Ezekiel 25:5
I will make Rabbah a pasture for camels, and Ammon a resting place for sheep. Then you will know that I am the LORD.'
I will make Rabbah a pasture for camels
Rabbah was the capital city of the Ammonites, located in present-day Jordan. Historically, it was a significant urban center known for its fortifications and strategic location. The prophecy of turning Rabbah into a pasture for camels signifies a drastic transformation from a bustling city to a desolate area suitable only for nomadic herders. This imagery underscores the severity of God's judgment against the Ammonites for their hostility towards Israel. The use of camels, animals associated with desert travel and trade, highlights the complete desolation and abandonment of the city.

and Ammon a resting place for sheep
Ammon refers to the broader region inhabited by the Ammonites, descendants of Lot. The transformation of Ammon into a resting place for sheep further emphasizes the theme of desolation. Sheep grazing implies a peaceful, uninhabited land, contrasting with the previous urban and fortified nature of the region. This prophecy aligns with other biblical judgments against nations that opposed Israel, illustrating God's sovereignty and justice. The imagery of sheep also evokes pastoral scenes, which can symbolize peace and restoration in other contexts, but here it underscores the totality of the judgment.

Then you will know that I am the LORD.
This phrase is a recurring theme in Ezekiel, emphasizing the purpose of God's judgments: to reveal His identity and authority. The recognition of the LORD by the nations serves as a testament to His power and the fulfillment of His word. It reflects the broader biblical narrative where God's actions, whether in judgment or blessing, are intended to lead people to acknowledge Him. This acknowledgment is not just intellectual but involves a recognition of His rightful place as the sovereign ruler of all nations. The phrase also points to the ultimate goal of God's redemptive plan, where all creation will recognize His lordship.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Rabbah
The capital city of the Ammonites, located east of the Jordan River. It was a significant city in the ancient Near East.

3. Ammon
A nation descended from Lot, located east of Israel. Historically, the Ammonites were often in conflict with Israel.

4. Camels and Sheep
Symbolic animals in the ancient Near East. Camels were often associated with trade and travel, while sheep were linked to pastoral life and simplicity.

5. The LORD
The covenant name of God, Yahweh, emphasizing His sovereignty and faithfulness to His promises.
Teaching Points
God's Sovereignty Over Nations
This passage reminds us that God is in control of all nations and their destinies. No nation is beyond His reach or authority.

Judgment and Restoration
God's judgment serves a purpose: to bring recognition of His lordship. Even in judgment, there is an opportunity for repentance and restoration.

Symbolism of Camels and Sheep
The transformation of a city into a pasture signifies a complete change in status and function, illustrating the totality of God's judgment.

Recognition of the LORD
The ultimate goal of God's actions is that people will know Him. Our lives should reflect this purpose, seeking to make God known in all we do.

Historical Context and Modern Application
Understanding the historical context of biblical prophecies can help us apply their principles today, recognizing God's unchanging nature and His call to righteousness.
Bible Study Questions
1. How does the prophecy against Ammon in Ezekiel 25:5 reflect God's justice and sovereignty?

2. In what ways can the transformation of Rabbah into a pasture for camels serve as a metaphor for God's judgment in our lives today?

3. How do the prophecies against Ammon in Ezekiel and Jeremiah complement each other, and what do they teach us about God's consistency?

4. What lessons can we learn from the historical relationship between Israel and Ammon that apply to our relationships with others?

5. How can we ensure that our actions and lives lead others to "know that I am the LORD," as stated in Ezekiel 25:5?
Connections to Other Scriptures
Jeremiah 49:1-6
This passage also prophesies judgment against Ammon, highlighting the consistent message of God's justice across the prophetic books.

Zephaniah 2:8-11
These verses speak of God's judgment on Moab and Ammon, emphasizing the consequences of pride and hostility towards God's people.

Genesis 19:36-38
Provides the background of the Ammonites' origin, tracing them back to Lot, Abraham's nephew, which sets the stage for their historical relationship with Israel.
MalignityJ.R. Thomson Ezekiel 25:1-7
Prophecies Against Foreign NationsJohn Skinner, M. A.Ezekiel 25:1-7
The Sin and Judgment of the AmmonitesW. Jones Ezekiel 25:1-7
The Tribunal of NationsJ.D. Davies Ezekiel 25:1-17
People
Ammonites, Cherethites, Dedan, Ezekiel, Kerethites, Seir, Teman
Places
Ammon, Beth-baal-meon, Beth-jeshimoth, Dedan, Edom, Jerusalem, Kiriathaim, Moab, Rabbah, Samaria, Seir, Teman
Topics
Ammon, Ammonites, Camels, Cities, Couching, Couching-place, Crouching, Flock, Flocks, Fold, Habitation, Housing, Pasture, Rabbah, Resting, Resting-place, Sheep, Sons, Stable, Thus
Dictionary of Bible Themes
Ezekiel 25:3-7

     5818   contempt

Library
A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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