Exodus 6:3
I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by My name the LORD I did not make Myself known to them.
I appeared
The Hebrew root for "appeared" is "ra'ah," which means to see or to be seen. This indicates a divine revelation or manifestation. In the context of Exodus, God is reminding Moses of His tangible presence and past interactions with the patriarchs. This appearance is not just a vision but a real encounter, emphasizing God's willingness to engage personally with His chosen people.

to Abraham, to Isaac, and to Jacob
These patriarchs are foundational figures in the history of Israel. God's covenant with them is central to the narrative of the Hebrew Bible. By mentioning them, God is reaffirming His promises and the continuity of His covenantal relationship. Historically, these figures lived in a time when God's promises were unfolding, and their faith laid the groundwork for the nation of Israel.

as God Almighty
The Hebrew term here is "El Shaddai," which conveys God's power and sufficiency. "El" is a common Semitic term for God, while "Shaddai" suggests might and provision. This name reflects God's ability to fulfill His promises and provide for His people, even when circumstances seem impossible. It is a reminder of God's omnipotence and His nurturing care.

but by My name ‘the LORD’
The name "LORD" is translated from the tetragrammaton YHWH, often vocalized as Yahweh. This name is considered the most sacred, representing God's eternal, self-existent nature. It signifies a deeper revelation of God's character and His covenantal faithfulness. The use of this name marks a significant moment in the biblical narrative, where God reveals Himself more fully to His people.

I did not make Myself known to them
This phrase suggests a progressive revelation of God's nature and character. While the patriarchs knew God as "El Shaddai," the name YHWH was not fully understood or experienced by them. This indicates that God reveals Himself in stages, according to His divine plan and purpose. It also highlights the unfolding nature of God's relationship with humanity, where He gradually discloses more of Himself as history progresses.

Persons / Places / Events
1. God (Yahweh)
The central figure in this verse, revealing His nature and character to Moses.

2. Abraham, Isaac, and Jacob
The patriarchs of Israel to whom God appeared as "God Almighty" (El Shaddai).

3. Moses
The leader of the Israelites, receiving this revelation from God.

4. Egypt
The place where the Israelites are enslaved and from where God plans to deliver them.

5. The Covenant
The ongoing promise God made with the patriarchs, which He is now fulfilling through Moses.
Teaching Points
Understanding God's Names
The names of God reveal different aspects of His character. "God Almighty" (El Shaddai) emphasizes His power and sufficiency, while "LORD" (Yahweh) reveals His eternal, self-existent nature.

Progressive Revelation
God reveals Himself progressively throughout Scripture. What was known to the patriarchs is expanded upon in Moses' time, and further in the New Testament through Christ.

Faithfulness to His Promises
God's revelation to Moses is a reminder of His faithfulness to His covenant promises. He is actively working to fulfill what He has promised to the patriarchs.

Personal Relationship with God
Just as God revealed Himself personally to the patriarchs and to Moses, He desires a personal relationship with each believer today.

Trust in God's Timing
God's revelation and fulfillment of His promises often occur in His perfect timing, which may differ from human expectations.
Bible Study Questions
1. How does understanding the different names of God enhance your relationship with Him?

2. In what ways can you see God's progressive revelation in your own spiritual journey?

3. How does God's faithfulness to His covenant with the patriarchs encourage you in trusting His promises today?

4. What steps can you take to deepen your personal relationship with God, as seen in His interactions with the patriarchs and Moses?

5. How can you apply the lesson of trusting in God's timing to a current situation in your life?
Connections to Other Scriptures
Genesis 17:1
God introduces Himself to Abraham as "God Almighty" (El Shaddai), establishing a covenant.

Exodus 3:14
God reveals His name to Moses as "I AM WHO I AM," indicating a deeper revelation of His nature.

Psalm 91:1
Refers to God as the "Almighty," emphasizing His power and protection.

John 8:58
Jesus refers to Himself as "I AM," connecting to the divine name revealed to Moses.
A Divine Commentary on a Divine NameJ. Orr Exodus 6:1-9
Duty to JehovahBp. Harvey Goodwin.Exodus 6:2-3
The Lord Thy God is One GodG.A. Goodhart Exodus 6:2-3
The Message to Afflicted IsraelJ. Urquhart Exodus 6:2-8
People
Aaron, Abiasaph, Abihu, Amminadab, Amram, Assir, Canaanitish, Carmi, Egyptians, Eleazar, Elisheba, Elkanah, Elzaphan, Enoch, Gershon, Hanoch, Hezron, Isaac, Israelites, Ithamar, Izhar, Jachin, Jacob, Jamin, Jemuel, Jochebed, Kohath, Korah, Korahites, Korhites, Levi, Levites, Libni, Mahali, Mahli, Merari, Mishael, Moses, Mushi, Naashon, Nadab, Nahshon, Nepheg, Ohad, Pallu, Phallu, Pharaoh, Phinehas, Putiel, Reuben, Saul, Shaul, Shimei, Shimi, Simeon, Uzziel, Zichri, Zithri, Zohar
Places
Canaan, Egypt
Topics
Actual, Almighty, Appear, Appeared, Circumlocution, Correspond, Hebrew, Isaac, Jacob, Jewish, Letters, Myself, Original, Publication, Ruler, Society, Spelling, Tetragrammaton, Text, Uses, Verse, Yiddish, Yud-kay-vav-kay
Dictionary of Bible Themes
Exodus 6:3

     1105   God, power of
     5042   name of God, significance
     5395   lordship, human and divine

Exodus 6:1-8

     7222   exodus, events of

Exodus 6:2-3

     1205   God, titles of

Exodus 6:2-4

     5704   inheritance, material

Exodus 6:2-6

     1443   revelation, OT

Exodus 6:2-8

     6667   grace, in OT

Exodus 6:3-5

     1245   God of the fathers

Library
To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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