Ezekiel 24:23
Your turbans will remain on your heads and your sandals on your feet. You will not mourn or weep, but you will waste away because of your sins, and you will groan among yourselves.
Your turbans will remain on your heads and your sandals on your feet.
In ancient Israel, turbans and sandals were part of daily attire, symbolizing readiness and normalcy. In this context, God commands the Israelites to maintain their usual appearance despite the calamity, signifying a prohibition against traditional mourning practices. This instruction is a direct response to the impending destruction of Jerusalem, where typical expressions of grief, such as removing turbans and sandals, would be expected. The command reflects a deeper spiritual lesson: the judgment is so severe that traditional mourning is inadequate. This mirrors the instructions given to Aaron and his sons in Leviticus 10:6, where they were also told not to mourn visibly after the death of Nadab and Abihu, emphasizing the holiness and justice of God's actions.

You will not mourn or weep,
The prohibition against mourning or weeping underscores the severity of the judgment. In the cultural context, mourning was a communal activity, often involving wailing and lamentation. By forbidding these expressions, God is highlighting the inevitability and righteousness of His judgment. This command also serves as a prophetic sign to the people, indicating that the destruction of Jerusalem is a direct consequence of their disobedience. The lack of mourning is a stark contrast to the expected response, emphasizing the depth of their spiritual desolation. This echoes the sentiment found in Jeremiah 16:5-7, where God also forbids mourning as a sign of His judgment.

but you will waste away because of your sins,
The phrase "waste away" indicates a gradual decline, both physically and spiritually, as a result of persistent sin. This reflects the covenantal relationship between God and Israel, where blessings and curses were contingent upon obedience (Deuteronomy 28). The wasting away is a fulfillment of the curses for disobedience, highlighting the seriousness of sin and its consequences. Theologically, this points to the concept of sin leading to death, as seen in Romans 6:23. The Israelites' suffering is a direct result of their rebellion against God, serving as a warning to future generations about the dangers of turning away from Him.

and you will groan among yourselves.
The groaning signifies internal anguish and despair, a result of the realization of their sins and the consequences thereof. This internalized grief contrasts with the external mourning that is forbidden, indicating a deep, personal suffering. The groaning is a fulfillment of the prophetic warnings given by Ezekiel and other prophets, who repeatedly called the people to repentance. This internal suffering can be seen as a type of the spiritual groaning described in Romans 8:22-23, where creation and believers groan for redemption. It serves as a reminder of the need for repentance and the hope of restoration through God's mercy.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. He is known for his vivid visions and symbolic actions.

2. Israelites
The people of God who are in exile due to their disobedience and idolatry. They are the primary audience of Ezekiel's prophecies.

3. Babylon
The place of exile for the Israelites, representing a period of judgment and reflection for their sins.

4. Jerusalem
The city whose impending destruction is a central theme in Ezekiel's prophecies, symbolizing the consequences of Israel's unfaithfulness.

5. God's Judgment
The event of divine retribution that Ezekiel is prophesying about, highlighting the seriousness of Israel's sin and the need for repentance.
Teaching Points
Symbolism of Mourning
The instruction to not mourn traditionally signifies the depth of judgment. It teaches us that sometimes the consequences of sin are so severe that they transcend normal expressions of grief.

Sin's Consequences
The phrase "waste away because of your sins" serves as a stark reminder of the destructive power of sin in our lives. It calls us to examine our own lives for areas of unrepentant sin.

Call to Repentance
The passage underscores the need for genuine repentance. It challenges us to turn away from sin and seek God's forgiveness and restoration.

Hope in Judgment
Even in the midst of judgment, God's ultimate purpose is to bring His people back to Himself. This encourages us to trust in God's redemptive plan, even when facing discipline.

Cultural Context of Mourning
Understanding the cultural practices of mourning in ancient Israel helps us grasp the radical nature of God's command and apply it to our own expressions of grief and repentance.
Bible Study Questions
1. How does the command to keep turbans and sandals on during mourning challenge our understanding of traditional expressions of grief?

2. In what ways can we identify and address areas of "wasting away" in our own spiritual lives due to sin?

3. How does the theme of judgment in Ezekiel 24:23 connect with the broader biblical account of sin and redemption?

4. What lessons can we learn from the Israelites' experience in exile that apply to our own spiritual journeys today?

5. How can we balance the acknowledgment of God's judgment with the hope of His mercy and restoration in our personal lives and communities?
Connections to Other Scriptures
Leviticus 26
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences Israel faces in Ezekiel 24.

Jeremiah 16
Jeremiah also speaks of a time when mourning customs will be set aside, emphasizing the severity of God's judgment.

2 Kings 25
The historical account of Jerusalem's fall, which Ezekiel's prophecies foretell, illustrating the fulfillment of God's warnings.
Death of a WifeHomiletic ReviewEzekiel 24:15-27
Ezekiel's Wife not Merely SymbolicA. B. Davidson, D. D.Ezekiel 24:15-27
Funeral SermonS. Palmer.Ezekiel 24:15-27
Graduated LessonsJ.D. Davies Ezekiel 24:15-27
Loneliness Through Bereavement Relieved by ServiceR. J. Campbell, M. A.Ezekiel 24:15-27
Sin the Worst SorrowUrijah R. Thomas.Ezekiel 24:15-27
Speechless and Tearless SorrowJ.R. Thomson Ezekiel 24:15-27
The Departure of FriendsHomilistEzekiel 24:15-27
The Desire of the Eyes Taken AwayR. Young, M. A.Ezekiel 24:15-27
The Prophet's Discipline of SorrowA. Mackennal, D. D.Ezekiel 24:15-27
The Stroke of DeathD. Taylor.Ezekiel 24:15-27
The Stroke of Death Under the Direction of GodSketches of Four Hundred SermonsEzekiel 24:15-27
Unwept Bereavement: Or, a Great Soul in a Great SorrowM. Brokenshire.Ezekiel 24:15-27
An Awful Catastrophe and a Prohibition of MourningW. Jones Ezekiel 24:20-23
People
Ezekiel
Places
Babylon, Jerusalem, Samaria
Topics
Bonnets, Evil-doing, Groan, Head-dresses, Heads, Howled, Iniquities, Lamentation, Moan, Mourn, Pine, Punishment, Rot, Sandals, Shoes, Sins, Sorrow, Tires, Towards, Turbans, Waste, Wasted, Wasting, Weep, Weeping, Wonder, Yourselves
Dictionary of Bible Themes
Ezekiel 24:23

     5179   sandal
     6142   decay

Ezekiel 24:15-24

     1449   signs, purposes
     7775   prophets, lives

Library
Divine Sovereignty.
In this discussion I shall endeavor to show, I. What is not intended by the term "sovereignty" when applied to God. It is not intended, at least by me, that God, in any instance, wills or acts arbitrarily, or without good reasons; reasons so good and so weighty, that he could in no case act otherwise than he does, without violating the law of his own intelligence and conscience, and consequently without sin. Any view of divine sovereignty that implies arbitrariness on the part of the divine will,
Charles Grandison Finney—Systematic Theology

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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