Ezra 3:11
And they sang responsively with praise and thanksgiving to the LORD: "For He is good; for His loving devotion to Israel endures forever." Then all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD had been laid.
And they sang with praise and thanksgiving to the LORD
This phrase captures the essence of worship and gratitude. The Hebrew root for "sang" (שִׁיר, shir) implies a joyful and melodic expression, often used in the context of worship. The act of singing with "praise" (תְּהִלָּה, tehillah) and "thanksgiving" (תּוֹדָה, todah) reflects a deep acknowledgment of God's sovereignty and goodness. Historically, this moment marks a significant return to worship practices after the Babylonian exile, emphasizing the restoration of spiritual life and community identity centered around the temple.

For He is good
The declaration of God's goodness (טוֹב, tov) is a central theme throughout the Scriptures. It affirms the inherent nature of God as benevolent and kind. This acknowledgment is not just a statement of fact but a profound theological truth that underpins the Israelites' faith. In the context of their return from exile, it serves as a reminder of God's faithfulness and mercy, reinforcing their trust in His divine plan.

For His loving devotion to Israel endures forever
The phrase "loving devotion" translates the Hebrew word חֶסֶד (chesed), which encompasses steadfast love, mercy, and covenantal faithfulness. This enduring devotion is a testament to God's unchanging commitment to His people, Israel. The historical context of this verse highlights the fulfillment of God's promises despite Israel's past unfaithfulness. The phrase "endures forever" (עוֹלָם, olam) emphasizes the eternal nature of God's covenant, offering hope and assurance to the returning exiles.

Then all the people gave a great shout of praise to the LORD
The "great shout" (תְּרוּעָה, teruah) signifies a communal expression of joy and triumph. This collective response underscores the unity and shared purpose among the Israelites as they witness the laying of the temple's foundation. It reflects a moment of communal worship and celebration, acknowledging God's presence and blessing upon their endeavors.

Because the foundation of the house of the LORD had been laid
The "foundation" (יָסַד, yasad) of the "house of the LORD" (בֵּית יְהוָה, Beit Yahweh) symbolizes a new beginning and the re-establishment of worship in Jerusalem. This event is not merely architectural but deeply spiritual, representing the renewal of the covenant relationship between God and His people. The laying of the foundation is a tangible sign of hope and restoration, fulfilling prophetic promises and setting the stage for the future glory of the temple. Historically, this moment is pivotal, as it marks the physical and spiritual rebuilding of the nation.

Persons / Places / Events
1. The Israelites
The people of Israel who returned from Babylonian exile to rebuild the temple in Jerusalem.

2. The Foundation of the Temple
The initial stage of rebuilding the temple, marking a significant moment of renewal and hope for the Israelites.

3. The LORD (Yahweh)
The covenant God of Israel, who is praised for His goodness and enduring love.

4. Jerusalem
The city where the temple was being rebuilt, central to Jewish worship and identity.

5. The Priests and Levites
Religious leaders who led the people in worship and thanksgiving.
Teaching Points
The Importance of Worship in Community
The Israelites sang responsively, indicating the communal nature of worship. In our churches today, worship should be a shared experience that unites believers in praise.

Recognizing God's Enduring Love
The phrase "His loving devotion to Israel endures forever" reminds us to acknowledge and trust in God's unchanging love, even in times of rebuilding and renewal.

Celebrating Milestones in Faith
Just as the Israelites celebrated the laying of the temple's foundation, we should celebrate spiritual milestones in our lives, recognizing God's hand in our progress.

The Role of Leaders in Worship
The priests and Levites led the people in worship, highlighting the importance of spiritual leadership in guiding and inspiring communal praise.

Responding to God's Goodness with Praise
The great shout of praise from the people serves as a model for us to respond to God's goodness with heartfelt worship and gratitude.
Bible Study Questions
1. How does the communal aspect of worship in Ezra 3:11 inspire you to participate in your church's worship services?

2. In what ways can you celebrate and acknowledge God's enduring love in your personal life?

3. Reflect on a spiritual milestone in your life. How did you respond to God's work in that moment, and how can you incorporate similar celebrations in the future?

4. What role do spiritual leaders play in your worship experience, and how can you support them in their ministry?

5. How can you cultivate a heart of gratitude and praise in response to God's goodness, even during challenging times?
Connections to Other Scriptures
Psalm 136
This psalm repeatedly emphasizes God's enduring love, similar to the praise in Ezra 3:11, highlighting the consistency of God's character.

