Ezekiel 28:19
All the nations who know you are appalled over you. You have come to a horrible end and will be no more.'"
All the nations who know you are appalled over you.
This phrase reflects the widespread impact of the judgment pronounced on the figure addressed in this chapter, traditionally understood as the king of Tyre. Tyre was a significant Phoenician city known for its wealth and influence, and its king was a symbol of pride and arrogance. The nations' reaction of being "appalled" indicates the severity of the downfall. This echoes the broader biblical theme of God's judgment on pride and self-exaltation, as seen in the fall of Babylon (Isaiah 13:19) and the judgment on Egypt (Ezekiel 32:10). The reaction of the nations underscores the public and humiliating nature of the judgment, serving as a warning to others.

You have come to a horrible end
The "horrible end" signifies the complete and utter destruction that has befallen the subject. In the context of Ezekiel 28, this is a prophetic declaration against the king of Tyre, whose pride and self-deification led to his downfall. Historically, Tyre was besieged and eventually conquered by various empires, including the Babylonians and later Alexander the Great. This phrase can also be seen as a typological foreshadowing of the ultimate defeat of Satan, who is often associated with the prideful figure in this chapter. The "horrible end" serves as a reminder of the consequences of rebellion against God.

and will be no more.’”
The finality of "will be no more" emphasizes the totality of the judgment. This phrase indicates not just a temporary setback but a permanent eradication. In the historical context, Tyre's eventual decline and loss of its former glory fulfill this prophecy. Theologically, this can be seen as a representation of the ultimate fate of all who oppose God, aligning with the eschatological themes found in Revelation, where evil is ultimately destroyed (Revelation 20:10). The phrase underscores the certainty and completeness of divine judgment, reinforcing the biblical principle that God's justice will prevail.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is the author of the book and delivers God's messages of judgment and restoration.

2. The King of Tyre
The primary subject of Ezekiel 28, representing both a historical figure and a symbolic representation of pride and rebellion against God.

3. Tyre
An ancient and wealthy city-state located in modern-day Lebanon, known for its commerce and trade. It is the focus of God's judgment in this chapter.

4. Nations
Refers to the surrounding peoples and kingdoms who interacted with Tyre and witnessed its downfall.

5. Judgment
The event of God's righteous judgment upon Tyre for its pride and arrogance, serving as a warning to other nations.
Teaching Points
The Danger of Pride
Pride leads to downfall. The King of Tyre's arrogance serves as a cautionary tale for individuals and nations alike.

God's Sovereignty in Judgment
God's judgment is just and inevitable for those who exalt themselves against Him. We must recognize His authority and submit to His will.

Witness to the Nations
The fall of Tyre serves as a testimony to God's power and justice. Our lives should also reflect God's truth to those around us.

The Temporal Nature of Earthly Wealth
Tyre's wealth and splendor could not save it from destruction. We should focus on storing up treasures in heaven rather than on earth.

Repentance and Restoration
While judgment is severe, God's desire is for repentance and restoration. We should seek His mercy and turn from our sinful ways.
Bible Study Questions
1. How does the fall of Tyre illustrate the consequences of pride, and how can we guard against pride in our own lives?

2. In what ways does the judgment of Tyre serve as a warning to modern nations and societies?

3. How can we apply the lesson of God's sovereignty in judgment to our personal walk with Him?

4. What are some practical ways to ensure that our focus remains on eternal treasures rather than temporary, earthly wealth?

5. How can the themes of repentance and restoration in Ezekiel 28 encourage us in our spiritual journey and relationship with God?
Connections to Other Scriptures
Isaiah 14
This chapter also addresses the fall of a proud ruler, often interpreted as a parallel to the fall of Satan, similar to the symbolic interpretation of the King of Tyre.

Revelation 18
The fall of Babylon in Revelation echoes the themes of judgment and the end of a proud, wealthy city, similar to Tyre's fate.

Proverbs 16:18
This verse highlights the principle that pride precedes destruction, a theme evident in the judgment of Tyre.
Man in Impressive AspectsW. Jones Ezekiel 28:11-19
The Glory and Shame of Eden ReproducedJ.D. Davies Ezekiel 28:11-19
The Insufficiency of Circumstance, EtcW. Clarkson Ezekiel 28:11-19
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Age, Amazed, Appalled, Astonished, Cease, Dreadful, Fear, Forever, Hast, Horrible, Nevermore, Overcome, Peoples, Terrified, Terror, Wastes, Wonder
Dictionary of Bible Themes
Ezekiel 28:12-19

     5899   lament
     8483   spiritual warfare, causes

Ezekiel 28:13-19

     5033   knowledge, of good and evil

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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