Ezekiel 40:29
Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around; it was fifty cubits long and twenty-five cubits wide.
Its gate chambers, side pillars, and portico had the same measurements as the others.
This phrase indicates a uniformity in the design of the temple's structures, reflecting God's order and precision. The gate chambers, side pillars, and portico are architectural elements that were common in ancient Near Eastern temple complexes, serving both functional and symbolic purposes. The uniform measurements suggest a divine standard, emphasizing the holiness and perfection of God's dwelling place. This consistency can be seen as a reflection of God's unchanging nature and His desire for order, as seen in other parts of Scripture, such as the detailed instructions for the Tabernacle in Exodus.

Both the gateway and its portico had windows all around;
The presence of windows in the gateway and portico suggests openness and the ability to let in light, symbolizing spiritual illumination and the presence of God. In biblical symbolism, light often represents truth and divine revelation (Psalm 119:105, John 8:12). The windows all around could also indicate vigilance and the ability to see in all directions, a reminder of God's omniscience and the watchfulness required of His people.

it was fifty cubits long and twenty-five cubits wide.
The specific dimensions of fifty cubits long and twenty-five cubits wide highlight the grandeur and majesty of the temple structure. A cubit, an ancient measurement roughly equivalent to 18 inches, makes this gateway approximately 75 feet long and 37.5 feet wide. These dimensions underscore the significance and sacredness of the temple, as larger structures were often associated with greater importance in ancient cultures. The use of precise measurements also reflects the biblical theme of God's meticulous planning and the importance of following His instructions exactly, as seen in the construction of the Tabernacle and Solomon's Temple.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple in chapters 40-48.

2. The Temple
The vision of the temple in Ezekiel 40 is a prophetic vision of a future temple, symbolizing God's presence and restoration of Israel.

3. The Angelic Guide
In Ezekiel 40, an angelic figure guides Ezekiel through the vision, measuring the temple and its structures.

4. The Alcoves
These are small rooms or recesses within the temple structure, possibly used for storage or other temple functions.

5. The Portico
A porch or entrance area leading into the temple, symbolizing access to the sacred space.
Teaching Points
Symbolism of Restoration
The detailed measurements and design of the temple symbolize God's plan for restoration and order. Just as the temple is meticulously planned, so is God's plan for our lives.

God's Presence
The temple represents God's dwelling among His people. In the New Covenant, believers are the temple of the Holy Spirit, emphasizing the importance of holiness and dedication to God.

Attention to Detail
The specific measurements highlight the importance of precision and care in our spiritual lives. We are called to be diligent and intentional in our walk with God.

Hope for the Future
The vision of the temple offers hope for a future where God's presence is fully realized among His people. This encourages us to live with an eternal perspective.

Community and Worship
The temple serves as a place of communal worship, reminding us of the importance of gathering together as believers to worship and serve God.
Bible Study Questions
1. How does the vision of the temple in Ezekiel 40:29 reflect God's desire for order and restoration in our lives today?

2. In what ways does the temple symbolize God's presence, and how can we apply this understanding to our role as the temple of the Holy Spirit?

3. How do the detailed measurements of the temple challenge us to be precise and intentional in our spiritual disciplines?

4. What parallels can we draw between the vision of the temple in Ezekiel and the description of the New Jerusalem in Revelation 21?

5. How can the concept of communal worship in the temple inspire us to prioritize gathering with other believers in our current context?
Connections to Other Scriptures
1 Kings 6
Describes Solomon's temple, providing a historical context for understanding the temple's design and significance.

Revelation 21
Describes the New Jerusalem, drawing parallels to the vision of a restored and perfect dwelling place for God among His people.

Hebrews 9
Discusses the earthly sanctuary and its limitations, pointing to the ultimate fulfillment in Christ.
The Windows of the ChurchW. Clarkson Ezekiel 40:22, 25, 29, 33
Spiritual AscentW. Clarkson Ezekiel 40:26, 31
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Arches, Broad, Cubits, Fifty, Gateway, Lodges, Measurements, Measures, Openings, Portico, Posts, Projecting, Twenty-five, Walls, Wide, Windows
Dictionary of Bible Themes
Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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