Ezekiel 15:6
Therefore this is what the Lord GOD says: 'Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so I will give up the people of Jerusalem.
Therefore this is what the Lord GOD says:
This phrase introduces a divine pronouncement, emphasizing the authority and sovereignty of God. It is a common prophetic formula used to assert that the message is not from the prophet himself but from God. This underscores the seriousness and certainty of the message that follows. In the context of Ezekiel, it reflects God's direct communication to His people through the prophet.

Like the wood of the vine among the trees of the forest:
The vine wood is used metaphorically to describe the people of Jerusalem. Unlike other trees, vine wood is not useful for construction or crafting; its primary purpose is to bear fruit. This imagery highlights the expectation that Israel, as God's chosen people, should produce spiritual fruit. The comparison to other trees in the forest suggests that, without fruitfulness, the vine wood is inferior and lacks inherent value.

which I have given to the fire for fuel:
This phrase indicates judgment. In ancient times, vine wood, being unsuitable for other uses, was often burned. The fire symbolizes God's judgment and purification. This reflects the broader biblical theme of fire as a tool for judgment and refining, as seen in passages like Malachi 3:2-3 and 1 Corinthians 3:13. The use of fire here signifies the impending destruction due to the people's unfaithfulness.

so I will give up the people of Jerusalem:
This is a declaration of impending judgment on Jerusalem. The historical context is the Babylonian siege and eventual destruction of Jerusalem in 586 BC. The people of Jerusalem, like the unfruitful vine, are to be given over to destruction because of their persistent idolatry and rebellion against God. This phrase also serves as a warning to the covenant community about the consequences of failing to fulfill their divine purpose. Theologically, it underscores the seriousness of covenant unfaithfulness and the reality of divine retribution.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The Lord GOD
The sovereign God of Israel, who communicates His judgment and intentions through the prophet Ezekiel.

3. The Wood of the Vine
A metaphor used to describe the people of Jerusalem, emphasizing their lack of utility and impending judgment.

4. The Trees of the Forest
Represents the nations surrounding Israel, highlighting the distinctiveness and expectations God had for His chosen people.

5. Jerusalem
The capital city of Judah, symbolizing the spiritual and political heart of the Israelites, now facing divine judgment due to their unfaithfulness.
Teaching Points
The Importance of Bearing Fruit
Just as the vine wood is useless without fruit, so are we if we do not produce spiritual fruit. Our lives should reflect the character and mission of Christ.

Divine Judgment and Mercy
God's judgment on Jerusalem serves as a warning of the consequences of unfaithfulness, but it also points to His desire for repentance and restoration.

The Role of God's People
Like Israel, Christians are called to be distinct and set apart, living lives that glorify God and draw others to Him.

Remaining in Christ
The New Testament teaches that fruitfulness comes from abiding in Christ. We must cultivate our relationship with Him through prayer, study, and obedience.

Accountability and Repentance
Regular self-examination and repentance are crucial to ensure we are living in alignment with God's will and purpose.
Bible Study Questions
1. How does the metaphor of the vine in Ezekiel 15:6 relate to Jesus' teaching in John 15 about the vine and branches?

2. In what ways can we ensure that we are bearing spiritual fruit in our daily lives?

3. What lessons can we learn from the judgment of Jerusalem that apply to the modern church?

4. How can we remain in Christ and ensure that our lives are fruitful, according to the teachings of the New Testament?

5. Reflect on a time when you experienced God's discipline. How did it lead to growth or change in your spiritual life?
Connections to Other Scriptures
John 15:1-6
Jesus uses the metaphor of the vine and branches to describe the relationship between Himself and His followers, emphasizing the importance of remaining in Him to bear fruit.

Isaiah 5:1-7
The Song of the Vineyard, where God describes Israel as a vineyard that failed to produce good fruit, leading to its destruction.

Psalm 80:8-16
A plea for God to restore Israel, depicted as a vine brought out of Egypt and planted in the Promised Land, now in need of divine intervention.

Matthew 3:10
John the Baptist warns that every tree not producing good fruit will be cut down and thrown into the fire, echoing the theme of judgment for unfruitfulness.
A Parabolic Picture of IsraelHomilistEzekiel 15:1-8
Fit Only for the FireHugh Macmillan, D. D.Ezekiel 15:1-8
Fruit God's Primary IntentionH. E. Lewis.Ezekiel 15:1-8
Fruitful and UselessJ. Parker, D. D.Ezekiel 15:1-8
Man's Power Dependent Upon Knowledge of GodArthur Brooks.Ezekiel 15:1-8
Sin Makes Men WorthlessEzekiel 15:1-8
The End of Man's ExistenceG. Brooks.Ezekiel 15:1-8
The End of Man's ExistenceR. Hall, M. A.Ezekiel 15:1-8
The Fruitless VineEzekiel 15:1-8
The True Object of the Life of ManW. Jones Ezekiel 15:1-8
The Worthless Vine Doomed for the FireA. B. Davidson, D. D.Ezekiel 15:1-8
The Worthless VineyardJ.R. Thomson Ezekiel 15:1-8
They Shall Go Out from One FireH. E. Lewis.Ezekiel 15:1-8
Useless, If FruitlessJ.D. Davies Ezekiel 15:1-8
People
Ezekiel
Places
Jerusalem
Topics
Burning, Cause, Fire, Forest, Fuel, Inhabitants, Jerusalem, Says, Thus, Treat, Tree, Trees, Vine, Vine-tree, Wood, Woods
Dictionary of Bible Themes
Ezekiel 15:1-6

     4534   vine

Ezekiel 15:1-8

     1431   prophecy, OT methods
     4552   wood

Library
The Fruitless vine
Let us remember that these things might be said without implying that God in the least degree alters his eternal purpose toward any chosen vessel of mercy; for the Israelitish nation was not chosen to eternal salvation, as a nation, but chosen to special privileges; a type and shadow of that eternal personal election which Christ has given to his church. From his own elect church God will never withdraw his love; but from the outward and visible church he sometimes may. From his own people he never
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Wicked Husbandmen.
"Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto
William Arnot—The Parables of Our Lord

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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