Ezekiel 46:12
When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
When the prince makes a freewill offering to the LORD
The "prince" refers to a leader or ruler in Israel, often seen as a representative of the people before God. In Ezekiel's vision, this prince is not a king but a leader with specific roles in worship. A "freewill offering" is a voluntary act of worship, reflecting the heart's desire to honor God beyond obligatory sacrifices. This offering signifies devotion and gratitude, aligning with the broader biblical theme of giving willingly to God (Exodus 35:29).

whether a burnt offering or a peace offering
Burnt offerings were entirely consumed by fire, symbolizing total dedication to God (Leviticus 1). Peace offerings, on the other hand, were shared between the altar, the priests, and the offerer, symbolizing fellowship with God (Leviticus 3). These offerings highlight different aspects of worship: complete surrender and communal fellowship. The prince's offerings reflect his role in leading the people in both dedication and community with God.

the gate facing east must be opened for him
The east gate holds significant symbolism, as it faces the direction of the rising sun, often associated with God's glory and presence (Ezekiel 43:1-4). Opening the gate for the prince signifies access to God's presence, a privilege granted for worship. This act underscores the importance of proper worship and the reverence due to God.

He is to offer his burnt offering or peace offering just as he does on the Sabbath day
The Sabbath was a day of rest and worship, a covenant sign between God and Israel (Exodus 31:16-17). Offering sacrifices on the Sabbath emphasizes the continuity of worship and the prince's role in maintaining spiritual order. It reflects the regularity and consistency expected in worship practices, ensuring that offerings are made with the same reverence and procedure as on holy days.

Then he shall go out, and the gate must be closed after he goes out
The closing of the gate after the prince exits signifies the completion of the worship act. It maintains the sanctity of the space, ensuring that access to God's presence is regulated and respected. This practice highlights the order and structure within the temple worship, reflecting God's holiness and the need for reverence in approaching Him.

Persons / Places / Events
1. The Prince
A leader or ruler in Israel, often seen as a representative of the people in worship and offerings. In the context of Ezekiel, the prince is a key figure in the restored temple worship.

2. Freewill Offering
A voluntary act of worship, expressing devotion and gratitude to God. It is distinct from obligatory sacrifices and highlights the worshiper's personal commitment.

3. Burnt Offering
A sacrifice that is completely consumed by fire, symbolizing total dedication to God.

4. Peace Offering
A sacrifice expressing fellowship and thanksgiving, often shared between the worshiper, the priests, and God.

5. The East Gate
A significant location in the temple, symbolizing access to God's presence. It is opened for the prince during his offerings, indicating a special privilege and honor.
Teaching Points
The Role of Leadership in Worship
The prince's participation in offerings underscores the importance of leadership in guiding and modeling worship for the community.

Voluntary Worship
Freewill offerings remind us that worship should be a heartfelt response to God's grace, not merely a duty.

Access to God's Presence
The opening of the east gate for the prince symbolizes the privilege of entering God's presence, a privilege extended to all believers through Christ.

Symbolism of Sacrifices
Burnt and peace offerings represent total dedication and fellowship with God, encouraging believers to live lives fully devoted to Him.

Sabbath and Worship
The prince's offerings on the Sabbath highlight the importance of regular, intentional worship in the life of a believer.
Bible Study Questions
1. How does the role of the prince in Ezekiel 46:12 inform our understanding of spiritual leadership today?

2. In what ways can we incorporate the spirit of freewill offerings into our daily worship practices?

3. How does the symbolism of the east gate being opened for the prince relate to our access to God through Jesus Christ?

4. What can we learn from the burnt and peace offerings about living a life dedicated to God?

5. How does the practice of Sabbath worship in Ezekiel 46:12 inspire us to prioritize regular worship in our own lives?
Connections to Other Scriptures
Leviticus 1 and 3
These chapters provide detailed instructions on burnt offerings and peace offerings, emphasizing their role in worship and relationship with God.

Psalm 51:17
Highlights the importance of a willing heart in offerings, connecting to the concept of freewill offerings as expressions of genuine devotion.

Hebrews 13:15
Encourages believers to offer sacrifices of praise, drawing a parallel to the freewill offerings as acts of worship in the New Covenant.
A Free-Will OfferingJ.R. Thomson Ezekiel 46:12
The Optional and the Obligatory in the Kingdom of GodW. Clarkson Ezekiel 46:4-12
People
Ephah, Ezekiel
Places
Most Holy Place
Topics
Burned, Burnt, Burnt-offering, Door, Doorway, East, Eastward, Either, Facing, Fellowship, Forth, Free, Freely, Freewill, Free-will, Freewill-offering, Gate, Goes, Looks, Makes, Maketh, Offer, Offering, Offerings, Open, Opened, Peace, Peace-offering, Peace-offerings, Prepare, Prince, Provide, Provides, Rest, Ruler, Sabbath, Sabbath-day, Shut, Towards, Voluntarily, Voluntary, Whether
Dictionary of Bible Themes
Ezekiel 46:12

     7364   fellowship offering
     8488   tithing

Ezekiel 46:11-12

     7366   freewill offering

Library
Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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