Ezekiel 12:12
And at dusk the prince among them will lift his bags to his shoulder and go out. They will dig through the wall to bring him out. He will cover his face so he cannot see the land.
And at dusk the prince among them will lift his bags to his shoulder and go out.
This phrase refers to the prince, identified as Zedekiah, the last king of Judah. The timing "at dusk" suggests an attempt to escape under the cover of darkness, symbolizing desperation and the futility of human plans against divine judgment. The act of lifting bags to his shoulder indicates preparation for a journey, highlighting the urgency and secrecy of the escape. Historically, this aligns with the Babylonian siege of Jerusalem, where Zedekiah attempted to flee the city. Theologically, this act of fleeing can be seen as a fulfillment of prophecy and a demonstration of the consequences of disobedience to God.

They will dig through the wall to bring him out.
The phrase "dig through the wall" suggests a clandestine escape route, indicating the dire circumstances within the besieged city. This action reflects the desperation of the leadership and the breakdown of societal order. Archaeologically, evidence of breaches in city walls from this period supports the historical context of sieges. Biblically, this act is a literal fulfillment of Ezekiel's earlier symbolic actions (Ezekiel 12:5), where he was instructed to dig through a wall as a sign to the people. This connection emphasizes the prophetic nature of Ezekiel's ministry and the certainty of God's word.

He will cover his face so he cannot see the land.
Covering the face signifies shame and mourning, as well as an attempt to hide one's identity. In the context of Zedekiah, it also foreshadows his eventual capture and blinding by the Babylonians (2 Kings 25:7), fulfilling Jeremiah's prophecy (Jeremiah 52:11). The inability to see the land symbolizes the loss of his kingdom and the severing of his connection to the land of Judah. This act serves as a poignant reminder of the consequences of rebellion against God and the fulfillment of divine judgment. In a typological sense, it contrasts with Jesus Christ, who, though He faced suffering and shame, did so willingly and with the purpose of redemption.

Persons / Places / Events
1. Ezekiel
A prophet of God, Ezekiel is delivering a message of judgment and symbolic actions to the exiles in Babylon.

2. The Prince
Refers to Zedekiah, the last king of Judah, who attempted to escape the Babylonian siege of Jerusalem.

3. Jerusalem
The city under siege by the Babylonians, representing the center of Jewish life and worship.

4. Babylonian Siege
The historical event where Babylon besieged Jerusalem, leading to its eventual fall and the exile of its people.

5. Exile
The period when the Israelites were taken captive to Babylon, a significant event in Jewish history.
Teaching Points
The Consequences of Disobedience
Zedekiah's actions illustrate the severe consequences of disobedience to God's commands and breaking covenants.

The Futility of Human Plans Against God's Will
Despite Zedekiah's efforts to escape, God's will prevailed, showing the futility of human plans against divine purposes.

The Importance of Spiritual Vision
Zedekiah covering his face symbolizes spiritual blindness. We must seek God's guidance to see clearly in our spiritual journey.

God's Sovereignty in Judgment
The prophecy and its fulfillment demonstrate God's sovereignty and control over nations and leaders.

Hope in Exile
Even in judgment, God provides hope and a future for His people, as seen in the eventual return from exile.
Bible Study Questions
1. How does the account of Zedekiah's escape attempt in Ezekiel 12:12 reflect the broader theme of disobedience and its consequences in the Bible?

2. In what ways does the prophecy in Ezekiel 12:12 demonstrate the sovereignty of God over human affairs?

3. How can we apply the lesson of spiritual blindness, as symbolized by Zedekiah covering his face, to our own lives today?

4. What parallels can we draw between the exile of the Israelites and the challenges faced by Christians in a secular world?

5. How does the fulfillment of Ezekiel's prophecy in historical events strengthen our faith in the reliability of God's Word?
Connections to Other Scriptures
2 Kings 25
Describes the fall of Jerusalem and Zedekiah's attempted escape, providing historical context to Ezekiel's prophecy.

Jeremiah 39
Offers another account of Zedekiah's capture, reinforcing the fulfillment of Ezekiel's prophecy.

Ezekiel 17
Contains a parable that also references Zedekiah's rebellion and the consequences of breaking covenant with God.
It Parabolic Appeal to a Rebellious PeopleW. Jones Ezekiel 12:1-16
The Dramatic Form of ProphecyJ.D. Davies Ezekiel 12:1-16
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Baggage, Bear, Beareth, Bring, Carry, Cover, Covered, Covereth, Dark, Darkness, Dig, Dug, Dusk, Face, Forth, Goods, Ground, Hole, Leave, Lift, Load, Midst, Prince, Ruler, Shoulder, Surface, Thereby, Twilight, Wall
Dictionary of Bible Themes
Ezekiel 12:12-14

     1429   prophecy, OT fulfilment

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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