Ezekiel 48:23
As for the rest of the tribes: Benjamin will have one portion extending from the east side to the west side.
As for the rest of the tribes:
This phrase indicates a continuation of the division of the land among the tribes of Israel, as described in the preceding verses. The context is the vision of the restored land of Israel, which Ezekiel receives as part of his prophetic ministry. This division is significant as it reflects God's covenant faithfulness to the twelve tribes, despite their historical unfaithfulness. The allocation of land is a fulfillment of the promises made to the patriarchs, particularly Abraham, Isaac, and Jacob.

Benjamin will have one portion:
The tribe of Benjamin is given a specific allotment of land. Historically, Benjamin was one of the smaller tribes, yet it held a significant position due to its location near Jerusalem. This allocation underscores the importance of Benjamin in Israel's history, as it was the tribe of King Saul and later, the Apostle Paul. The mention of Benjamin here also highlights the restoration theme, as the tribe had suffered greatly during the division of the kingdom and the subsequent exiles.

extending from the east side to the west side:
This phrase describes the geographical boundaries of Benjamin's portion, stretching from east to west. This east-west orientation is consistent with the other tribal allocations in Ezekiel's vision, symbolizing equality and order in the distribution of the land. The east-west division may also reflect the idea of completeness and wholeness, as it encompasses the entire breadth of the land. This allocation is part of the larger vision of a restored Israel, where each tribe receives its inheritance, pointing to a future hope of unity and peace.

Persons / Places / Events
1. Benjamin
One of the twelve tribes of Israel, descended from Jacob's youngest son. Known for its warriors and significant figures like King Saul and the Apostle Paul.

2. Tribes of Israel
The descendants of the twelve sons of Jacob, each forming a distinct tribe. In Ezekiel 48, the land is being divided among these tribes.

3. Land Allocation
The division of the Promised Land among the tribes, as described in Ezekiel 48, reflects God's covenant and promise to Israel.
Teaching Points
God's Faithfulness to His Promises
The allocation of land to Benjamin and other tribes underscores God's unwavering commitment to His covenant with Israel.

Unity and Diversity in God's People
Each tribe, including Benjamin, has a unique role and portion, reflecting the diversity within the unity of God's people.

The Importance of Heritage and Identity
Understanding one's spiritual heritage, as seen in the tribal allocations, can strengthen faith and identity in Christ.

The Role of Prophecy in God's Plan
Ezekiel's vision of land division is a prophetic assurance of God's future plans for Israel, encouraging believers to trust in God's ultimate plan.
Bible Study Questions
1. How does the allocation of land to the tribe of Benjamin reflect God's faithfulness to His promises?

2. In what ways can the unity and diversity of the tribes of Israel inform our understanding of the Church today?

3. How does the historical context of the tribes' land allocations enhance our understanding of Ezekiel's prophecy?

4. What lessons can we learn from the tribe of Benjamin's role in biblical history that apply to our personal spiritual journey?

5. How do the prophecies in Ezekiel 48 connect with the visions in Revelation, and what do they teach us about God's plan for the future?
Connections to Other Scriptures
Genesis 49
Jacob's blessings to his sons, including Benjamin, provide context for the tribal identities and their future roles.

Joshua 18
The initial division of the land among the tribes of Israel, offering a historical precedent for Ezekiel's vision.

Revelation 7
The listing of the tribes in the sealing of the 144,000, showing the continued significance of the tribes in eschatological contexts.
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
Benjamin, East, Extend, Portion, Rest, Tribes, West
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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