Reestablishing Worship
The Israelites prioritized rebuilding the altar to offer sacrifices to God, even before laying the foundation of the temple. This demonstrates their commitment to restoring their relationship with God. Then Jeshua son of Jozadak and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to offer burnt offerings on it, as it is written in the Law of Moses the man of God (Ezra 3:2).

Unity Among the People
The people gathered as one to Jerusalem, showing unity and collective purpose in their mission. So they assembled as one man in Jerusalem (Ezra 3:1). This unity was crucial for the success of their endeavor.

Obedience to God's Commands
The Israelites followed the Law of Moses in their worship practices, highlighting their obedience to God's commands. They set up the altar on its foundation and sacrificed burnt offerings upon it to the LORD—both the morning and evening burnt offerings (Ezra 3:3).

Celebration of the Feast of Tabernacles
The Israelites observed the Feast of Tabernacles, a significant festival that reminded them of God's provision during their ancestors' wilderness journey. They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily, based on the number specified by ordinance for each day (Ezra 3:4).

Laying the Foundation of the Temple
The laying of the temple's foundation was a moment of great joy and worship, mixed with the sorrow of those who remembered the former temple. When the builders had laid the foundation of the temple of the LORD, the priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, according to the ordinance of David king of Israel (Ezra 3:10).Prioritize Worship
Just as the Israelites prioritized rebuilding the altar, we should prioritize worship and our relationship with God in our daily lives.

Seek Unity
Strive for unity within the church and community, working together towards common goals that honor God.

Obey God's Word
Follow the teachings and commandments of the Bible, recognizing them as the foundation for a faithful life.

Celebrate God's Faithfulness
Regularly remember and celebrate God's past faithfulness and provision in your life, just as the Israelites celebrated the Feast of Tabernacles.

Embrace Mixed Emotions
Understand that spiritual growth and rebuilding can bring both joy and sorrow, and allow these emotions to draw you closer to God.1. Jeshua son of Jozadak
Jeshua, also known as Joshua, was the high priest who played a significant role in the religious restoration of the Jewish community. His name in Hebrew, יֵשׁוּעַ (Yeshua), means "The LORD is salvation."

2. Zerubbabel son of Shealtiel
Zerubbabel was the governor of Judah and a leader in the rebuilding efforts. His name in Hebrew, זְרֻבָּבֶל (Zerubbavel), means "Seed of Babylon," reflecting his birth during the Babylonian exile.

3. His brothers the priests
This refers to the fellow priests who assisted Jeshua in the religious duties and the rebuilding of the altar.

4. The Levites
The Levites were members of the tribe of Levi, responsible for assisting the priests and overseeing the work on the temple. They played a crucial role in the worship and rituals.

5. The sons of Asaph
Asaph was a prominent figure in the temple music, and his descendants continued the tradition of leading worship through music and song.1. Jerusalem
Jerusalem is the central location in Ezra 3 where the events take place. It is the city where the Israelites return to rebuild the altar and lay the foundation of the temple. The Hebrew root for Jerusalem is "יְרוּשָׁלַיִם" (Yerushalayim), which is often associated with meanings related to peace and completeness.

2. Mount Zion
While not explicitly named in Ezra 3, Mount Zion is traditionally understood as the location of the temple in Jerusalem. It is a significant place in Jewish history and theology, often symbolizing God's presence and the spiritual center of Israel.1. Rebuilding the Altar (Ezra 3:1-2)
The Israelites gathered as one in Jerusalem during the seventh month. Jeshua son of Jozadak and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to offer burnt offerings on it, as prescribed in the Law of Moses. The Hebrew term for "altar" is מִזְבֵּחַ (mizbeach), emphasizing its role as a place of sacrifice.

2. Restoration of Sacrificial Worship (Ezra 3:3)
Despite their fear of the surrounding peoples, they set the altar on its foundation and offered burnt offerings to the LORD, both morning and evening. The Hebrew word for "burnt offerings" is עֹלוֹת (olot), indicating offerings that are completely consumed by fire.

3. Celebration of the Feast of Tabernacles (Ezra 3:4)
They celebrated the Feast of Tabernacles according to the regulations, offering the required number of burnt offerings daily. This feast, known in Hebrew as סֻכּוֹת (Sukkot), commemorates the Israelites' wilderness journey and God's provision.

