Exodus 7:18
The fish in the Nile will die, the river will stink, and the Egyptians will be unable to drink its water.'"
The fish in the Nile
The Nile River was the lifeblood of ancient Egypt, providing sustenance, transportation, and fertile soil for agriculture. The Hebrew word for "Nile" is "יְאֹר" (ye'or), which refers to a river or stream, but in the context of Egypt, it specifically denotes the Nile. Fish were a crucial part of the Egyptian diet and economy, symbolizing abundance and prosperity. The death of the fish signifies a direct assault on the Egyptian way of life and their reliance on the Nile, highlighting God's power over creation and the futility of Egypt's gods.

will die
The Hebrew word "מוּת" (muth) means to die or perish. This word underscores the severity of the plague, as it brings death to what was once a source of life. The death of the fish serves as a tangible sign of God's judgment against Egypt, demonstrating His sovereignty and the consequences of Pharaoh's hardened heart. It is a reminder that life and death are in the hands of the Lord, and He alone has the power to give and take away.

the river will stink
The Hebrew word "בָּאַשׁ" (ba'ash) means to become foul or emit a stench. The stench of the river symbolizes the corruption and decay that result from sin and disobedience. In a broader spiritual sense, it reflects the moral and spiritual decay of Egypt, a nation that has turned away from the true God. The foul odor serves as a physical manifestation of the spiritual corruption that has permeated the land, calling the Egyptians to recognize the power and holiness of the God of Israel.

and the Egyptians will be unable to drink its water
The inability to drink the water of the Nile represents a direct challenge to the Egyptian gods, particularly Hapi, the god of the Nile, who was believed to control the river's bounty. The Hebrew phrase "וְנִלְאוּ מִמֵּימֵי הַיְאֹר" (venil'u mimei haye'or) conveys a sense of frustration and helplessness. This phrase highlights the futility of relying on false gods and the ultimate dependence of all creation on the one true God. It serves as a call to repentance and recognition of God's supreme authority over all aspects of life.

Persons / Places / Events
1. Moses
The prophet chosen by God to lead the Israelites out of Egypt. He is the one who, under God's command, initiates the plagues.

2. Aaron
Moses' brother and spokesperson, who assists Moses in confronting Pharaoh and performing the signs and wonders.

3. Pharaoh
The ruler of Egypt, whose heart is hardened against letting the Israelites go, prompting God to send plagues.

4. The Nile River
A vital water source for Egypt, symbolizing life and prosperity. Its pollution signifies a direct challenge to Egyptian deities and their perceived power.

5. The Plague of Blood
The first of the ten plagues, where the Nile and all water sources in Egypt are turned to blood, causing ecological and societal chaos.
Teaching Points
God's Sovereignty Over Nature
The transformation of the Nile into blood demonstrates God's control over creation, challenging the Egyptian gods and their supposed dominion over natural elements.

Judgment and Mercy
The plagues serve as both judgment against Egypt and a call to repentance, illustrating God's justice and mercy.

The Hardness of Heart
Pharaoh's refusal to heed God's command despite the signs reflects the danger of a hardened heart, warning believers to remain receptive to God's voice.

Dependence on God
The Egyptians' reliance on the Nile for sustenance underscores the futility of trusting in worldly resources over divine provision.

Spiritual Cleansing
Just as the Nile's pollution rendered it undrinkable, sin pollutes our lives, necessitating the cleansing power of Christ's sacrifice.
Bible Study Questions
1. How does the transformation of the Nile into blood challenge the authority of Egyptian deities, and what does this teach us about God's power over false idols in our lives?

2. In what ways does the hardening of Pharaoh's heart serve as a warning for us today, and how can we ensure our hearts remain open to God's guidance?

3. How does the first plague relate to the broader theme of creation and reversal found throughout the Bible, and what implications does this have for understanding God's redemptive plan?

4. What are some modern-day "Niles" that people depend on, and how can we shift our reliance from these to trusting in God's provision?

5. How can the concept of spiritual cleansing, as illustrated by the polluted Nile, be applied to our personal walk with Christ, and what steps can we take to maintain purity in our lives?
Connections to Other Scriptures
Genesis 1:20-21
The creation of fish and life in the waters, highlighting the reversal of creation in the plagues.

Revelation 16:3-4
The future judgment where waters turn to blood, showing a parallel in divine judgment.

Psalm 78:44
A recounting of the plagues, emphasizing God's power and judgment over Egypt.

Ezekiel 29:3
A prophecy against Pharaoh, likening him to a monster in the Nile, reinforcing the theme of God's sovereignty over earthly powers.
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
Opportunity in Christian ServiceJ. S. Exell, M. A.Exodus 7:14-25
Superstitions Respecting the NileT. S. Millington.Exodus 7:14-25
The First Plague: the Water Turned to BloodD. Young Exodus 7:14-25
The Nile Turned into BloodJ. Orr Exodus 7:14-25
The River Changed into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Turned into BloodJ. S. Exell, M. A.Exodus 7:14-25
The River Which was Turned into BloodA. McAuslane, D. D.Exodus 7:14-25
The Water Turned into BloodJ. Urquhart Exodus 7:14-25
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Able, Bad, Destruction, Die, Difficulty, Disgust, Drink, Drinking, Egyptians, Fish, Foul, Loathe, Lothe, Nile, Offensive, River, Smell, Stank, Stink, Waters, Wearied
Dictionary of Bible Themes
Exodus 7:18

     4642   fish
     5183   smell

Exodus 7:8-24

     5593   trial

Exodus 7:14-20

     4512   staff

Exodus 7:14-21

     7318   blood, symbol of guilt

Exodus 7:17-18

     4843   plague

Exodus 7:17-21

     4260   rivers and streams

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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