Exodus 8:23
I will make a distinction between My people and your people. This sign will take place tomorrow.'"
I will make a distinction between My people and your people.
This phrase highlights God's sovereign choice and protection over the Israelites, distinguishing them from the Egyptians. The distinction is a recurring theme in the Exodus narrative, emphasizing God's covenant relationship with Israel (Exodus 6:7). This separation is not just physical but spiritual, as God sets apart His people for His purposes. Theologically, it foreshadows the New Testament concept of the church as a distinct people of God (1 Peter 2:9). Historically, this distinction is evident in the plagues, where the Israelites in Goshen were spared from the calamities that befell the Egyptians. This separation also serves as a type of Christ, who distinguishes His followers from the world (John 15:19).

This sign will take place tomorrow.’”
The specificity of "tomorrow" underscores God's control over time and events, demonstrating His power and authority. In the context of the plagues, it shows that these were not random occurrences but divinely orchestrated signs. The use of signs is a common biblical motif, serving as evidence of God's intervention and promises (Isaiah 7:14). This particular sign, like others in Exodus, serves to authenticate Moses' leadership and God's message to Pharaoh. It also prefigures the signs and wonders performed by Jesus, which validated His divine mission (John 2:11). The immediacy of "tomorrow" emphasizes the urgency and certainty of God's actions, reminding believers of the reliability of God's word and timing.

Persons / Places / Events
1. God (Yahweh)
The sovereign Lord who is orchestrating the plagues in Egypt to demonstrate His power and to free the Israelites from slavery.

2. Moses
The prophet and leader of the Israelites, chosen by God to confront Pharaoh and lead His people out of Egypt.

3. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go, despite the plagues.

4. The Israelites
God's chosen people, who are enslaved in Egypt and are the recipients of God's promise of deliverance.

5. Egypt
The land where the Israelites are enslaved, and the setting for the plagues that God sends as signs of His power.
Teaching Points
God's Sovereignty and Power
God demonstrates His supreme authority over all creation by making a clear distinction between His people and the Egyptians. This serves as a reminder of His control over every situation in our lives.

The Importance of Obedience
The Israelites' deliverance is contingent upon their obedience to God's commands. Similarly, our spiritual freedom is linked to our willingness to follow God's guidance.

God's Faithfulness to His Promises
God promised to deliver the Israelites, and He is faithful to fulfill His promises. We can trust in God's faithfulness in our own lives.

The Call to Be Set Apart
Just as God set apart the Israelites, Christians are called to live distinct lives that reflect God's holiness and love.

The Role of Signs and Wonders
The plagues served as signs of God's power and presence. In our lives, we should be attentive to the ways God reveals Himself through both ordinary and extraordinary means.
Bible Study Questions
1. How does God's distinction between the Israelites and Egyptians in Exodus 8:23 reflect His character and His relationship with His people?

2. In what ways can we see God's sovereignty at work in our own lives, similar to how He demonstrated it in the plagues of Egypt?

3. How does the concept of being "set apart" as seen in Exodus 8:23 relate to the New Testament teachings about the church and believers?

4. What are some modern-day "signs" or experiences that have strengthened your faith in God's promises?

5. How can we ensure that we are living lives that are distinct and reflective of our identity as God's people in today's world?
Connections to Other Scriptures
Exodus 9:4
This verse further emphasizes God's distinction between the Israelites and the Egyptians, showing His protection over His people.

Malachi 3:18
This passage speaks of God making a distinction between the righteous and the wicked, similar to the distinction made in Exodus.

1 Peter 2:9
This New Testament verse highlights believers as a chosen people, echoing the theme of God setting apart His people.
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
Flies in EgyptT. S. Millington.Exodus 8:20-24
God's Retributive ResourcesMatthew Wilks.Exodus 8:20-24
Increased PenaltiesExodus 8:20-24
The Plague of FliesJ. S. Exell, M. A.Exodus 8:20-24
Various Kinds of Flies in This PlagueT. S. Millington.Exodus 8:20-24
The Fourth PlagueJ. Urquhart Exodus 8:20-32
The Fourth Plague - the Flies: the Immunities of GoshenD. Young Exodus 8:20-32
The Plague of FliesJ. Orr Exodus 8:20-32
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Division, Miraculous, Morrow, Occur, Separation, Sign, Thus, Tomorrow, To-morrow
Dictionary of Bible Themes
Exodus 8:23

     5424   nationalism

Exodus 8:21-24

     4843   plague

Exodus 8:22-23

     1235   God, the LORD

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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