Ezekiel 29:14
I will restore Egypt from captivity and bring them back to the land of Pathros, the land of their origin. There they will be a lowly kingdom.
I will restore Egypt from captivity
This phrase indicates a future event where Egypt, having been subjected to conquest and exile, will experience a form of restoration. Historically, Egypt was conquered by Babylon under Nebuchadnezzar, fulfilling earlier prophecies of judgment. The restoration suggests God's sovereignty over nations, emphasizing His control over historical events. This restoration is not a full return to former glory but a limited reprieve, highlighting God's mercy even in judgment. The concept of restoration after captivity is also seen in the return of the Israelites from Babylon, drawing a parallel between the two nations' experiences.

and bring them back to the land of Pathros
Pathros refers to Upper Egypt, a region south of Memphis. It is significant as the ancestral homeland of the Egyptians, emphasizing a return to their roots. This geographical reference underscores the historical and cultural identity of Egypt, as Pathros was known for its ancient civilization. The return to Pathros symbolizes a re-establishment of national identity, albeit in a diminished capacity. The mention of Pathros also connects to other biblical references to Egypt's geography, such as in Isaiah and Jeremiah, where Egypt's fate is often discussed.

the land of their origin
This phrase highlights the deep historical roots of the Egyptian people in Pathros. It serves as a reminder of Egypt's ancient heritage and its longstanding presence in the biblical narrative. The land of origin signifies a return to beginnings, which can be seen as a humbling process, stripping away the grandeur of Egypt's past empires. This return to origins can be compared to the spiritual journey of returning to foundational truths, a theme prevalent in the prophetic literature.

There they will be a lowly kingdom
The prophecy concludes with a declaration of Egypt's future status as a "lowly kingdom." This indicates a significant reduction in power and influence, contrasting sharply with Egypt's historical position as a dominant empire. The term "lowly" suggests humility and subservience, possibly as a vassal state. This humbling of Egypt serves as a warning to other nations about the consequences of pride and opposition to God's will. It also reflects the biblical theme of God exalting the humble and bringing down the proud, as seen in the teachings of Jesus and throughout the Old Testament.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages, including prophecies against foreign nations.

2. Egypt
A significant nation in biblical history, often seen as a symbol of worldly power and idolatry. In this context, Egypt is under God's judgment but also promised restoration.

3. Pathros
A region in Upper Egypt, considered the original homeland of the Egyptians. It signifies a return to roots and a humbling of the nation.

4. Restoration
God's promise to bring Egypt back to its land, albeit as a diminished kingdom. This reflects God's sovereignty and mercy even in judgment.

5. Lowly Kingdom
The future status of Egypt as a humbled nation, indicating a shift from its former glory and power.
Teaching Points
God's Sovereignty Over Nations
God controls the rise and fall of nations, demonstrating His ultimate authority over world affairs.

Restoration and Mercy
Even in judgment, God offers restoration, showing His mercy and desire for repentance and renewal.

Humility as a Path to Restoration
Egypt's future as a lowly kingdom teaches the value of humility and the dangers of pride.

Return to Origins
The return to Pathros symbolizes a return to foundational truths and roots, encouraging believers to return to their spiritual origins in Christ.

God's Faithfulness to His Word
God's promises, whether of judgment or restoration, are always fulfilled, encouraging trust in His faithfulness.
Bible Study Questions
1. How does the prophecy of Egypt's restoration in Ezekiel 29:14 reflect God's character and His dealings with nations?

2. In what ways can the humbling of Egypt serve as a warning and lesson for modern nations and individuals?

3. How does the concept of returning to one's origins, as seen in Egypt's return to Pathros, apply to our spiritual lives today?

4. What other biblical examples illustrate God's sovereignty over nations, and how do they reinforce the message of Ezekiel 29:14?

5. How can we apply the principles of humility and restoration in our personal walk with God, and what steps can we take to ensure we remain humble before Him?
Connections to Other Scriptures
Isaiah 19
This chapter also speaks of Egypt's future, including both judgment and eventual healing, showing God's overarching plan for nations.

Jeremiah 46
Jeremiah prophesies against Egypt, similar to Ezekiel, emphasizing God's control over nations and their destinies.

Daniel 4
The humbling of King Nebuchadnezzar parallels Egypt's future humbling, illustrating God's ability to bring low the proud.
God's Dealings with Heathen NationsW. Greenhill, M. A.Ezekiel 29:14
God's Frown, a Chill of DeathJ.D. Davies Ezekiel 29:8-16
Light Out of DarknessJ.R. Thomson Ezekiel 29:13-16
People
Egyptians, Ezekiel, Nebuchadnezzar, Nebuchadrezzar, Pharaoh
Places
Babylon, Cush, Egypt, Migdol, Nile River, Pathros, Sidon, Syene, Tyre
Topics
Ancestry, Base, Birth, Bring, Captivity, Cause, Changed, Egypt, Fate, Fortunes, Habitation, Kingdom, Low, Lowly, Origin, Pathros, Restore, Return, Turn, Unimportant, Upper
Dictionary of Bible Themes
Ezekiel 29:8-12

     5508   ruins

Library
But Perhaps Some one is Alarmed at Hearing us Discourse of the Death of Him
16. But perhaps some one is alarmed at hearing us discourse of the death of Him of Whom, a short while since, we said that He is everlasting with God the Father, and that He was begotten of the Father's substance, and is one with God the Father, in dominion, majesty, and eternity. But be not alarmed, O faithful hearer. Presently thou wilt see Him of Whose death thou hearest once more immortal; for the death to which He submits is about to spoil death. For the object of that mystery of the Incarnation
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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