but the wheat and spelt were not destroyed, because they are late crops.) but the wheat and spelt were not destroyedIn the context of the plagues in Egypt, this phrase highlights the selective nature of the seventh plague, which was hail. The wheat and spelt were not destroyed because they had not yet matured. This detail underscores God's control over the natural world and His ability to protect certain elements even amidst judgment. Wheat and spelt were staple grains in ancient Egypt, essential for daily sustenance and economic stability. The preservation of these crops indicates a measure of mercy, allowing for future provision despite the devastation. because they are late crops Wheat and spelt are described as late crops, meaning they mature later in the growing season compared to barley and flax, which were destroyed by the hail. This agricultural detail provides insight into the timing of the plagues, likely occurring around February or March. The survival of these crops serves as a reminder of God's sovereignty and the precision of His judgments. It also foreshadows the continued opportunity for Pharaoh to repent, as the preservation of these crops suggests that God’s judgments are not yet final. This concept of divine timing and mercy is echoed in other scriptures, such as 2 Peter 3:9, which speaks of God's patience and desire for repentance. Persons / Places / Events 1. MosesThe prophet and leader of the Israelites, who is delivering God's messages to Pharaoh. 2. PharaohThe ruler of Egypt, whose heart is hardened against letting the Israelites go. 3. EgyptThe land where the Israelites are enslaved and where the plagues are taking place. 4. The PlaguesA series of divine judgments sent by God to persuade Pharaoh to release the Israelites. 5. Wheat and SpeltTypes of grain mentioned in this verse, representing the agricultural aspect of the plagues. Teaching Points God's Sovereignty in JudgmentThe preservation of the wheat and spelt demonstrates God's control over nature and His ability to execute precise judgment. Timing and PatienceThe mention of "late crops" highlights the importance of God's timing. Believers are reminded to trust in God's perfect timing in their lives. Provision Amidst JudgmentEven in judgment, God provides. The survival of the wheat and spelt suggests that God’s mercy is present even in times of trial. Spiritual ResilienceJust as the late crops survived the hail, believers are called to be resilient in their faith amidst trials and tribulations. Symbolism of HarvestThe harvest imagery can be seen as a metaphor for spiritual growth and the eventual gathering of believers into God's kingdom. Bible Study Questions 1. How does the survival of the wheat and spelt in Exodus 9:32 reflect God's sovereignty and mercy? 2. In what ways can we see God's perfect timing in our own lives, similar to the timing of the late crops? 3. How can the resilience of the wheat and spelt inspire us to remain steadfast in our faith during difficult times? 4. What other biblical events or parables use agricultural imagery to convey spiritual truths, and how do they relate to this passage? 5. How can we apply the lesson of God's provision amidst judgment to our current life situations? Connections to Other Scriptures Genesis 41Joseph's interpretation of Pharaoh's dreams, which also involved the significance of grain and harvests in Egypt. Joel 1The prophet Joel speaks of a locust plague that devastates crops, drawing a parallel to the plagues in Egypt. Matthew 13Jesus' parable of the wheat and the tares, which uses agricultural imagery to convey spiritual truths. People Aaron, Egyptians, Israelites, Moses, PharaohPlaces Egypt, GoshenTopics Destroyed, Ear, Grain-plants, Grown, However, Late, Later, Rest, Ripen, Ruined, Rye, Smitten, Spelt, Struck, Undamaged, WheatDictionary of Bible Themes Exodus 9:18-33 4828 hail Exodus 9:22-32 4456 grain Exodus 9:31-32 4542 wheat Library Confession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857The God of the Old Testament is the God of the New (Palm Sunday.) Exodus ix. 14. I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people, that thou mayest know that there is none like me in all the earth. We are now beginning Passion Week, the week of the whole year which ought to teach us most theology; that is, most concerning God, his character and his spirit. For in this Passion Week God did that which utterly and perfectly showed forth his glory, as it never has been shown forth before or since. … Charles Kingsley—The Gospel of the Pentateuch The Plagues of Egypt (Palm Sunday.) EXODUS ix. 13, 14. Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me. For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. You will understand, I think, the meaning of the ten plagues of Egypt better, if I explain to you in a few words what kind of a country Egypt is, what kind of people the Egyptians were. Some of you, doubtless, … Charles Kingsley—The Gospel of the Pentateuch Sign Seekers, and the Enthusiast Reproved. (Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought … J. W. McGarvey—The Four-Fold Gospel The Hardening in the Sacred Scripture. "He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the … Abraham Kuyper—The Work of the Holy Spirit The Sovereignty of God in Reprobation "Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess … Arthur W. Pink—The Sovereignty of God Man's Misery by the Fall Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending; … Thomas Watson—A Body of Divinity Opposition to Messiah Ruinous Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets … John Newton—Messiah Vol. 2 Exposition of Chap. Iii. (ii. 28-32. ) Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 9:32 NIVExodus 9:32 NLTExodus 9:32 ESVExodus 9:32 NASBExodus 9:32 KJV
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