Ezekiel 13:4
Your prophets, O Israel, are like foxes among the ruins.
Your prophets, O Israel,
This phrase addresses the false prophets in Israel, who claimed to speak on behalf of God but led the people astray. In the context of Ezekiel's time, these prophets were prevalent during the Babylonian exile, offering false hope and reassurance contrary to God's true message delivered through Ezekiel and Jeremiah. The role of a prophet was crucial in Israel, as they were seen as God's mouthpiece, and their words were expected to align with God's will and covenantal promises.

are like foxes
Foxes in biblical literature often symbolize cunning, deceit, and destruction. In the Song of Solomon 2:15, foxes are described as creatures that ruin vineyards, which can be seen as a metaphor for how false prophets destroy the spiritual integrity of the community. The comparison to foxes suggests that these prophets were sly and self-serving, exploiting the people for personal gain rather than guiding them in truth.

among the ruins.
The imagery of ruins indicates a state of destruction and desolation, likely referring to the spiritual and moral decay of Israel at the time. This could also allude to the physical destruction of Jerusalem and the temple, which was a result of the people's disobedience and the false assurances given by these prophets. The presence of foxes among ruins emphasizes the opportunistic nature of the false prophets, who thrived in the chaos and took advantage of the people's vulnerability. This imagery is consistent with the warnings found in other prophetic books, such as Jeremiah 23:14, where false prophets are condemned for their role in leading the people away from God.

Persons / Places / Events
1. Ezekiel
A prophet of God during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. False Prophets
Individuals in Israel who claimed to speak for God but led the people astray with false visions and lies.

3. Israel
The nation chosen by God, often straying from His commandments and facing consequences for their disobedience.

4. Foxes
Symbolic representation of cunning and destructive behavior, used here to describe the deceitful nature of false prophets.

5. Ruins
Represents the spiritual and moral decay of Israel due to the influence of false prophets.
Teaching Points
Discernment in Leadership
Believers must be vigilant and discerning about who they follow and listen to, ensuring that their leaders are grounded in biblical truth.

The Danger of Deception
False teachings can lead to spiritual ruin, much like foxes causing destruction among ruins. It's crucial to test all teachings against Scripture.

Accountability in Prophecy
Those who claim to speak for God must be held accountable to His Word, ensuring their messages align with biblical truth.

Spiritual Vigilance
Just as Israel was warned, Christians today must remain spiritually vigilant, guarding against false teachings that can lead them astray.

Restoration through Truth
While false prophets bring ruin, true restoration comes through adherence to God's truth and repentance.
Bible Study Questions
1. How can we identify false prophets or teachers in today's context, and what steps can we take to protect ourselves from their influence?

2. In what ways does the imagery of "foxes among the ruins" help us understand the impact of false teachings on a community or church?

3. How does the warning against false prophets in Ezekiel 13:4 relate to Jesus' teachings in the New Testament about false teachers?

4. What role does personal Bible study and prayer play in developing discernment against false teachings?

5. How can we encourage accountability and truthfulness in those who hold positions of spiritual leadership within our communities?
Connections to Other Scriptures
Jeremiah 23
This chapter also addresses false prophets and their misleading messages, emphasizing the danger they pose to the people.

Matthew 7:15
Jesus warns about false prophets, describing them as wolves in sheep's clothing, which parallels the imagery of foxes in Ezekiel.

Acts 20:29-30
Paul warns the Ephesian elders about false teachers who will come in among them, similar to the foxes among ruins.

2 Peter 2:1-3
Peter speaks about false teachers who will secretly introduce destructive heresies, akin to the deceitful prophets in Ezekiel.
False Prophets Like FoxesW. Reading, M. A.Ezekiel 13:4
False Prophets Like FoxesA. B. Davidson, D. D.Ezekiel 13:4
Pretended ProphetsJ.R. Thomson Ezekiel 13:1-9
The Perils of FalsenessJ.D. Davies Ezekiel 13:1-9
The Sin and Punishment of False ProphetsW. Jones Ezekiel 13:1-16
People
Ezekiel
Places
Jerusalem
Topics
Desert, Deserts, Foxes, Jackals, O, Places, Prophets, Ruins, Waste, Wastes
Dictionary of Bible Themes
Ezekiel 13:4

     8739   evil, examples of

Ezekiel 13:1-7

     5468   promises, human

Ezekiel 13:1-9

     9250   woe

Ezekiel 13:1-12

     1466   vision

Ezekiel 13:1-23

     7760   preachers, responsibilities

Ezekiel 13:3-7

     9130   future, the

Library
That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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