Ezekiel 22:1
Then the word of the LORD came to me, saying,
Then the word of the LORD:
This phrase indicates a direct communication from God to the prophet Ezekiel. In the context of the Old Testament, the "word of the LORD" often signifies divine revelation or instruction. This underscores the authority and authenticity of the message that follows. The phrase is common in prophetic literature, emphasizing that the message is not of human origin but divinely inspired. It reflects the role of prophets as God's mouthpieces, as seen in other prophetic books like Jeremiah and Isaiah.

came to me:
The personal nature of this phrase highlights Ezekiel's role as a chosen prophet. It suggests a direct and personal encounter with God, which is a hallmark of prophetic experiences. Ezekiel, a priest by background, was among the exiles in Babylon, and his prophetic ministry was crucial during this period of Israel's history. The phrase indicates that Ezekiel is the recipient of God's message, tasked with delivering it to the people. This personal reception of God's word is similar to other prophets, such as Daniel and Amos, who also received direct revelations.

saying:
This introduces the content of the divine message that follows. It prepares the reader for the specific instructions or revelations that God is about to impart. In the broader context of Ezekiel 22, the message is one of judgment against Jerusalem for its sins. The use of "saying" is a common biblical formula that transitions from the introduction of divine communication to the actual message, seen throughout the prophetic books. This sets the stage for the detailed accusations and judgments that God will articulate through Ezekiel.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's messages, tasked with delivering them to the people of Israel.

2. The LORD
The covenant name of God, Yahweh, who communicates directly with Ezekiel, emphasizing His authority and the divine origin of the message.

3. Israel
The nation to whom the message is directed, specifically addressing their sins and the impending judgment due to their disobedience.

4. Babylonian Exile
The historical context in which Ezekiel prophesied, a period of great turmoil and punishment for Israel due to their persistent idolatry and rebellion against God.

5. Jerusalem
The focal point of many of Ezekiel's prophecies, representing the spiritual and political heart of Israel, which is under judgment for its sins.
Teaching Points
The Authority of God's Word
Recognize the divine authority of Scripture as God's word to us, just as it was to Ezekiel. This calls for reverence and obedience in our daily lives.

The Role of the Prophet
Understand the responsibility and burden of being a messenger of God. Like Ezekiel, we are called to speak truth, even when it is difficult or unpopular.

The Consequences of Sin
Reflect on the seriousness of sin and its consequences, as demonstrated by Israel's exile. This serves as a warning to remain faithful and obedient to God.

God's Faithfulness in Judgment
Acknowledge that God's judgments are just and rooted in His faithfulness to His covenant. This should inspire both fear and trust in His righteous character.

Repentance and Restoration
Embrace the opportunity for repentance and restoration. God's messages of judgment are often accompanied by calls to return to Him, offering hope and redemption.
Bible Study Questions
1. How does understanding the historical context of the Babylonian exile enhance our comprehension of Ezekiel's message in this verse?

2. In what ways can we apply the concept of prophetic responsibility in our own lives today, especially when faced with delivering difficult truths?

3. How does the authority of God's word, as seen in Ezekiel 22:1, influence our approach to reading and applying Scripture in our daily decisions?

4. What parallels can we draw between the consequences faced by Israel and the potential consequences of disobedience in our own spiritual lives?

5. How can we find hope in God's faithfulness, even when facing His judgment, and what steps can we take towards repentance and restoration?
Connections to Other Scriptures
Jeremiah 1:4-5
Similar to Ezekiel, Jeremiah receives the word of the LORD, highlighting the role of prophets as God's chosen messengers.

Isaiah 6:8-9
Isaiah's calling parallels Ezekiel's, as both are commissioned to deliver difficult messages to a rebellious people.

2 Kings 24:10-16
Provides historical context for the Babylonian exile, explaining the circumstances leading to the events Ezekiel addresses.

Leviticus 26:14-39
Outlines the consequences of Israel's disobedience, which Ezekiel's prophecies often echo, emphasizing the covenant relationship between God and Israel.
The Reproach of JerusalemJ.R. Thomson Ezekiel 22:1-12
An Appalling Indictment and a Just JudgmentW. Jones Ezekiel 22:1-16
The Prophet on the Judgment-SeatJ.D. Davies Ezekiel 22:1-16
People
Ezekiel
Places
Jerusalem
Topics
Moreover, Saying
Dictionary of Bible Themes
Ezekiel 22:1-4

     6173   guilt, and God
     7348   defilement

Ezekiel 22:1-5

     5541   society, negative
     8782   mockery

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 22:1 NIV
Ezekiel 22:1 NLT
Ezekiel 22:1 ESV
Ezekiel 22:1 NASB
Ezekiel 22:1 KJV

Ezekiel 22:1 Commentaries

Bible Hub
Ezekiel 21:32
Top of Page
Top of Page