Ezekiel 7:21
And I will hand these things over as plunder to foreigners and loot to the wicked of the earth, who will defile them.
I will hand these things over
The phrase signifies a deliberate act of God’s judgment. The Hebrew root for "hand over" is "נָתַן" (natan), which means to give or deliver. This action is not random but a purposeful transfer of what was once sacred and protected. It reflects the sovereignty of God in executing justice, emphasizing that the consequences faced by the people are a direct result of their disobedience and idolatry.

as plunder to foreigners
"Plunder" in Hebrew is "בַּז" (baz), indicating spoils of war. The "foreigners" are the Babylonians, historically known for their conquests and the subsequent looting of captured cities. This phrase underscores the humiliation and loss of divine protection for Israel, as their treasures, once symbols of God’s favor, are now reduced to mere spoils for pagan nations. It serves as a stark reminder of the consequences of turning away from God.

and as loot to the wicked of the earth
The term "loot" is synonymous with "plunder," reinforcing the totality of the loss. "Wicked of the earth" refers to those who do not follow God’s laws, highlighting the moral and spiritual degradation that results from Israel’s unfaithfulness. The Hebrew word for "wicked" is "רָשָׁע" (rasha), often used to describe those who are morally wrong or guilty. This phrase illustrates the reversal of fortune for Israel, where their sacred items are now in the hands of the unrighteous.

who will defile them
To "defile" in Hebrew is "טָמֵא" (tame), meaning to make unclean or impure. This word choice indicates not just physical desecration but also spiritual corruption. The sacred objects, once used for worship and representing God’s presence, are now profaned. This defilement is a powerful image of the spiritual state of the nation, reflecting how far they have strayed from their covenant with God. It serves as a call to repentance and a return to holiness.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the mouthpiece of God, delivering messages of judgment and hope to the Israelites.

2. Israel
The nation to whom Ezekiel is prophesying, specifically the people of Judah who are facing impending judgment due to their idolatry and sin.

3. Foreigners
Refers to the invading nations, particularly the Babylonians, who will conquer and plunder Israel as a part of God's judgment.

4. The Wicked of the Earth
These are the ungodly nations and peoples who will take possession of Israel's treasures, symbolizing the consequences of Israel's unfaithfulness.

5. Defilement
The act of desecrating what was once holy, indicating the spiritual and physical degradation that will occur as a result of Israel's sin.
Teaching Points
The Consequences of Idolatry
Israel's idolatry led to their treasures being handed over to foreigners. We must guard against modern forms of idolatry, ensuring that God remains our ultimate priority.

God's Sovereignty in Judgment
God uses even the wicked to accomplish His purposes. We should trust in His sovereignty, knowing that He is just and righteous in all His ways.

The Call to Repentance
The prophecy serves as a warning and a call to repentance. We should regularly examine our lives and turn from sin to avoid spiritual defilement.

The Reality of Divine Discipline
Just as Israel faced discipline for their disobedience, we too may experience God's corrective hand. This should lead us to humility and a deeper reliance on His grace.

Hope Beyond Judgment
While Ezekiel 7:21 speaks of judgment, the broader account of Scripture assures us of God's redemptive plan. We can find hope in Christ, who redeems and restores.
Bible Study Questions
1. How does the prophecy in Ezekiel 7:21 reflect the broader theme of judgment found throughout the book of Ezekiel?

2. In what ways can modern believers fall into the trap of idolatry, and how can we guard against it?

3. How does understanding God's sovereignty in using foreign nations for judgment impact our view of current world events?

4. What steps can we take to ensure that we are living in a state of repentance and obedience to God?

5. How can the message of hope and restoration found in other parts of Ezekiel encourage us in times of personal or communal judgment?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including being handed over to enemies, which parallels the judgment described in Ezekiel 7:21.

Jeremiah 25
Jeremiah also prophesies about the Babylonian conquest and the subsequent plundering of Jerusalem, reinforcing the message of judgment for unfaithfulness.

Lamentations 1
The book of Lamentations mourns the destruction of Jerusalem, providing a vivid picture of the fulfillment of prophecies like Ezekiel 7:21.

2 Kings 24-25
These chapters describe the historical events of the Babylonian siege and capture of Jerusalem, illustrating the fulfillment of Ezekiel's prophecy.
Fallacious DeliveranceJ.D. Davies Ezekiel 7:16-22
The Perversion of Desirable Possessions Punished by the Deprivation of ThemW. Jones Ezekiel 7:20-22
People
Ezekiel
Places
Jerusalem
Topics
Defile, Evil-doers, Force, Foreigners, Hands, Lands, Loot, Plunder, Pollute, Polluted, Prey, Profane, Spoil, Strange, Strangers, Themselves, Unholy, Wicked
Dictionary of Bible Themes
Ezekiel 7:20-22

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Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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