Ezra 6:7
Leave this work on the house of God alone. Let the governor and elders of the Jews rebuild this house of God on its original site.
Leave this work on the house of God alone.
This command comes from King Darius in response to the opposition faced by the Jews during the rebuilding of the temple. The decree emphasizes the sovereignty of God over earthly rulers and the divine mandate to restore the temple. Historically, this reflects the Persian policy of allowing subjugated peoples to practice their religions, which was a strategic move to maintain peace in the empire. Theologically, it underscores the idea that God's plans cannot be thwarted by human opposition, echoing themes found in Isaiah 14:27.

Let the governor and elders of the Jews rebuild this house of God
The governor referred to is likely Zerubbabel, who was appointed to oversee the reconstruction. The elders represent the leadership of the Jewish community, emphasizing the importance of communal effort in fulfilling God's commands. This phrase highlights the restoration of Jewish leadership and governance after the Babylonian exile, aligning with the prophetic promises of restoration found in Jeremiah 29:10-14. It also prefigures the New Testament concept of the church as a community of believers working together to build the spiritual house of God (1 Peter 2:5).

on its original site.
The temple's original site is Mount Moriah in Jerusalem, where Solomon's temple once stood. This location is significant as it is traditionally believed to be the site where Abraham was to sacrifice Isaac (Genesis 22), symbolizing faith and obedience. The rebuilding on the original site signifies continuity with the past and the fulfillment of God's promises to Israel. It also foreshadows the ultimate fulfillment of God's presence with His people through Jesus Christ, who referred to His body as the temple (John 2:19-21), indicating that true worship is centered in Him.

Persons / Places / Events
1. Darius the King
The Persian king who issued the decree allowing the Jews to continue rebuilding the temple in Jerusalem.

2. The Governor of the Jews
Likely referring to Zerubbabel, who was appointed as the governor of Judah and played a key role in the rebuilding efforts.

3. Jewish Elders
Leaders among the Jewish people who were responsible for overseeing the reconstruction of the temple.

4. The House of God
Refers to the temple in Jerusalem, which was being rebuilt after the Babylonian exile.

5. Jerusalem
The city where the temple was located, central to Jewish worship and identity.
Teaching Points
Divine Sovereignty and Human Responsibility
God's sovereignty is evident in the decree of a pagan king, yet the responsibility to act falls on the Jewish leaders. We must recognize God's hand in our circumstances and respond with obedience.

The Importance of Worship
The temple was central to Jewish worship, symbolizing God's presence among His people. Today, we must prioritize our relationship with God and the communal worship of Him.

Perseverance in the Face of Opposition
The rebuilding faced opposition, yet the decree to "leave the work alone" shows God's protection. We should persevere in our God-given tasks, trusting in His provision and protection.

Restoration and Renewal
The rebuilding of the temple signifies a renewal of faith and community. In our lives, God desires to restore and renew us, calling us back to Him.
Bible Study Questions
1. How does the decree of Darius in Ezra 6:7 demonstrate God's sovereignty over earthly rulers?

2. In what ways can we prioritize worship in our lives, similar to the rebuilding of the temple?

3. What are some modern-day "oppositions" we face when trying to fulfill God's purposes, and how can we overcome them?

4. How does the restoration of the temple in Ezra relate to the concept of spiritual renewal in the New Testament?

5. Reflect on a time when you experienced God's protection or provision in a challenging situation. How did it strengthen your faith?
Connections to Other Scriptures
Haggai 1-2
These chapters provide context for the rebuilding of the temple, emphasizing the importance of prioritizing God's house.

Zechariah 4
Offers encouragement to Zerubbabel, highlighting God's role in empowering the rebuilding efforts.

2 Chronicles 36:22-23
Describes the decree of Cyrus, which initially allowed the Jews to return and rebuild the temple, setting the stage for the events in Ezra.

Nehemiah 2
Nehemiah's efforts to rebuild the walls of Jerusalem parallel the temple rebuilding, showing a broader restoration of the Jewish community.
Some Useful ThingsJ.S. Exell Ezra 6:1-12
The Decree of DariusJ.A. Macdonald Ezra 6:6-13
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Alone, Build, Elders, Governor, Jewish, Jews, Leave, Rebuild, Responsible, Ruler, Site, Temple
Dictionary of Bible Themes
Ezra 6:6-7

     5942   security

Ezra 6:6-10

     4357   salt

Ezra 6:7-8

     7468   temple, rebuilding
     7505   Jews, the

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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