In all, there were 5,400 gold and silver articles. Sheshbazzar brought all these along when the exiles went up from Babylon to Jerusalem. In allThis phrase signifies the totality and completeness of the items being discussed. In the context of the return from exile, it underscores the fulfillment of God's promise to restore His people and their sacred items. The Hebrew root here conveys a sense of wholeness and completion, reflecting God's faithfulness in restoring what was lost. there were 5,400 The specific number of articles, 5,400, highlights the precision and care with which the inventory was taken. Numbers in the Bible often carry symbolic meaning, and while the exact significance of 5,400 is not explicitly stated, it suggests abundance and the meticulous nature of God's provision. Historically, this enumeration underscores the importance of the temple treasures and their role in worship. gold and silver articles Gold and silver were precious metals used extensively in the construction and adornment of the temple, symbolizing purity, value, and divine glory. The return of these articles signifies the restoration of true worship and the re-establishment of the temple's sanctity. Biblically, gold often represents kingship and divinity, while silver can symbolize redemption. Sheshbazzar Sheshbazzar is identified as the leader of the first group of returning exiles. His name, possibly of Babylonian origin, suggests a connection to the royal line of Judah, possibly a prince or governor. His role in leading the exiles and transporting the temple treasures highlights the continuity of leadership and God's providential care in guiding His people back to their homeland. brought all these along This phrase emphasizes the careful and deliberate action of transporting the sacred items. It reflects the responsibility and reverence with which Sheshbazzar and the exiles approached their task. The Hebrew verb used here conveys a sense of carrying or bearing a burden, indicating the weight of responsibility in restoring the temple's glory. when the exiles went up The phrase "went up" is significant in biblical language, often used to describe the act of ascending to Jerusalem, which is geographically elevated. Spiritually, it denotes an act of pilgrimage and return to a place of divine presence. The exiles' return marks a pivotal moment of renewal and hope, fulfilling prophetic promises of restoration. from Babylon to Jerusalem This journey from Babylon to Jerusalem is not just a physical relocation but a profound spiritual return to the heart of Israel's faith. Babylon, a place of exile and captivity, contrasts with Jerusalem, the city of God and center of worship. This transition symbolizes liberation, redemption, and the re-establishment of covenantal relationship with God. Historically, it marks the end of the Babylonian captivity and the beginning of a new chapter in Israel's history. Persons / Places / Events 1. SheshbazzarA leader of the Jewish exiles returning from Babylon to Jerusalem. He is often identified with Zerubbabel, though some scholars see them as distinct individuals. His role was crucial in the initial stages of the return and the rebuilding of the temple. 2. ExilesThe Jewish people who had been taken captive to Babylon and were now returning to their homeland, fulfilling God's promise of restoration. 3. BabylonThe place of exile for the Jews, representing a period of judgment and purification. It was a powerful empire that had conquered Judah and destroyed Jerusalem. 4. JerusalemThe holy city to which the exiles were returning. It symbolizes the center of Jewish worship and the fulfillment of God's promises. 5. Articles of Gold and SilverSacred items that were taken from the temple in Jerusalem by Nebuchadnezzar and were now being returned. They represent the restoration of worship and the faithfulness of God in preserving His holy things. Teaching Points God's Faithfulness in RestorationThe return of the exiles and the sacred articles demonstrates God's faithfulness to His promises. He is a God who restores and redeems His people. The Importance of WorshipThe return of the articles of gold and silver signifies the restoration of proper worship. Worship is central to our relationship with God and should be prioritized in our lives. Leadership in God's PlanSheshbazzar's role highlights the importance of godly leadership in fulfilling God's purposes. We should pray for and support leaders who seek to honor God. Trust in God's TimingThe return from exile happened according to God's perfect timing, as prophesied. We can trust that God is working in our lives, even when we don't see immediate results. The Role of ProphecyThe fulfillment of prophecies in Ezra 1 encourages us to study and trust the prophetic words in Scripture, knowing that God will accomplish what He has spoken. Bible Study Questions 1. How does the return of the sacred articles in Ezra 1:11 reflect God's faithfulness to His promises? Can you think of a time when you experienced God's faithfulness in your life? 2. In what ways does the restoration of worship in Jerusalem challenge us to prioritize worship in our own lives today? 