Ezekiel 27:19
and casks of wine from Izal for your wares. Wrought iron, cassia, and sweet cane were exchanged for your merchandise.
and casks of wine from Izal for your wares.
Izal is often identified with the region of Uzal, which is associated with Yemen in the Arabian Peninsula. This area was known for its trade routes and production of luxury goods, including wine. The mention of wine highlights the extensive trade network of Tyre, a major Phoenician city known for its commerce and wealth. Wine was a valuable commodity in the ancient world, often used in religious rituals and as a symbol of prosperity. The trade of wine from Izal underscores the economic reach and influence of Tyre, as well as the interconnectedness of ancient civilizations through trade.

Wrought iron, cassia, and sweet cane were exchanged for your merchandise.
Wrought iron refers to a form of iron that was worked into tools and weapons, indicating the advanced metallurgical skills of the time. Iron was a crucial material in the ancient world, used for both practical and military purposes. Cassia is a spice similar to cinnamon, valued for its aromatic properties and used in anointing oils and perfumes, as seen in Exodus 30:24. Sweet cane, or calamus, was another aromatic plant used in incense and perfumes, highlighting the luxury and opulence associated with Tyre's trade. The exchange of these goods for Tyre's merchandise illustrates the city's role as a hub of luxury trade, dealing in items that were not only practical but also held cultural and religious significance. This passage reflects the wealth and diversity of goods that flowed through Tyre, contributing to its reputation as a powerful and prosperous city.

Persons / Places / Events
1. Izal
A region or place mentioned in the context of trade with Tyre. It is known for its production of wine, which was a valuable commodity in ancient trade.

2. Tyre
An ancient Phoenician city known for its wealth and extensive trade networks. Tyre is the primary subject of Ezekiel 27, which describes its commercial relationships and eventual downfall.

3. Trade Goods
The passage mentions specific trade goods such as wrought iron, cassia, and calamus, highlighting the diverse and rich trade that Tyre engaged in.
Teaching Points
The Transience of Wealth
The passage reminds us that material wealth and trade, while beneficial, are ultimately temporary. Our trust should be in God, not in economic prosperity.

The Importance of Integrity in Trade
As Christians, we are called to conduct our business dealings with honesty and integrity, reflecting God's character in all our interactions.

God's Sovereignty Over Nations
The fall of Tyre serves as a reminder of God's control over the rise and fall of nations. We should pray for our leaders and seek God's guidance in national affairs.

The Value of Diverse Gifts
The variety of goods mentioned (wrought iron, cassia, calamus) illustrates the diversity of gifts and talents God has given humanity. We should use our unique abilities to serve others and glorify God.
Bible Study Questions
1. How does the description of Tyre's trade in Ezekiel 27:19 challenge our modern views on wealth and success?

2. In what ways can we ensure that our business practices align with biblical principles of integrity and fairness?

3. How does the fall of Tyre in Ezekiel 27 relate to the warnings given to other nations in the Bible, such as Babylon in Revelation 18?

4. What are some practical ways we can use our unique gifts and talents to serve others in our community?

5. How can we maintain a balance between engaging in commerce and keeping our focus on spiritual priorities?
Connections to Other Scriptures
Revelation 18
This chapter describes the fall of Babylon and its extensive trade, drawing a parallel to the fall of Tyre as described in Ezekiel 27. Both passages emphasize the transient nature of wealth and human pride.

Isaiah 23
This chapter also prophesies the downfall of Tyre, reinforcing the message of judgment against nations that rely on their wealth and trade rather than on God.

Proverbs 31:24
This verse speaks of the virtuous woman who makes linen garments and sells them, highlighting the positive aspect of trade when conducted with integrity and wisdom.
The Beauty, Glory, and Replenishment of the City of TyreJ.R. Thomson Ezekiel 27:1-25
A Celebration of Remarkable ProsperityW. Jones Ezekiel 27:1-36
A Proud CityW. Greenhill, M. A.Ezekiel 27:1-36
God's Observation of Our Business HoursEzekiel 27:1-36
Responsibility of City RulersT. De Witt Talmage.Ezekiel 27:1-36
The Fate of TyreJ. Parker, D. D.Ezekiel 27:1-36
The Position of Tyre on Land and SeaT. De Witt Talmage.Ezekiel 27:1-36
The Sin of TyreJohn Skinner, M. A.Ezekiel 27:1-36
Wreck of a Stately ShipJ.D. Davies Ezekiel 27:1-36
Great Fairs UniversalT. De Witt Talmage.Ezekiel 27:12-23
Home Industries to be EncouragedEzekiel 27:12-23
The Fairs of TyreT. De Witt Talmage.Ezekiel 27:12-23
A Picture of Extensive Commercial RelationsW. Jones Ezekiel 27:12-25
People
Aram, Ashurites, Dan, Dedan, Elishah, Ezekiel, Haran, Javan, Kedar, Kittim, Kittites, Lud, Lydia, Meshech, Phut, Tarshish, Togarmah, Tubal, Uzal, Zidon
Places
Arabia, Arvad, Asshur, Bashan, Canneh, Chilmad, Cyprus, Damascus, Dedan, Egypt, Elishah, Gamad, Gebal, Haran, Helbon, Helech, Javan, Kedar, Lebanon, Lud, Meshech, Minnith, Persia, Put, Sahar, Senir, Sheba, Sidon, Syria, Tarshish, Tigris-Euphrates Region, Tubal, Tyre, Uzal
Topics
Bartered, Bought, Bright, Calamus, Cane, Cassia, Dan, Exchanged, Fairs, Fro, Goods, Greeks, Iron, Javan, Market, Markets, Massive, Merchandise, Occupied, Paid, Polished, Remnants, Shining, Spices, Sweet, Traded, Traffic, Uzal, Vedan, Wares, Wine, Wrought, Yarn
Dictionary of Bible Themes
Ezekiel 27:19

     4303   metals
     4336   iron
     4402   plants
     4466   herbs and spices
     4496   perfume

Ezekiel 27:1-25

     5407   merchants

Ezekiel 27:1-36

     5587   trade

Ezekiel 27:2-36

     5899   lament

Library
Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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