Ezekiel 3:17
"Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me.
Son of man
This title, "Son of man," is used frequently in the book of Ezekiel, emphasizing the prophet's humanity and his role as a representative of the people. It underscores the distinction between God and man, highlighting Ezekiel's position as a mediator. This term is also significant in the New Testament, where Jesus frequently refers to Himself as the "Son of Man," indicating His role as the ultimate mediator between God and humanity.

I have made you a watchman
The role of a watchman in ancient times was crucial for the safety of a city. Positioned on the city walls, the watchman would alert the inhabitants of any approaching danger. Spiritually, Ezekiel's role as a watchman involves vigilance and responsibility for the spiritual well-being of Israel. This concept is echoed in the New Testament, where spiritual leaders are called to be vigilant and protective over their congregations (Hebrews 13:17).

for the house of Israel
The "house of Israel" refers to the entire nation, including both the northern and southern kingdoms, despite the northern kingdom's earlier exile. This phrase emphasizes God's continued concern and covenant relationship with His people. It also reflects the broader biblical theme of God's enduring faithfulness to Israel, despite their repeated disobedience.

Whenever you hear a word from My mouth
This phrase highlights the divine origin of Ezekiel's messages. The prophet is not speaking on his own authority but is relaying God's words. This underscores the importance of prophetic revelation in the Bible, where true prophets are those who faithfully communicate God's messages (Deuteronomy 18:18-22).

give them a warning from Me
The warning aspect of Ezekiel's message is central to his prophetic ministry. It involves calling the people to repentance and alerting them to the consequences of their sin. This reflects the broader biblical theme of God's justice and mercy, where warnings are given as opportunities for repentance and restoration. The concept of warning is also seen in the New Testament, where believers are urged to heed God's warnings and live righteously (Hebrews 12:25).

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, called by God to deliver His messages to the Israelites.

2. House of Israel
Refers to the people of Israel, God's chosen nation, who were in exile due to their disobedience.

3. Watchman
A metaphorical role assigned to Ezekiel, symbolizing vigilance and responsibility to warn the people of impending danger.

4. God
The sovereign Lord who appoints Ezekiel as a watchman and communicates His messages through him.

5. Babylonian Exile
The period when the Israelites were taken captive by Babylon, serving as the backdrop for Ezekiel's prophetic ministry.
Teaching Points
The Role of a Watchman
As believers, we are called to be vigilant and attentive to God's word, ready to warn and guide others in truth.

Responsibility to Warn
Like Ezekiel, Christians have a duty to speak God's truth, even when it is difficult, to help others avoid spiritual danger.

Listening to God's Voice
We must cultivate a relationship with God where we can hear His voice clearly, ensuring that our warnings and guidance are aligned with His will.

Accountability
Ezekiel's role as a watchman underscores the importance of accountability in our spiritual lives, both personally and in community.

Faithfulness in Ministry
Despite opposition or indifference, we are called to remain faithful in our ministry, trusting that God will use our efforts for His purposes.
Bible Study Questions
1. How does the role of a watchman in Ezekiel 3:17 apply to modern-day Christians in their communities and churches?

2. In what ways can we ensure that we are hearing God's voice clearly, as Ezekiel was instructed to do?

3. What are some practical steps we can take to warn others of spiritual dangers while maintaining love and respect?

4. How can the concept of accountability, as seen in Ezekiel's role, be applied in our personal spiritual growth and in our relationships with others?

5. Reflect on a time when you had to deliver a difficult message or warning. How did you rely on God's guidance, and what was the outcome?
Connections to Other Scriptures
Isaiah 62:6
This verse also speaks of watchmen, highlighting their role in prayer and vigilance over Jerusalem, similar to Ezekiel's role.

Acts 20:31
Paul describes his ministry as one of constant vigilance and warning, akin to the watchman role given to Ezekiel.

Hebrews 13:17
This verse discusses the responsibility of leaders to watch over the souls of their people, echoing the watchman theme.

Jeremiah 6:17
God appoints watchmen to warn the people, but they refuse to listen, paralleling the challenges Ezekiel faces.

Matthew 24:42
Jesus instructs His followers to be watchful, a New Testament application of the watchman principle.
ResponsibilityJ.D. Davies Ezekiel 3:15-21
The Christian WatchmanJ. B. Patterson, M. A.Ezekiel 3:16-17
The Message from the Lord's MouthEzekiel 3:16-17
The Office and Duty of a Conscientious PastorJ. Johnston.Ezekiel 3:16-17
The SentinelEzekiel 3:16-17
The WatchmanB. Bailey.Ezekiel 3:16-17
The Watchman's DutiesBishop Simpson.Ezekiel 3:16-17
The Prophet a WatchmanW. Jones Ezekiel 3:16-21
The Watchman's OfficeJ.R. Thomson Ezekiel 3:17-19
People
Ezekiel
Places
Chebar, Tel-abib
Topics
Appointed, Danger, Ear, Hast, Mouth, Saying, Speak, Warn, Warned, Warning, Watchman, Whenever
Dictionary of Bible Themes
Ezekiel 3:17

     5611   watchman

Ezekiel 3:16-19

     6027   sin, remedy for

Ezekiel 3:16-21

     5054   responsibility, examples

Ezekiel 3:17-18

     8492   watchfulness, leaders

Ezekiel 3:17-19

     5978   warning

Ezekiel 3:17-20

     8426   evangelism, motivation

Ezekiel 3:17-21

     7773   prophets, role

Library
Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Boniface, Apostle of the Germans.
BONIFACE, or Winfried, as they called him in Anglo-Saxon, born at Crediton in Devonshire, in 680, deserves to be honoured as the father of the German Church, although he was by no means the first who brought the seeds of the Gospel to Germany. Many had already laboured before him; but the efforts which had been made here and there did not suffice to secure the endurance of Christianity amongst the many perils to which it was exposed. Christianity needs to be linked with firm ecclesiastical institutions,
Augustus Neander—Light in the Dark Places

Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [1331] . Gregory to Venantius, &c. Many foolish men have supposed that, if I were advanced to the rank of the episcopate, I should decline to address thee, or to keep up communication with thee by letter. But this is not so; since I am compelled by the very necessity of my position not to hold my peace. For it is written, Cry aloud, spare not, lift up thy voice like a trumpet (Isai. lviii. 1). And again it is written, I have given thee for a watchman
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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