3. What qualities do you see in Sheshbazzar that are important for godly leadership? How can you apply these qualities in your own leadership roles? 4. How does the fulfillment of prophecy in the return from exile encourage you to trust in God's timing for your own life circumstances? 5. How can studying the prophecies related to the return from exile deepen your understanding of God's sovereignty and plan for His people? Connections to Other Scriptures 2 Chronicles 36:22-23This passage describes the decree of Cyrus, which allowed the Jews to return to Jerusalem and rebuild the temple, directly connecting to the events in Ezra 1. Jeremiah 29:10-14Jeremiah's prophecy about the return from exile after seventy years, which is being fulfilled in the events of Ezra 1. Isaiah 44:28-45:1 Isaiah prophesied about Cyrus, who would be God's instrument in allowing the return of the exiles and the rebuilding of Jerusalem. Cyrus | G. M. Grant, B. D. | Ezra 1:1-11 | Divine Communications | John Robertson., T. J. Holmes. | Ezra 1:1-11 | Divine Stirrings in the Human Soul | | Ezra 1:1-11 | God is Calling Men to Build | J. Parker, D. D | Ezra 1:1-11 | God's House Built for the Sake of Man | J. Parker, D. D | Ezra 1:1-11 | Inspiration Tested | J. Parker, D. D | Ezra 1:1-11 | Returning from the Captivity | D. J. Burrell, D. D. | Ezra 1:1-11 | Revivals | J. Parker, D. D | Ezra 1:1-11 | The Beginning of a Great Religious Movement | J.S. Exell | Ezra 1:1-11 | The Captivity of Evil | A. J. Morris. | Ezra 1:1-11 | The Discipline of the Captivity | Sermons by Monday Club | Ezra 1:1-11 | The Edict of Cyrus | William Jones. | Ezra 1:1-11 | The Exile Ended | W. Clarkson, B. A. | Ezra 1:1-11 | The First Year of Cyrus | Walter F. Adeney, M. A. | Ezra 1:1-11 | The Fulfilment of the Word of the Lord | W. Jones. | Ezra 1:1-11 | The Proclamation of Cyrus | William Sleigh. | Ezra 1:1-11 | The Proclamation of Cyrus and the Proclamation of the Gospel Minister Compared | Homilist | Ezra 1:1-11 | The Return from the Captivity | J. Mackenzie, D. D. | Ezra 1:1-11 | The Wide Reach of the Rule of God | W. Clarkson | Ezra 1:1-4, 7-11 | A Restoration of Misappropriated Property | J. Parker, D. D | Ezra 1:7-11 | Mithredath | Walter F. Adeney, M. D. | Ezra 1:7-11 | The Restitution of the Stolen Vessels | Walter F. Adeney, M. D. | Ezra 1:7-11 | The Restoration of the Sacred Vessels | William Jones. | Ezra 1:7-11 |
People Benjamin, Cyrus, Jeremiah, Mithredath, Nebuchadnezzar, SheshbazzarPlaces Babylonia, Jerusalem, PersiaTopics Along, 400, Babylon, Babylonia, Bring, Captivity, Exiles, Gold, Hundred, Jerusalem, Numbered, Prisoner, Removal, Sheshbazzar, Shesh-baz'zar, Silver, Sixty-nine, Thousand, VesselsDictionary of Bible Themes Ezra 1:1-11 4333 gold Library The Eve of the Restoration 'Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2. Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. 3. Who is there among you of all His people? his God … Alexander Maclaren—Expositions of Holy ScriptureYouthful Confessors 'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which … Alexander Maclaren—Expositions of Holy Scripture Extracts No. vi. [Here twelve pages or more of the objector's manuscript are omitted, as the nature of his arguments will pretty fully appear in the reply; and as he has been obliged to rescind the ground he had taken, it is not expedient to publish his remarks. That the reader may see a little of the manner, however, in which he has given up his part of the argument, the following is inserted.] "Speaking however on the evidences of revelation, you have stated some things worthy of serious consideration; which if … Hosea Ballou—A Series of Letters In Defence of Divine Revelation Of Antichrist, and his Ruin: and of the Slaying the Witnesses. BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible The Historical Books. 1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the … E. P. Barrows—Companion to the Bible A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. The Iranian Conquest Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Justice of God The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent … Thomas Watson—A Body of Divinity God's Sovereignty and the Human Will "It is God which worketh in you both to will and to do of His good pleasure" (Phil. 2: 13). Concerning the nature and the power of fallen man's will, the greatest confusion prevails today, and the most erroneous views are held, even by many of God's children. The popular idea now prevailing, and which is taught from the great majority of pulpits, is that man has a "free will," and that salvation comes to the sinner through his will co-operating with the Holy Spirit. To deny the "free will" of man, … Arthur W. Pink—The Sovereignty of God Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Ezra 1:11 NIVEzra 1:11 NLTEzra 1:11 ESVEzra 1:11 NASBEzra 1:11 KJV
Ezra 1:11 Commentaries
Bible Hub |