though not much else is known about him.

4. 200 men
This number represents the group of men accompanying Eliehoenai, indicating a significant contingent of people committed to the journey back to Jerusalem.

5. The Journey to Jerusalem
This event is part of the larger return of the Jewish exiles from Babylon to Jerusalem, led by Ezra, to restore the temple and reestablish the Jewish community.
Teaching Points
Faithful Leadership
Eliehoenai's leadership reflects the importance of faithful leaders who guide their people in spiritual and communal restoration. Leaders today are called to lead with integrity and a focus on God's purposes.

Commitment to God's Work
The 200 men who accompanied Eliehoenai demonstrate a collective commitment to God's work. Believers are encouraged to join together in community efforts to advance God's kingdom.

Heritage and Legacy
The mention of Pahath-moab and Zerahiah highlights the significance of spiritual heritage. Christians are reminded to honor their spiritual lineage and pass on a legacy of faith.

God's Provision in Numbers
The specific mention of 200 men underscores God's provision and the strength found in numbers. The church is called to recognize the power of unity and collective action.
Bible Study Questions
1. What can we learn from Eliehoenai's leadership about the qualities of a godly leader?

2. How does the commitment of the 200 men inspire us to participate in our local church or community projects?

3. In what ways can we honor our spiritual heritage and ensure we pass on a legacy of faith to future generations?

4. How does the journey of the exiles returning to Jerusalem parallel our spiritual journey as believers today?

5. What are some practical ways we can experience and contribute to the unity and strength of our church community?
Connections to Other Scriptures
Ezra 2:6
This verse lists the descendants of Pahath-moab among those who returned with Zerubbabel, showing continuity in the commitment of this family to the restoration of Jerusalem.

Nehemiah 7:11
Similar to Ezra 2:6, this verse also lists the descendants of Pahath-moab, reinforcing their ongoing involvement in the rebuilding efforts.

1 Chronicles 9:4
Chronicles the genealogies of those who returned, providing a broader context for the families involved in the restoration.
Men of UnderstandingWilliam Jones.Ezra 8:1-20
The Assembly At AhavaWilliam Jones.Ezra 8:1-20
The Church Preparing Itself for DutyJ.S. Exell Ezra 8:1-20
InfluenceW. Clarkson Ezra 7:27, 28; 8:1-20
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Eliehoenai, Eli-e-ho-e'nai, Elihoenai, Hundred, Males, Pahathmoab, Pahath-moab, Pa'hath-mo'ab, Sons, Zerahiah, Zerahi'ah
Dictionary of Bible Themes
Ezra 7:28

     1085   God, love of
     1265   hand of God
     7372   hands, laying on

Ezra 7:27-28

     1055   God, grace and mercy
     6667   grace, in OT

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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