Ezra 7:16
together with all the silver and gold you may find in all the province of Babylon, as well as the freewill offerings of the people and priests to the house of their God in Jerusalem.
together with all the silver and gold you may find in all the province of Babylon
This phrase highlights the wealth and resources available in Babylon, a significant center of power and commerce during the Persian Empire. The mention of silver and gold underscores the material wealth that was to be gathered for the temple in Jerusalem. Historically, Babylon was known for its opulence and was a hub for trade and wealth accumulation. The gathering of these resources signifies the support of the Persian Empire, under King Artaxerxes, for the Jewish return and the rebuilding of the temple. This act of gathering wealth from Babylon can be seen as a fulfillment of God's promise to provide for His people, as seen in Isaiah 60:9, where the wealth of nations is brought to Israel.

as well as the freewill offerings of the people and priests
The freewill offerings indicate voluntary contributions made by the Jewish people and priests. This reflects a communal commitment to the restoration of worship in Jerusalem. In the context of the Old Testament, freewill offerings were given out of gratitude and devotion, as seen in Leviticus 22:18-23. This act of giving is a demonstration of faith and dedication to God’s house, emphasizing the spiritual renewal among the exiles. It also mirrors the New Testament principle of cheerful giving found in 2 Corinthians 9:7.

to the house of their God in Jerusalem
The phrase "house of their God" refers to the temple in Jerusalem, which was central to Jewish worship and identity. The temple was not just a physical structure but a symbol of God's presence among His people. The rebuilding of the temple was prophesied in books like Haggai and Zechariah, emphasizing its importance in the restoration of Israel. Jerusalem, as the chosen city, holds significant theological importance, being the site of Solomon's temple and later, the Second Temple. This phrase underscores the continuity of worship and the fulfillment of God's promises to restore His people and their place of worship, as seen in prophecies like Jeremiah 29:10-14.

Persons / Places / Events
1. Ezra
A scribe and priest, Ezra was a leader of the Jewish exiles returning from Babylon to Jerusalem. He was tasked with teaching the laws of God and restoring proper worship in the temple.

2. Babylon
The province from which the Jewish exiles, including Ezra, were returning. It was a center of power and wealth, and the source of the silver and gold mentioned in the verse.

3. Jerusalem
The holy city where the temple of God was located. It was the destination of the returning exiles and the focus of their efforts to restore worship.

4. The House of God
Refers to the temple in Jerusalem, which was central to Jewish worship and the place where sacrifices and offerings were made.

5. Freewill Offerings
Voluntary gifts given by the people and priests for the temple. These offerings were an expression of devotion and support for the worship of God.
Teaching Points
The Importance of Generosity
The verse highlights the role of freewill offerings in supporting God's work. Believers are encouraged to give generously and willingly to support the ministry and mission of the church.

God's Provision through Others
The silver and gold from Babylon illustrate how God can use unexpected sources to provide for His people. Trust in God's provision, even when it comes from unlikely places.

The Role of Leadership in Worship
Ezra's leadership in organizing the return and the offerings underscores the importance of godly leadership in guiding worship and spiritual renewal.

The Significance of the Temple
The focus on the house of God in Jerusalem reminds us of the centrality of worship in the life of God's people. Today, believers are called to prioritize worship and the community of faith.
Bible Study Questions
1. How does the concept of freewill offerings in Ezra 7:16 challenge or inspire your current approach to giving within your church community?

2. In what ways can you see God providing for your needs through unexpected sources, similar to the silver and gold from Babylon?

3. How can you support and encourage the leaders in your church as they guide the congregation in worship and spiritual growth?

4. Reflect on the significance of the temple in Jerusalem. How does this inform your understanding of the church's role in your life today?

5. Consider the historical context of Ezra 7:16. How does understanding the return from exile and the rebuilding of the temple deepen your appreciation for God's faithfulness to His people?
Connections to Other Scriptures
Exodus 35:29
This verse describes the Israelites bringing freewill offerings for the construction of the tabernacle, showing a parallel in the willingness of God's people to support His dwelling place.

2 Corinthians 9:7
This New Testament verse emphasizes the importance of giving willingly and cheerfully, reflecting the spirit of the freewill offerings mentioned in Ezra.

1 Chronicles 29:9
King David and the people of Israel gave generously for the building of the temple, demonstrating a historical precedent for the kind of giving seen in Ezra 7:16.
Ezra's Commission from ArtaxerxesJ.A. Macdonald Ezra 7:11-26
Pagan PietyW. Clarkson Ezra 7:11-26
The Commission of ArtaxerxesWilliam Jones.Ezra 7:11-27
The Office and Duty of the Civil MagistratePhiloclesius.Ezra 7:11-27
People
Aaron, Abishua, Ahitub, Amariah, Artaxerxes, Azariah, Bukki, Eleazar, Ezra, Hilkiah, Israelites, Levites, Meraioth, Phinehas, Seraiah, Shallum, Uzzi, Zadok, Zerahiah
Places
Babylonia, Beyond the River, Jerusalem, Persia
Topics
Along, Babylon, Babylonia, Besides, Canst, Findest, Freely, Freewill, Free-will, Freewill-offering, Free-will-offering, Gold, Jerusalem, Obtain, Offer, Offered, Offering, Offerings, Priests, Province, Silver, Temple, Voluntary, Vowed, Willingly
Dictionary of Bible Themes
Ezra 7:16

     7366   freewill offering
     7402   offerings

Ezra 7:1-21

     7464   teachers of the law

Ezra 7:11-17

     7468   temple, rebuilding

Ezra 7:12-18

     4333   gold

Ezra 7:12-20

     7505   Jews, the

Ezra 7:13-16

     4363   silver

Ezra 7:15-17

     5415   money, uses of

Library
Appendix. The Apocryphal Books of the Old Testament.
1. The Greek word Apocrypha, hidden, that is, hidden or secret books, was early applied by the fathers of the Christian church to anonymous or spurious books that falsely laid claim to be a part of the inspired word. By some, as Jerome, the term was extended to all the books incorporated by the Alexandrine Jews, in their Greek version, into the proper canon of the Old Testament, a few of which books, though not inspired, are undoubtedly genuine. Another designation of the books in question
E. P. Barrows—Companion to the Bible

Reading the Law with Tears and Joy
'And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel. 2. And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. 3. And he read therein before the street that was before the water gate, from the morning until midday, before
Alexander Maclaren—Expositions of Holy Scripture

Rome and Ephesus
Corinth as portrayed in the Epistles of Paul gives us our simplest and least contaminated picture of the Hellenic Christianity which regarded itself as the cult of the Lord Jesus, who offered salvation--immortality--to those initiated in his mysteries. It had obvious weaknesses in the eyes of Jewish Christians, even when they were as Hellenised as Paul, since it offered little reason for a higher standard of conduct than heathenism, and its personal eschatology left no real place for the resurrection
Kirsopp Lake—Landmarks in the History of Early Christianity

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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