1 Chronicles 16:34
This verse also praises God's goodness and enduring love, showing a pattern of worship in Israel's history.

Lamentations 3:22-23
These verses speak of God's mercies being new every morning, reinforcing the theme of His enduring love and faithfulness.

2 Chronicles 5:13
During the dedication of Solomon's temple, the people also praised God for His goodness and enduring love, paralleling the events in Ezra.
A Working ChurchWillis S. Hinman.Ezra 3:1-13
Preparations for BuildingE. Day.Ezra 3:1-13
Rebuilding the TempleWillard G. Sperry.Ezra 3:1-13
Rebuilding the TempleD. J. Burrell, D. D.Ezra 3:1-13
Rebuilding the TempleW. Clarkson, B. A.Ezra 3:1-13
Sacred to JehovahSunday SchoolEzra 3:1-13
The Altar Set UpE. Day.Ezra 3:1-13
The Benefits of the CaptivityMonday Club SermonsEzra 3:1-13
The Celebration of the Sacred Festivals ResumedWilliam Jones.Ezra 3:1-13
The Rebuilding of the AltarWilliam Jones.Ezra 3:1-13
The Building of the TempleRufus S. Green, D. D.Ezra 3:6-13
The Full Establishment of Religious Services Precedes She Building of the TempleWalter F. Adeney, M. A.Ezra 3:6-13
The Preparations for Rebuilding the TempleWilliam Jones.Ezra 3:6-13
The Second TempleSermons by Monday ClubEzra 3:6-13
The Founding of the TempleJ.A. Macdonald Ezra 3:7-13
Thought, Work, and FeelingW. Clarkson Ezra 3:7-13
The Joyful and Sorrowful in Religious WorshipJ.S. Exell Ezra 3:8-13
Building for God's PraiseH. O. Mackey.Ezra 3:11-13
Declensions in Religion Observed and LamentedN. Hill.Ezra 3:11-13
Religious Feeling Prompts to PraiseSunday CompanionEzra 3:11-13
The Foundation LaidA. Mackennal Ezra 3:11-13
The Same Events May be a Cause for Joy and a Cause for SorrowJ. Clayton.Ezra 3:11-13
The Shouts and Weeping of a Day of JubileeBp. Samuel Wilberforce.Ezra 3:11-13
People
Asaph, Cyrus, David, Henadad, Hodaviah, Israelites, Jeshua, Jozadak, Kadmiel, Levites, Shealtiel, Sidonians, Tyrians, Zerubbabel, Zidon, Zidonians
Places
Jerusalem, Joppa, Lebanon, Persia
Topics
Age, Alternately, Answering, Base, Course, Cry, Endures, Endureth, Eternal, Forever, Foundation, Founded, Giving, Joy, Kindness, Laid, Lord's, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Praise, Praised, Praising, Respond, Responsively, Sang, Saying, Shout, Shouted, Songs, Steadfast, Thanks, Thanksgiving, Towards
Dictionary of Bible Themes
Ezra 3:11

     5196   voice
     5763   attitudes, positive to God
     7382   house of God
     8149   revival, nature of
     8676   thanksgiving

Ezra 3:1-13

     5508   ruins

Ezra 3:8-13

     7468   temple, rebuilding

Ezra 3:10-11

     8352   thankfulness

Ezra 3:10-13

     8288   joy, of Israel

Ezra 3:11-12

     5317   foundation

Ezra 3:11-13

     5528   shouting

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Kingdom Restored
Ezra Page Nehemiah Page Haggai Page Zechariah Page EZRA The study of this book is by chapters. Commit the names of the chapters. Chapter I. The First Return Under Zerubbabel: 1. Who issued the decree? 2. Name three commands in the decree. 3. Give the date. 4. Name number of gold and silver vessels returned. Chapter II. The Register of Returning Captives: 1. Give the number. Chapter III. The Renewal of Worship: 1. Name four things accomplished in the restoration of worship.
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

The Shaking of the Heavens and the Earth
Thus saith the LORD of hosts, Yet this once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts. G od shook the earth when He proclaimed His law to Israel from Sinai. The description, though very simple, presents to our thoughts a scene unspeakably majestic, grand and awful. The mountain was in flames at the top, and
John Newton—Messiah Vol. 1

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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