Ezekiel 7:22
I will turn My face away from them, and they will defile My treasured place. Violent men will enter it, and they will defile it.
I will turn My face away from them
This phrase indicates God's withdrawal of His presence and favor, a significant theme in the Old Testament when Israel turns away from God. It reflects the covenantal relationship where God's protection is contingent upon Israel's faithfulness. The turning away of God's face signifies judgment and abandonment, similar to the language used in Deuteronomy 31:17-18, where God warns of hiding His face due to Israel's idolatry. This withdrawal is a precursor to the coming destruction and exile, emphasizing the seriousness of Israel's sin.

and they will defile My treasured place
The "treasured place" refers to the temple in Jerusalem, considered the dwelling place of God and the center of Jewish worship. The defilement of the temple is a profound act of sacrilege, highlighting the depth of Israel's apostasy. Historically, the temple was defiled by idolatrous practices, as seen in 2 Kings 21:4-5, where altars to foreign gods were erected. This defilement is both literal and symbolic, representing the nation's spiritual corruption and the loss of God's presence.

Violent men will enter it
This phrase predicts the invasion by foreign powers, specifically the Babylonians, who would conquer Jerusalem and desecrate the temple. The term "violent men" underscores the brutality and force with which the invaders would act, fulfilling the prophetic warnings given by Ezekiel and other prophets. This invasion is a direct consequence of Israel's disobedience, as outlined in Leviticus 26:14-17, where God warns of foreign domination as a result of breaking the covenant.

and they will defile it
The repetition of defilement emphasizes the complete desecration of the temple, both by the invading forces and by the Israelites' own actions. This act is a fulfillment of prophecy and serves as a type of the ultimate desecration that would occur in the future, as referenced in Daniel 9:27 and Matthew 24:15, pointing to the abomination of desolation. The defilement of the temple is a powerful symbol of the broken relationship between God and His people, necessitating eventual restoration and redemption through Christ, who is the true temple (John 2:19-21).

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages of judgment and hope to the Israelites.

2. God
The sovereign Lord who is pronouncing judgment on Israel for their idolatry and rebellion.

3. Israel
The nation chosen by God, now facing judgment due to their persistent sin and idolatry.

4. The Temple
Referred to as "My treasured place," it is the sacred site in Jerusalem where God's presence dwelt among His people.

5. Robbers
Symbolic of the invading forces (likely the Babylonians) who will desecrate the temple, representing God's judgment.
Teaching Points
The Consequences of Idolatry
Idolatry leads to separation from God, as seen in His turning away from Israel. We must guard our hearts against modern forms of idolatry.

The Holiness of God's Dwelling
The temple was desecrated due to Israel's sin. We are now God's temple (1 Corinthians 3:16), and must strive to keep our lives holy.

God's Sovereignty in Judgment
God's judgment is just and serves as a call to repentance. We should respond to His discipline with humility and a desire to return to Him.

The Importance of Repentance
Even in judgment, God’s desire is for His people to turn back to Him. Repentance restores our relationship with God.

Hope Beyond Judgment
While Ezekiel 7:22 speaks of judgment, the broader account of Scripture assures us of God's redemptive plan through Christ.
Bible Study Questions
1. How does the concept of God turning His face away challenge your understanding of His character, and how can this understanding impact your daily walk with Him?

2. In what ways can modern believers fall into idolatry, and how can we guard against it in our personal lives?

3. Reflect on the significance of being God's temple today. How does this influence your actions and decisions?

4. How can we discern God's discipline in our lives, and what steps can we take to respond appropriately?

5. Consider the hope offered in the broader account of Scripture. How does this hope encourage you in times of personal or communal judgment?
Connections to Other Scriptures
Leviticus 26
Discusses the consequences of Israel's disobedience, including God turning His face away, which parallels the judgment in Ezekiel.

Jeremiah 7
Jeremiah warns of the coming destruction of the temple due to the people's false sense of security and idolatry.

2 Kings 25
Describes the actual historical event of the Babylonian invasion and the desecration of the temple.

Psalm 27
Contrasts the idea of God turning His face away with the psalmist's plea for God not to hide His face.

Revelation 18
The fall of Babylon as a symbol of God's ultimate judgment on sin and rebellion.
The Averted FaceJ.R. Thomson Ezekiel 7:22
Fallacious DeliveranceJ.D. Davies Ezekiel 7:16-22
The Perversion of Desirable Possessions Punished by the Deprivation of ThemW. Jones Ezekiel 7:20-22
People
Ezekiel
Places
Jerusalem
Topics
Defile, Desecrate, Destroyers, Enter, Face, Hidden, Pollute, Polluted, Precious, Profane, Robbers, Secret, Treasured, Turn, Unholy, Violent, Yea
Dictionary of Bible Themes
Ezekiel 7:22

     1255   face of God

Ezekiel 7:20-22

     5211   art

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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