Ezekiel 22:2
"As for you, son of man, will you judge her? Will you pass judgment on the city of bloodshed? Then confront her with all her abominations
As for you, son of man
This phrase is a direct address to the prophet Ezekiel, emphasizing his role as a human intermediary between God and the people of Israel. The term "son of man" (Hebrew: "ben adam") is used frequently in the book of Ezekiel, highlighting the prophet's humanity and his distinction from the divine. It underscores the humility and responsibility of Ezekiel as a servant of God, tasked with delivering divine messages. This title also foreshadows the use of "Son of Man" in the New Testament, where it is a title for Jesus Christ, emphasizing His incarnation and identification with humanity.

will you judge her?
Here, God is commissioning Ezekiel to pronounce judgment upon Jerusalem. The Hebrew word for "judge" (שָׁפַט, "shaphat") implies not only the act of passing judgment but also the process of discerning and declaring the truth. This is a call for Ezekiel to confront the city with its sins, acting as a divine prosecutor. The rhetorical question suggests the inevitability of judgment due to the city's persistent rebellion and corruption. It reflects God's justice and the necessity of holding His people accountable to the covenant.

Will you judge this city of bloodshed?
The repetition of the question emphasizes the seriousness of the task and the gravity of Jerusalem's sins. The phrase "city of bloodshed" (Hebrew: "עִיר הַדָּמִים", "ir haddamim") is a stark indictment of Jerusalem's moral and spiritual state. Historically, this refers to the rampant violence, idolatry, and injustice that characterized the city at the time. The imagery of bloodshed conveys the severity of their transgressions and the resulting defilement of the land. This phrase serves as a reminder of the consequences of sin and the need for repentance and restoration.

Confront her with all her abominations
God instructs Ezekiel to expose the full extent of Jerusalem's abominations (Hebrew: "תּוֹעֵבוֹת", "to'evot"), which include idolatry, immorality, and social injustice. The word "abominations" is often used in the Old Testament to describe practices that are detestable to God, particularly those that violate His covenant and moral law. This confrontation is not merely punitive but is intended to bring about awareness and repentance. It highlights the prophetic role of calling out sin and urging a return to righteousness. The historical context reveals a society deeply entrenched in practices contrary to God's will, necessitating a bold and uncompromising prophetic voice.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. Known for his vivid visions and symbolic actions.

2. Son of Man
A title used for Ezekiel, emphasizing his humanity and role as a representative of God to the people.

3. City of Bloodshed
Refers to Jerusalem, which is being judged for its sins and abominations, particularly violence and idolatry.

4. Abominations
The sinful practices and idolatry that the people of Jerusalem engaged in, which were detestable in the sight of God.

5. Judgment
The act of God holding Jerusalem accountable for its sins, as communicated through the prophet Ezekiel.
Teaching Points
The Role of the Prophet
Prophets are called to speak truth, even when it is uncomfortable or confrontational. Like Ezekiel, believers are sometimes called to address sin within their communities.

The Seriousness of Sin
Sin, especially when persistent and unrepentant, leads to judgment. This passage reminds us of the gravity of sin and the need for repentance.

God's Justice and Mercy
While God is just and must judge sin, His warnings through prophets like Ezekiel are also acts of mercy, giving people the opportunity to repent.

The Importance of Holiness
The abominations of Jerusalem serve as a warning to maintain holiness and avoid practices that are detestable to God.

Community Accountability
The sins of a community can lead to collective judgment. Believers are encouraged to hold each other accountable and strive for righteousness together.
Bible Study Questions
1. How does Ezekiel's role as a "son of man" inform our understanding of his mission and message?

2. In what ways can we identify and confront "abominations" in our own lives and communities today?

3. How do the themes of judgment and mercy in Ezekiel 22:2 relate to the message of the Gospel?

4. What lessons can we learn from the repeated warnings given to Jerusalem about the consequences of sin?

5. How can we apply the concept of community accountability in our church or small group settings?
Connections to Other Scriptures
Leviticus 18 and 20
These chapters outline various abominations and sins that the Israelites were commanded to avoid, providing context for the accusations against Jerusalem.

Jeremiah 7
Jeremiah also speaks against the sins of Jerusalem, highlighting the consistency of God's message through different prophets.

Matthew 23
Jesus laments over Jerusalem, echoing the theme of judgment due to persistent sin and rejection of God's messengers.
The Reproach of JerusalemJ.R. Thomson Ezekiel 22:1-12
An Appalling Indictment and a Just JudgmentW. Jones Ezekiel 22:1-16
The Prophet on the Judgment-SeatJ.D. Davies Ezekiel 22:1-16
People
Ezekiel
Places
Jerusalem
Topics
Abominable, Abominations, Blood, Bloodshed, Bloody, Cause, Caused, Clear, Confront, Declare, Deeds, Detestable, Disgusting, Hast, Judge, Practices, Shew, Town, Wilt, Yea, Yes
Dictionary of Bible Themes
Ezekiel 22:1-4

     6173   guilt, and God

Ezekiel 22:1-5

     5541   society, negative
     8782   mockery

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 22:2 NIV
Ezekiel 22:2 NLT
Ezekiel 22:2 ESV
Ezekiel 22:2 NASB
Ezekiel 22:2 KJV

Ezekiel 22:2 Commentaries

Bible Hub
Ezekiel 22:1
Top of Page
Top of Page