Exodus 7:21
The fish in the Nile died, and the river smelled so bad that the Egyptians could not drink its water. And there was blood throughout the land of Egypt.
The fish in the Nile died
The Nile River was the lifeblood of Egypt, a source of sustenance and economic prosperity. The Hebrew word for "fish" (דָּג, dag) emphasizes the abundance and variety of aquatic life that thrived in the Nile. The death of the fish signifies a direct assault on the Egyptian economy and daily life, as fish were a staple food source. This event underscores God's power over creation and His ability to disrupt the natural order to fulfill His divine purposes.

and the river reeked so badly
The Hebrew word for "reeked" (בָּאַשׁ, ba'ash) conveys a sense of intense foulness and decay. This phrase highlights the severity of the plague, as the once life-giving river became a source of stench and corruption. The transformation of the Nile into a putrid body of water serves as a metaphor for the spiritual corruption of Egypt, which had turned away from the true God to worship false deities.

that the Egyptians could not drink its water
Water is a symbol of life and purity throughout Scripture. The inability of the Egyptians to drink from the Nile represents a deprivation of life and blessing. This phrase illustrates the futility of relying on earthly resources and false gods for sustenance. It serves as a call to recognize the sovereignty of the God of Israel, who alone can provide true and lasting nourishment.

There was blood throughout the land of Egypt
The transformation of the Nile's waters into blood (דָּם, dam) is a powerful symbol of judgment. Blood, often associated with life, here becomes a sign of death and divine retribution. This phrase emphasizes the pervasive nature of the plague, affecting the entire land of Egypt. It serves as a stark reminder of the consequences of defying God's will and the seriousness of His judgments against sin.

Persons / Places / Events
1. Moses
The prophet chosen by God to lead the Israelites out of Egypt. He is instrumental in performing the signs and wonders, including the turning of the Nile into blood.

2. Aaron
Moses' brother and spokesperson, who assists Moses in confronting Pharaoh and performing the miracles.

3. Pharaoh
The ruler of Egypt who refuses to let the Israelites go, prompting God to send plagues as a demonstration of His power.

4. The Nile River
A vital water source for Egypt, turned to blood as the first plague, symbolizing God's judgment and power over Egyptian deities.

5. Egyptians
The people of Egypt who suffer the consequences of Pharaoh's hardened heart, experiencing the plagues firsthand.
Teaching Points
God's Sovereignty Over Nature
The transformation of the Nile into blood demonstrates God's control over creation, challenging the Egyptian gods and asserting His supremacy.

Judgment and Mercy
The plagues serve as both judgment against Egypt and a call to repentance, showing God's justice and His desire for people to turn to Him.

The Hardness of Heart
Pharaoh's refusal to heed God's command illustrates the danger of a hardened heart, warning believers to remain open and responsive to God's voice.

The Power of Obedience
Moses and Aaron's obedience in performing God's commands highlights the importance of faithfulness and trust in God's plan, even when facing opposition.

The Consequences of Sin
The devastation of the Nile serves as a reminder of the destructive nature of sin and the need for redemption through Christ.
Bible Study Questions
1. How does the turning of the Nile into blood demonstrate God's power over the Egyptian gods, and what does this teach us about His sovereignty in our lives today?

2. In what ways can we see the theme of judgment and mercy in the plagues, and how does this relate to the message of the Gospel?

3. How can we guard against the hardness of heart seen in Pharaoh, and what steps can we take to ensure our hearts remain open to God's leading?

4. What lessons can we learn from Moses and Aaron's obedience, and how can we apply these lessons in our daily walk with God?

5. How does the account of the plagues in Exodus connect with the future judgments described in Revelation, and what hope does this provide for believers?
Connections to Other Scriptures
Genesis 1:20-21
The creation of fish and life in the waters, contrasting with the death of fish in the Nile, highlighting the reversal of creation due to sin and judgment.

Revelation 16:3-4
The future judgment where waters turn to blood, drawing a parallel to the plagues in Egypt as a sign of God's ultimate authority and justice.

Psalm 78:44
A recounting of the plagues, emphasizing God's power and the fulfillment of His promises to His people.
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
Opportunity in Christian ServiceJ. S. Exell, M. A.Exodus 7:14-25
Superstitions Respecting the NileT. S. Millington.Exodus 7:14-25
The First Plague: the Water Turned to BloodD. Young Exodus 7:14-25
The Nile Turned into BloodJ. Orr Exodus 7:14-25
The River Changed into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Turned into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Which was Turned into BloodA. McAuslane, D. D.Exodus 7:14-25
The Water Turned into BloodJ. Urquhart Exodus 7:14-25
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Able, Bad, Blood, Couldn't, Destruction, Died, Drink, Drinking, Egypt, Egyptians, Everywhere, Fish, Foul, Nile, Offensive, River, Smell, Smelled, Stank, Stinketh, Throughout
Dictionary of Bible Themes
Exodus 7:21

     5183   smell

Exodus 7:8-24

     5593   trial

Exodus 7:14-21

     7318   blood, symbol of guilt

Exodus 7:17-21

     4260   rivers and streams

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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