Ezekiel 22:5
Those near and far will mock you, O infamous city, full of turmoil.
Those near and far will mock you
This phrase indicates the widespread nature of the judgment and shame that Jerusalem will face. The "near" refers to neighboring nations such as Ammon, Moab, and Edom, who were often in conflict with Israel. The "far" could include more distant nations like Babylon and Assyria, who had significant interactions with Israel. This mocking fulfills the warnings given in Deuteronomy 28:37, where God warns Israel that if they disobey, they will become "an object of scorn and ridicule to all the nations." The mockery from both near and far highlights the complete disgrace and the loss of respect that Jerusalem will suffer due to its sins.

O infamous city
Jerusalem, the city in question, was meant to be a beacon of God's presence and holiness, as seen in its selection as the site of the Temple (1 Kings 8:10-11). However, it became infamous due to its idolatry, injustice, and bloodshed, as detailed earlier in Ezekiel 22. The term "infamous" suggests a reputation that has been tarnished by repeated transgressions. This infamy is a direct result of the city's failure to uphold the covenant with God, leading to its downfall and the subsequent exile of its people.

full of turmoil
The turmoil in Jerusalem is both internal and external. Internally, the city was rife with corruption, violence, and moral decay, as described in Ezekiel 22:6-12. Leaders and priests were failing in their duties, leading to societal chaos. Externally, the city faced threats from powerful empires like Babylon, which would eventually lead to its destruction in 586 BC. This turmoil is a consequence of the people's rebellion against God, fulfilling the prophetic warnings of unrest and destruction found in Leviticus 26:14-39. The turmoil also serves as a type of the spiritual unrest that occurs when individuals or communities turn away from God's commandments.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is tasked with delivering God's messages of judgment and hope to the Israelites.

2. Infamous City
Refers to Jerusalem, which had become notorious for its sins and rebellion against God.

3. Those Near and Far
Represents the surrounding nations and peoples who witness Jerusalem's downfall and mock its plight.

4. Turmoil
Describes the chaos and moral decay within Jerusalem, leading to its judgment.

5. Babylonian Exile
The historical context in which Ezekiel prophesied, a period of great distress and reflection for the Israelites.
Teaching Points
The Consequences of Sin
Sin leads to chaos and destruction, not only affecting the individual but also the community and its reputation.

God's Justice
God's judgment is a response to persistent rebellion and serves as a call to repentance and restoration.

Witness to the Nations
Our actions as believers are observed by others, and our faithfulness or lack thereof can either glorify God or bring reproach.

Repentance and Restoration
Even in judgment, God offers hope and a path to restoration for those who turn back to Him.

Moral Responsibility
Believers are called to uphold God's standards, recognizing the impact of their actions on their community and witness.
Bible Study Questions
1. How does the description of Jerusalem as an "infamous city" challenge us to reflect on the reputation of our own communities?

2. In what ways can the mockery from "those near and far" serve as a wake-up call for personal and communal repentance?

3. How do the themes of judgment and restoration in Ezekiel 22:5 relate to the broader account of God's dealings with His people throughout the Bible?

4. What practical steps can we take to ensure that our lives and communities reflect God's holiness rather than becoming "full of turmoil"?

5. How can we, as believers, be a positive witness to the nations, demonstrating the transformative power of God's grace and justice?
Connections to Other Scriptures
Jeremiah 25
Jeremiah also prophesies about the judgment on Jerusalem and the surrounding nations, emphasizing the consequences of disobedience.

Lamentations 1
Describes the desolation and mockery faced by Jerusalem, echoing the themes of Ezekiel 22:5.

Isaiah 1
Isaiah speaks of Jerusalem's rebellion and the call to repentance, highlighting the city's moral and spiritual decay.

Psalm 79
A lament over the destruction of Jerusalem, expressing the shame and mockery from surrounding nations.

Revelation 18
The fall of Babylon as a symbol of judgment on a sinful city, drawing parallels to the judgment on Jerusalem.
The Reproach of JerusalemJ.R. Thomson Ezekiel 22:1-12
An Appalling Indictment and a Just JudgmentW. Jones Ezekiel 22:1-16
The Prophet on the Judgment-SeatJ.D. Davies Ezekiel 22:1-16
People
Ezekiel
Places
Jerusalem
Topics
Abounding, Defiled, Far-off, Fear, Full, Ill, Infamous, Mock, O, Repute, Scoff, Sounds, Sport, Trouble, Troubled, Tumult, Turmoil, Unclean, Vexed
Dictionary of Bible Themes
Ezekiel 22:1-5

     5541   society, negative
     8782   mockery

Ezekiel 22:3-5

     8816   ridicule, nature of

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 22:5 NIV
Ezekiel 22:5 NLT
Ezekiel 22:5 ESV
Ezekiel 22:5 NASB
Ezekiel 22:5 KJV

Ezekiel 22:5 Commentaries

Bible Hub
Ezekiel 22:4
Top of Page
Top of Page