Ezekiel 40:30
(The porticoes around the inner court were twenty-five cubits long and five cubits deep.)
The porticoes around the inner court
The term "porticoes" refers to covered walkways or colonnades, which were common in ancient Near Eastern architecture. These structures provided shelter and a place for gathering. The inner court of the temple was a significant area, reserved for the priests and certain sacrificial activities. This reflects the holiness and separation inherent in the temple's design, emphasizing the sacredness of approaching God. The inner court's design can be seen as a type of the heavenly temple, where only those made holy through Christ can enter.

were twenty-five cubits long
A cubit is an ancient measurement roughly equivalent to 18 inches or 45 centimeters. Thus, twenty-five cubits would be approximately 37.5 feet or 11.25 meters. The specific dimensions highlight the precision and orderliness of God's design for His dwelling place, reflecting His nature. This measurement also connects to the detailed instructions given for the tabernacle and Solomon's temple, underscoring the continuity of God's plan and presence among His people.

and five cubits deep
The depth of five cubits, about 7.5 feet or 2.25 meters, indicates the substantial nature of these porticoes. This depth provided adequate space for movement and gathering, facilitating the temple's function as a place of worship and community. The number five in biblical numerology often symbolizes grace, suggesting that the temple's design was not only about structure but also about the grace extended to those who come to worship. This can be seen as a foreshadowing of the grace offered through Jesus Christ, who is the ultimate temple and mediator between God and humanity.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple in chapters 40-48.

2. The Temple Vision
This vision, given to Ezekiel, describes a future temple with precise measurements and structures, symbolizing God's presence and order.

3. Porticoes
Architectural elements of the temple, these are covered walkways or porches, indicating a place of transition and entry into sacred space.

4. The Exile
The context of Ezekiel's prophecy, where the Israelites are in Babylon, longing for restoration and the return of God's presence.

5. The Measuring Angel
A figure in Ezekiel's vision who guides him through the temple, emphasizing the divine precision and order of God's plans.
Teaching Points
Divine Order and Precision
God's plans are detailed and precise, reflecting His nature of order and purpose. This encourages believers to trust in God's meticulous care for their lives.

Symbolism of the Temple
The temple represents God's presence among His people. As believers, we are called to be living temples, embodying His presence in the world.

Hope in Restoration
Ezekiel's vision provided hope to the exiles. Similarly, believers can find hope in God's promises of restoration and renewal through Christ.

Transition and Entry
The porticoes symbolize transition into sacred space. In our spiritual journey, we are continually invited to move deeper into God's presence.

Faithfulness in Exile
Even in times of displacement or uncertainty, God's plans remain steadfast. Believers are encouraged to remain faithful, trusting in God's ultimate restoration.
Bible Study Questions
1. How does the detailed description of the temple in Ezekiel 40:30 reflect God's character and His plans for His people?

2. In what ways can the symbolism of the temple porticoes be applied to our personal spiritual journey and relationship with God?

3. How does the vision of the temple in Ezekiel provide hope and encouragement for believers facing difficult circumstances today?

4. What parallels can be drawn between Ezekiel's temple vision and the description of the New Jerusalem in Revelation 21?

5. How can understanding the historical context of the Babylonian exile enhance our interpretation and application of Ezekiel's temple vision?
Connections to Other Scriptures
1 Kings 6
Describes Solomon's temple, providing a historical context for understanding the significance of temple measurements and architecture.

Revelation 21
Offers a vision of the New Jerusalem, drawing parallels to Ezekiel's temple vision with its emphasis on divine order and the presence of God.

Hebrews 8-9
Discusses the earthly sanctuary as a shadow of heavenly realities, connecting the temple vision to the ultimate fulfillment in Christ.
The Windows of the ChurchW. Clarkson Ezekiel 40:22, 25, 29, 33
Spiritual AscentW. Clarkson Ezekiel 40:26, 31
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Arches, Breadth, Broad, Court, Covered, Cubits, Deep, Fifty, Gateways, Inner, Length, Porches, Projections, Round, Twenty, Twenty-five, Vestibules, Wide, Windows
Dictionary of Bible Themes
Ezekiel 40:30

     4813   depth

Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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