Ezekiel 35:11
therefore as surely as I live, declares the Lord GOD, I will treat you according to the anger and jealousy you showed in your hatred against them, and I will make Myself known among them when I judge you.
therefore as surely as I live, declares the Lord GOD,
This phrase emphasizes the certainty and authority of God's pronouncement. The use of "as surely as I live" is a divine oath, underscoring the seriousness and inevitability of the coming judgment. This is a common expression in prophetic literature, highlighting God's eternal nature and His sovereign power to fulfill His promises. It reflects the covenantal relationship between God and His people, where His declarations are as unchanging as His existence.

I will treat you according to the anger and jealousy you showed in your hatred against them,
This part of the verse addresses the Edomites' hostility towards Israel. Historically, Edom, descended from Esau, harbored longstanding enmity against Israel, descended from Jacob. This animosity is documented in various biblical passages, such as Obadiah and Psalm 137:7. The "anger and jealousy" refer to Edom's malicious actions during Israel's times of distress, particularly during the Babylonian conquest. God's response is a measure-for-measure retribution, a common biblical theme where divine justice mirrors the actions of the offenders.

and I will make Myself known among them when I judge you.
Here, God promises that His judgment on Edom will reveal His power and justice to Israel and the surrounding nations. This revelation serves a dual purpose: it vindicates Israel and demonstrates God's sovereignty and righteousness. The phrase "make Myself known" is significant in biblical theology, often associated with God's self-revelation through acts of salvation or judgment. This concept is echoed in other scriptures, such as Exodus 7:5, where God's actions in Egypt made His identity known. The judgment on Edom is not only punitive but also revelatory, affirming God's covenantal faithfulness to His people.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Mount Seir
A mountainous region associated with Edom, representing the Edomites, who were descendants of Esau and often hostile to Israel.

3. The Lord GOD
The sovereign and just God of Israel, who declares His intentions and judgments.

4. Edomites
The people of Edom, who harbored perpetual enmity against Israel and rejoiced over their misfortunes.

5. Israelites
God's chosen people, who were often at odds with the Edomites and suffered from their hostility.
Teaching Points
God's Sovereignty and Justice
God is sovereign and just, and He will address the wrongs committed against His people. Believers can trust in His righteous judgment.

The Consequences of Hatred
The anger and jealousy of the Edomites led to their downfall. Hatred and malice have destructive consequences, both spiritually and relationally.

God's Faithfulness to His People
Despite Israel's struggles, God remains faithful and will vindicate His people. This assurance is a source of hope for believers facing opposition.

The Importance of Repentance
The Edomites' failure to repent led to their judgment. Believers are called to examine their hearts and turn from sin to avoid similar consequences.

God's Revelation Through Judgment
God's judgments serve to reveal His character and power. Believers should seek to understand and know God more deeply through His actions in history.
Bible Study Questions
1. How does the historical enmity between Edom and Israel help us understand the context of Ezekiel 35:11?

2. In what ways does God's judgment of Edom demonstrate His justice and sovereignty?

3. How can we apply the lesson of leaving vengeance to God in our personal conflicts, as seen in Romans 12:19?

4. What are some modern-day examples of anger and jealousy leading to destructive outcomes, and how can we guard against these in our lives?

5. How does understanding God's faithfulness to Israel encourage us in our own faith journey, especially when facing adversity?
Connections to Other Scriptures
Obadiah 1
This book also addresses the judgment against Edom for their pride and hostility towards Israel, reinforcing the themes found in Ezekiel 35.

Psalm 137
Reflects the Israelites' lament and remembrance of Edom's actions during Jerusalem's fall, highlighting the historical enmity.

Genesis 27
The origin of the conflict between Jacob (Israel) and Esau (Edom), providing background to the animosity addressed in Ezekiel 35.

Romans 12:19
Encourages believers to leave vengeance to God, aligning with the theme of divine justice in Ezekiel 35:11.
Features to be Found in PenaltyW. Clarkson Ezekiel 35:1-9, 14, 15
Special Punishment of Special SinJ.D. Davies Ezekiel 35:1-15
The Supreme MistakeW. Clarkson Ezekiel 35:10-13
The Lord's Identification of Himself with IsraelJ.R. Thomson Ezekiel 35:11-15
People
Ezekiel, Israelites, Seir
Places
Edom, Jerusalem, Mount Seir
Topics
Accordance, Affirmation, Anger, Cause, Clear, Deal, Declares, Envy, Hast, Hate, Hatred, Jealousy, Judge, Judged, Myself, Says, Showed, Shown, Sovereign, Treat, Wrath, Wrought
Dictionary of Bible Themes
Ezekiel 35:9

     5508   ruins

Ezekiel 35:5-9

     7318   blood, symbol of guilt

Library
The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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