Ezekiel 48:16
and will have these measurements: 4,500 cubits on the north side, 4,500 cubits on the south side, 4,500 cubits on the east side, and 4,500 cubits on the west side.
and will have these measurements:
This phrase introduces the specific dimensions of the city described in Ezekiel's vision. The precise measurements indicate the importance of order and structure in God's plan. In biblical times, measurements were often used to convey the perfection and completeness of God's design, as seen in the construction of the Tabernacle and Solomon's Temple.

4,500 cubits on the north side,
The use of "cubits" as a unit of measurement reflects the ancient Near Eastern context. A cubit was typically the length from the elbow to the tip of the middle finger, approximately 18 inches. The north side's measurement signifies the city's symmetry and balance, which is a recurring theme in biblical descriptions of holy places. The north often symbolizes judgment or the presence of God, as seen in other prophetic texts.

4,500 cubits on the south side,
The south side's equal measurement emphasizes the city's perfect square shape, symbolizing completeness and divine order. In biblical symbolism, the south can represent warmth and blessing, contrasting with the north's associations. This balance reflects the comprehensive nature of God's kingdom, encompassing all directions and aspects of life.

4,500 cubits on the east side,
The east side's measurement continues the theme of symmetry. Biblically, the east often represents beginnings or origins, as seen in the Garden of Eden's location and the direction from which the glory of God returns to the temple in Ezekiel's vision. This orientation highlights the restoration and renewal inherent in God's plan for His people.

and 4,500 cubits on the west side.
The west side completes the square, reinforcing the idea of a perfectly balanced and ordered city. In biblical narratives, the west can symbolize the end or completion, as the sun sets in the west. This measurement underscores the fulfillment of God's promises and the establishment of His eternal kingdom, as prophesied throughout Scripture.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He received visions and prophecies concerning the restoration of Israel and the future temple.

2. The City
The passage refers to the measurements of a city, which is part of Ezekiel's vision of the restored land of Israel. This city is often interpreted as a symbolic representation of God's perfect order and presence among His people.

3. The Land of Israel
The context of this passage is the division of the land among the tribes of Israel, symbolizing God's faithfulness to His covenant promises.
Teaching Points
God's Perfect Order
The precise measurements of the city reflect God's perfect order and design. In our lives, we should seek to align ourselves with God's order and purpose.

Faithfulness to Promises
The allocation of land signifies God's faithfulness to His covenant promises. We can trust that God will fulfill His promises to us, just as He did for Israel.

Symbol of Restoration
The city represents restoration and hope. In times of personal exile or difficulty, we can hold onto the hope of God's restoration in our lives.

Unity and Equality
The equal measurements of the city sides suggest unity and equality among God's people. We should strive for unity and fairness in our communities and relationships.

Future Hope
Ezekiel's vision points to a future hope and fulfillment in God's kingdom. We should live with an eternal perspective, focusing on God's ultimate plan for His people.
Bible Study Questions
1. How does the precise measurement of the city in Ezekiel 48:16 reflect God's character and His plans for His people?

2. In what ways can we see God's faithfulness to His promises in our own lives, as demonstrated in the division of land among the tribes of Israel?

3. How does the vision of the city in Ezekiel 48:16 connect with the description of the New Jerusalem in Revelation 21, and what does this tell us about God's ultimate plan for His people?

4. What practical steps can we take to promote unity and equality in our communities, inspired by the equal measurements of the city?

5. How can we maintain hope and trust in God's restoration during times of personal exile or difficulty, as illustrated in Ezekiel's vision?
Connections to Other Scriptures
Revelation 21
The description of the New Jerusalem in Revelation shares similarities with Ezekiel's vision, emphasizing the theme of God's ultimate plan for a restored and perfect dwelling place with His people.

Numbers 34
The allocation of land to the tribes of Israel in Numbers parallels the division of land in Ezekiel, highlighting God's consistent plan for His people.

Isaiah 60
Isaiah's vision of a glorified Zion connects with Ezekiel's vision, both pointing to a future hope and restoration for God's people.
Characteristics of the KingdomW. Clarkson Ezekiel 48:1-20
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
4, 500, Dimensions, East, Hundred, Measurements, Measures, North, South, Thereof, Thousand, West
Dictionary of Bible Themes
Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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