Ezekiel 12:3
Therefore, son of man, pack your bags for exile. In broad daylight, set out from your place and go to another as they watch. Perhaps they will understand, though they are a rebellious house.
Therefore, son of man,
The term "son of man" is a title used frequently for Ezekiel, emphasizing his humanity and role as a representative of the people. It is also a title Jesus uses for Himself in the New Testament, highlighting His identification with humanity (Matthew 8:20).

pack your bags for exile.
This action symbolizes the impending Babylonian exile. Packing bags signifies preparation for a journey, often one of distress and displacement. Historically, the Babylonian exile was a significant event where many Israelites were taken from their homeland, fulfilling earlier prophecies (2 Kings 24:10-16).

In broad daylight,
Performing this act in broad daylight ensures visibility, making it a public demonstration. This transparency contrasts with the secretive nature of sin and rebellion, emphasizing the clarity of God's message and judgment.

set out from your place and go to another
This movement symbolizes the forced relocation of the Israelites. It reflects the historical context of the Babylonian conquest, where many were uprooted from their homes. The act of leaving one's place signifies loss and the consequences of disobedience to God.

as they watch.
The public nature of this act serves as a visual prophecy to the people. It is intended to capture their attention and provoke reflection. The audience's role as observers highlights their responsibility to heed the warning.

Perhaps they will understand,
This phrase indicates hope for repentance and comprehension. Despite their rebellion, there remains an opportunity for the people to recognize their errors and return to God. It echoes the persistent call for repentance found throughout the prophetic books (Jeremiah 26:3).

though they are a rebellious house.
The term "rebellious house" characterizes the Israelites' persistent disobedience and resistance to God's commands. This rebellion is a recurring theme in the Old Testament, illustrating the need for divine intervention and the eventual coming of Christ, who offers redemption and reconciliation (Isaiah 53:6).

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Known for his symbolic actions and visions.

2. Israelites
The rebellious house referred to in the passage, who were in exile due to their disobedience to God.

3. Babylonian Exile
The period when the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.
Teaching Points
Symbolic Actions as Prophetic Messages
Ezekiel's actions were meant to visually communicate God's message. Consider how God might use actions in our lives to convey His truth to others.

Understanding Rebellion
The Israelites' rebellion is a cautionary tale. Reflect on areas of personal rebellion against God and seek repentance.

Obedience in Uncertainty
Ezekiel obeyed God's command to act out the exile. Trusting God in uncertain times is crucial for spiritual growth.

Hope for Understanding
Despite the Israelites' rebellion, there was hope they might understand. Never underestimate the power of God's message to change hearts.

Living as Exiles
As Christians, we are called to live as exiles in this world, maintaining our focus on our heavenly home.
Bible Study Questions
1. How does Ezekiel's role as a prophet inform our understanding of God's communication with His people?

2. In what ways can we identify with the Israelites' rebellion, and how can we seek to correct it in our own lives?

3. How does the concept of exile in Ezekiel 12:3 relate to the New Testament teachings on living as strangers in the world?

4. What are some modern-day "symbolic actions" that God might use to communicate His message through us?

5. How can we cultivate a heart that is open to understanding God's messages, even when they challenge our current way of living?
Connections to Other Scriptures
Jeremiah 29
Jeremiah also addresses the exiles in Babylon, providing context for the situation Ezekiel is addressing.

2 Kings 25
Describes the fall of Jerusalem and the beginning of the Babylonian exile, providing historical context for Ezekiel's actions.

Hebrews 11:8-10
Relates to the theme of faith and obedience in moving to a place God has prepared, similar to Ezekiel's symbolic act of going into exile.
Hope Mingled with FearJ.R. Thomson Ezekiel 12:3
It Parabolic Appeal to a Rebellious PeopleW. Jones Ezekiel 12:1-16
The Dramatic Form of ProphecyJ.D. Davies Ezekiel 12:1-16
A Drama of ExileUrijah R. Thomas.Ezekiel 12:3-7
The Divine ExpectationJ. C. Gray.Ezekiel 12:3-7
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Baggage, Belongings, Captive, Captive's, Consider, Daytime, Exile, Exile's, Hast, Move, Moving, O, Perceive, Perhaps, Prepare, Ready, Rebellious, Removal, Remove, Removed, Removing, Sight, Stuff, Though, Uncontrolled, Understand, Vessels, Watch
Dictionary of Bible Themes
Ezekiel 12:2-3

     6223   rebellion, of Israel

Ezekiel 12:3-4

     4921   day

Ezekiel 12:3-6

     1449   signs, purposes

Ezekiel 12:3-11

     1431   prophecy, OT methods

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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