Ezekiel 7:25
Anguish is coming! They will seek peace, but find none.
Anguish is coming!
This phrase serves as a prophetic warning of impending judgment. In the context of Ezekiel, the prophet is addressing the people of Judah, who are facing the consequences of their persistent idolatry and rebellion against God. The term "anguish" reflects the intense suffering and distress that will accompany the Babylonian invasion and the subsequent destruction of Jerusalem. This warning is consistent with the broader biblical theme of divine retribution for sin, as seen in other prophetic books like Jeremiah and Isaiah. The use of the word "coming" emphasizes the certainty and imminence of this judgment, underscoring the urgency of repentance.

They will seek peace,
In the midst of impending disaster, the people will desperately seek peace and relief from their suffering. This reflects a common human response to crisis, where individuals turn to various sources for comfort and security. Historically, the people of Judah sought alliances with neighboring nations like Egypt to secure peace, rather than turning to God. This phrase highlights the futility of seeking peace through human means when divine judgment is decreed. It also echoes the broader biblical narrative where true peace is found only in obedience to God and His covenant.

but find none.
Despite their efforts, the people will not find the peace they seek. This outcome is a direct result of their disobedience and the fulfillment of God's judgment. The inability to find peace serves as a stark reminder of the consequences of turning away from God. It also points to the limitations of human solutions in the face of divine will. This phrase can be connected to the New Testament, where true peace is ultimately found in Jesus Christ, the Prince of Peace, who reconciles humanity to God. The absence of peace in Ezekiel's context foreshadows the need for a savior who can provide lasting peace and redemption.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel was called by God to deliver messages of judgment and hope to the Israelites.

2. Israel
The nation to whom Ezekiel prophesied, specifically the people of Judah who were facing impending judgment due to their disobedience and idolatry.

3. Babylonian Exile
The period during which the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.

4. Judgment
The central theme of this passage, where God declares the coming of anguish and the absence of peace due to the people's sins.

5. Peace
A state that the Israelites desperately sought but could not find due to their rebellion against God.
Teaching Points
The Reality of Divine Judgment
God's judgment is real and inevitable for those who persist in sin. Just as Israel faced consequences for their disobedience, we must recognize the seriousness of sin in our lives.

The Futility of Seeking Peace Apart from God
True peace cannot be found through human efforts or false assurances. It is only through a right relationship with God that we can experience genuine peace.

The Importance of Repentance
The call to repentance is urgent. Like the Israelites, we must turn from our sinful ways and seek God's forgiveness to avoid spiritual anguish.

The Deceptiveness of False Prophets
Be wary of those who promise peace without addressing the need for repentance and righteousness. Discernment is crucial in identifying true messages from God.

Hope in God's Promises
While judgment is a reality, God's ultimate desire is for restoration and peace through Christ. We must hold onto the hope of redemption and eternal peace promised in the Gospel.
Bible Study Questions
1. How does the context of the Babylonian exile help us understand the urgency of Ezekiel's message in 7:25?

2. In what ways do people today seek peace apart from God, and what are the consequences?

3. How can we discern between true and false messages of peace in our spiritual journey?

4. What steps can we take to ensure that we are living in a way that aligns with God's standards for peace and righteousness?

5. How does the promise of peace through Christ in the New Testament provide hope in light of the judgment described in Ezekiel 7:25?
Connections to Other Scriptures
Jeremiah 6:14
This verse also speaks of false peace, where prophets and priests declare peace when there is none, highlighting the deceptive assurances given to the people.

Isaiah 48:22
This verse states that there is no peace for the wicked, reinforcing the idea that true peace is unattainable without righteousness.

Matthew 24:6-7
Jesus speaks of wars and rumors of wars, indicating that in the last days, peace will be elusive, similar to the situation in Ezekiel's time.

1 Thessalonians 5:3
Paul warns that when people say "peace and safety," sudden destruction will come, echoing the false sense of security in Ezekiel's prophecy.
Destruction Instead of PeaceCharles Deal.Ezekiel 7:25
Peace Sought in VainJ.R. Thomson Ezekiel 7:25
The Dread Development of Moral EvilW. Jones Ezekiel 7:23-27
The Even Balances of JehovahJ.D. Davies Ezekiel 7:23-27
People
Ezekiel
Places
Jerusalem
Topics
Anguish, Destruction, Fear, Horror, None, Peace, Seek, Shaking, Sought
Dictionary of Bible Themes
Ezekiel 7:23-27

     6701   peace, search for

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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