Ezra 6:11
I also decree that if any man interferes with this directive, a beam is to be torn from his house and raised up, and he is to be impaled on it. And his own house shall be made a pile of rubble for this offense.
I also decree that if any man interferes with this directive
This decree comes from King Darius of Persia, emphasizing the authority of the Persian Empire over the region. The context is the rebuilding of the Jewish temple in Jerusalem, which had been halted due to opposition. Darius's decree supports the continuation of the temple's construction, reflecting the policy of the Persian rulers to allow subject peoples to practice their religions. This aligns with the broader biblical theme of God's sovereignty over earthly kingdoms, as seen in Proverbs 21:1, where the king's heart is in the hand of the Lord.

a beam is to be torn from his house and raised up
The punishment described is severe and symbolic. In ancient Near Eastern cultures, the house represented a person's legacy and security. Tearing a beam from one's house signifies the destruction of one's stability and honor. This act also serves as a public warning to others, illustrating the seriousness of defying royal decrees. The imagery of a beam being raised up can be seen as a precursor to the crucifixion, where Jesus was lifted up on a cross, drawing a typological connection to Christ's sacrifice.

and he is to be impaled on it
Impalement was a common form of execution in ancient Persia, known for its brutality. This method of punishment underscores the gravity of opposing the king's command. Theologically, it reflects the biblical principle of reaping what one sows, as seen in Galatians 6:7. The impalement can also be seen as a foreshadowing of the crucifixion of Christ, who bore the curse of sin on the cross, as described in Galatians 3:13.

And his own house shall be made a pile of rubble for this offense
The destruction of one's house as a consequence of disobedience serves as a stark warning. In biblical terms, a house reduced to rubble signifies complete desolation and judgment, similar to the fate of Jericho in Joshua 6:26. This imagery is also prophetic, pointing to the ultimate judgment and destruction of those who oppose God's purposes. Theologically, it emphasizes the theme of divine justice and the consequences of sin, as seen throughout the Old Testament.

Persons / Places / Events
1. King Darius
The Persian king who issued the decree to support the rebuilding of the Jewish temple in Jerusalem. His edict included severe penalties for those who would oppose or alter his command.

2. Jerusalem
The city where the Jewish temple was being rebuilt. This was a significant event in Jewish history, marking the return of the exiles and the restoration of worship.

3. The Jewish Exiles
The people of Israel who had been taken into captivity in Babylon and were now returning to rebuild the temple and restore their community.

4. The Temple
The central place of worship for the Jewish people, symbolizing God's presence among them. Its reconstruction was crucial for the restoration of religious practices.

5. The Edict
The decree issued by King Darius, which not only allowed but also protected the rebuilding of the temple, ensuring that no one would interfere with the work.
Teaching Points
The Sovereignty of God
God's hand is evident in the affairs of nations and kings. He uses even foreign rulers to accomplish His purposes for His people.

The Importance of Obedience
The severe penalty for altering the edict underscores the importance of obedience to God's commands and the decrees that support His work.

The Consequences of Opposition
Those who oppose God's work face serious consequences. This serves as a warning to respect and support God's plans.

The Role of Government in God's Plan
Governments can be instruments in God's hands to facilitate His purposes. Believers should pray for leaders to make decisions that align with God's will.

The Restoration of Worship
The rebuilding of the temple signifies the restoration of true worship. Believers are called to prioritize worship and the presence of God in their lives.
Bible Study Questions
1. How does King Darius' decree in Ezra 6:11 reflect God's sovereignty over earthly rulers?

2. In what ways can we see the principle of "reaping what you sow" in the punishment described in this verse?

3. How does the severe penalty for altering the edict emphasize the importance of obedience to God's commands?

4. What role do you see government playing in the advancement of God's kingdom today, and how can we pray for our leaders in this regard?

5. How can the rebuilding of the temple in Jerusalem inspire us to prioritize worship and God's presence in our own lives?
Connections to Other Scriptures
Daniel 6
The account of Daniel in the lion's den under King Darius, highlighting the king's respect for the God of Israel and his willingness to enforce decrees that honor Him.

Esther 7
The account of Haman's downfall, where he is impaled on the very gallows he prepared for Mordecai, illustrating the biblical principle of reaping what one sows.

Deuteronomy 21:22-23
The law concerning a man hanged on a tree, which provides a background for understanding the severity of the punishment described in Ezra 6:11.
Some Useful ThingsJ.S. Exell Ezra 6:1-12
The Decree of DariusJ.A. Macdonald Ezra 6:6-13
The Scriptural Warrant for an Established ChurchH. M'Neile, M. A.Ezra 6:8-11
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Account, Alter, Alters, Anyone, Beam, Change, Changes, Changeth, Crime, Decree, Drawn, Dunghill, Edict, Fastened, Fixed, Hanged, Heap, Impaled, Issued, Lifted, Makes, Order, Orders, Pile, Pulled, Raised, Refuse, Rescript, Rubble, Smitten, Supports, Thereon, Timber, Violates, Waste, Wood
Dictionary of Bible Themes
Ezra 6:11

     5277   criminals
     5322   gallows
     5331   hanging
     5485   punishment, legal aspects
     7346   death penalty

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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