Exodus 6:24
The sons of Korah were Assir, Elkanah, and Abiasaph. These were the clans of the Korahites.
The sons of Korah were Assir, Elkanah, and Abiasaph.
Korah was a descendant of Levi, making his sons part of the Levitical lineage. This is significant because the Levites were set apart for religious duties in Israel. The mention of Korah's sons highlights the continuation of his lineage despite Korah's rebellion against Moses and Aaron, as recorded in Numbers 16. Assir, Elkanah, and Abiasaph are noted as his descendants, indicating that not all of Korah's family perished in the rebellion. This preservation of Korah's line is important for understanding the role of the Korahites in later biblical history, particularly in their contributions to temple worship and music, as seen in the Psalms attributed to the sons of Korah (e.g., Psalms 42, 44-49, 84, 85, 87, 88).

These were the clans of the Korahites.
The term "clans" refers to the extended family groups within the tribe of Levi. The Korahites became a significant group within the Levitical order, known for their role in temple service. Despite their ancestor's rebellion, the Korahites were entrusted with important responsibilities, including gatekeeping and musical duties in the temple, as described in 1 Chronicles 9:19 and 1 Chronicles 26:1. This demonstrates God's grace and redemption, as the descendants of a rebellious figure were given a place of honor in worship. The Korahites' involvement in temple music also points to the importance of worship and praise in Israel's relationship with God, foreshadowing the ultimate worship led by Jesus Christ, who is the fulfillment of the temple and the perfect mediator between God and humanity.

Persons / Places / Events
1. Korah
A Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood. His account is a cautionary tale about pride and rebellion against God's appointed leaders.

2. Assir
One of the sons of Korah. His name means "captive" or "prisoner" in Hebrew, which may reflect the consequences of his father's rebellion.

3. Elkanah
Another son of Korah. His name means "God has possessed" or "God has created," indicating a divine claim or creation.

4. Abiasaph
The third son of Korah mentioned. His name means "my father has gathered," suggesting a sense of community or family unity.

5. Korahites
The descendants of Korah, who, despite their ancestor's rebellion, became significant in Israel's worship practices, particularly in the service of the tabernacle and later the temple.
Teaching Points
The Consequences of Rebellion
Korah's account is a powerful reminder of the dangers of pride and rebellion against God's established order. It teaches us to respect and submit to God's authority and those He appoints.

Redemption and Legacy
Despite Korah's rebellion, his descendants were not only spared but also played a crucial role in Israel's worship. This illustrates God's grace and the possibility of redemption and restoration.

The Importance of Worship
The Korahites' involvement in temple worship underscores the importance of worship in the life of believers. It encourages us to actively participate in and contribute to our faith communities.

Names and Identity
The meanings of the names Assir, Elkanah, and Abiasaph remind us of the significance of identity and legacy. Our names and actions can reflect our relationship with God and our community.
Bible Study Questions
1. How does the account of Korah and his descendants illustrate the consequences of rebellion and the possibility of redemption?

2. In what ways can we ensure that we respect and submit to God's authority and the leaders He appoints in our lives?

3. How can the legacy of the Korahites inspire us to contribute to our faith communities, particularly in the area of worship?

4. Reflect on the meanings of the names Assir, Elkanah, and Abiasaph. How do these meanings relate to your own identity and relationship with God?

5. Considering the Psalms attributed to the sons of Korah, how can we use worship and music to deepen our spiritual lives and connect with God?
Connections to Other Scriptures
Numbers 16
This chapter details the rebellion of Korah, Dathan, and Abiram against Moses and Aaron, highlighting the consequences of challenging God's chosen leaders.

1 Chronicles 6:31-38
Chronicles the role of the Korahites in temple worship, showing their redemption and significant contribution to Israel's spiritual life.

Psalm 42-49, 84-85, 87-88
These Psalms are attributed to the sons of Korah, reflecting their deep spiritual insight and contribution to Israel's worship.
Shaken Faith, and an Unshaken PurposeJ. Orr Exodus 6:9-14, 28-30
A Panoramic Glance At HistoryJ. S. Exell, M. A.Exodus 6:14-27
LessonsG. Hughes, B. D.Exodus 6:14-27
The Genealogical TableHenry, MatthewExodus 6:14-27
The Genealogy of the ChurchJ. S. Exell, M. A.Exodus 6:14-27
The Genealogy of Moses and AaronJ. Orr Exodus 6:14-28
People
Aaron, Abiasaph, Abihu, Amminadab, Amram, Assir, Canaanitish, Carmi, Egyptians, Eleazar, Elisheba, Elkanah, Elzaphan, Enoch, Gershon, Hanoch, Hezron, Isaac, Israelites, Ithamar, Izhar, Jachin, Jacob, Jamin, Jemuel, Jochebed, Kohath, Korah, Korahites, Korhites, Levi, Levites, Libni, Mahali, Mahli, Merari, Mishael, Moses, Mushi, Naashon, Nadab, Nahshon, Nepheg, Ohad, Pallu, Phallu, Pharaoh, Phinehas, Putiel, Reuben, Saul, Shaul, Shimei, Shimi, Simeon, Uzziel, Zichri, Zithri, Zohar
Places
Canaan, Egypt
Topics
Abiasaph, Abi'asaph, Assir, Clans, Elkanah, Elka'nah, Families, Korah, Korahite, Korahites, Ko'rahites, Korhite, Korhites, Sons
Dictionary of Bible Themes
Exodus 6:14-25

     7266   tribes of Israel

Library
To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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