4. Regular Offerings and New Moon Sacrifices (Ezra 3:5)
In addition to the Feast of Tabernacles, they offered regular burnt offerings, New Moon sacrifices, and all the appointed sacred feasts of the LORD, as well as freewill offerings. The Hebrew term for "New Moon" is חֹדֶשׁ (chodesh), marking the beginning of a new month.

5. Laying the Foundation of the Temple (Ezra 3:6-7)
From the first day of the seventh month, they began to offer burnt offerings to the LORD, even though the foundation of the temple had not yet been laid. They gave money to masons and carpenters and food, drink, and oil to the Sidonians and Tyrians to bring cedar logs from Lebanon to Joppa, as authorized by Cyrus king of Persia.

6. Commencement of Temple Construction (Ezra 3:8-9)
In the second month of the second year after their arrival in Jerusalem, Zerubbabel, Jeshua, and the rest of the people began the work on the house of God. The Levites, twenty years old and older, supervised the workmen. The Hebrew word for "work" is מְלָאכָה (melachah), indicating labor or craftsmanship.

7. Foundation Laid with Praise and Thanksgiving (Ezra 3:10-11)
When the builders laid the foundation of the temple, the priests in their vestments and the Levites with cymbals took their places to praise the LORD, as prescribed by David. They sang responsively, giving thanks to the LORD, proclaiming, "For He is good; His loving devotion to Israel endures forever." The Hebrew term for "loving devotion" is חֶסֶד (chesed), often translated as "steadfast love" or "mercy."

8. Mixed Reactions to the Foundation (Ezra 3:12-13)
Many of the older priests, Levites, and family heads who had seen the former temple wept aloud when they saw the foundation of this temple being laid, while others shouted for joy. The sound was so loud that it could be heard from far away, illustrating the mixed emotions of sorrow and joy among the people.Psalm 133:1
Behold, how good and pleasant it is when brothers live together in harmony! - Emphasizes the importance of unity.

Hebrews 10:25
Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching. - Highlights the importance of gathering for worship.

1 Corinthians 3:11
For no one can lay a foundation other than the one already laid, which is Jesus Christ. - Connects the foundation of the temple to the foundation of our faith in Christ.Pray for a heart that prioritizes worship and seeks to honor God in all aspects of life.
Ask for unity within the church and community, that believers may work together for God's glory.
Seek guidance to obey God's Word and live according to His commandments.
Thank God for His faithfulness and provision, and ask for a spirit of gratitude and celebration.
Pray for strength and comfort in times of mixed emotions, trusting in God's plan and purpose.

1. How does the rebuilding of the altar symbolize the restoration of faith for the Israelites? Can you think of similar symbols in your life?

2. Why do you think the Israelites chose to rebuild the altar before the temple? What does this say about their priorities?

3. How did fear influence the actions of the Israelites, and how did they overcome it?

4. What does the observation of the Feast of Tabernacles represent in the context of the Israelites' return from exile?

5. Discuss the importance of communal worship and sacrifices in re-establishing the Israelites' identity.

6. The Israelites paid for the raw materials for the Temple. What does this suggest about their commitment and dedication?

7. What role did Jeshua and Zerubbabel play in rebuilding the Temple? How does their leadership inspire you?

8. The older generation wept when the foundation was laid. What does this reaction tell you about the impact of change and progress?

9. Compare and contrast the reactions of joy and despair during the rebuilding of the Temple. How can these emotions coexist?

10. How can we apply the lessons from the rebuilding of the Temple to cope with major life changes today?

11. How might the mixed reactions to the Temple's rebuilding reflect different perspectives within a community?

12. In what ways can we rebuild our spiritual "altar" in times when our faith feels broken or exiled?

13. What modern-day situations might require the same courage that the Israelites exhibited in Ezra 3?

14. How can we ensure that our actions align with our faith, similar to the Israelites observing the Feast of Tabernacles?

15. What can the dedication of the Israelites in rebuilding the Temple teach us about stewardship and responsibility?

16. How might the older generation's sorrow at the new Temple's foundation inform our understanding of nostalgia and memory?

17. How do you maintain faith during challenging times, similar to the Israelites after their exile?

18. Can you think of a situation where progress brought about both joy and sorrow? How did you deal with it?

19. How does the story of Ezra 3 inspire you to approach worship and devotion in your daily life?

20. In your opinion, what is the significance of this chapter for contemporary believers, and how can its teachings be applied in modern-day living?