Exodus 6:1
But the LORD said to Moses, "Now you will see what I will do to Pharaoh, for because of My mighty hand he will let the people go; because of My strong hand he will drive them out of his land."
But the LORD said to Moses
This phrase introduces a direct communication from God to Moses, emphasizing the personal and authoritative nature of God's guidance. The Hebrew word for "LORD" here is "YHWH," the sacred and covenantal name of God, which signifies His eternal presence and faithfulness. This divine assurance is crucial for Moses, who is facing immense challenges. Historically, this reflects the intimate relationship between God and His chosen leaders, underscoring the importance of divine revelation in guiding the Israelites.

Now you will see
The word "now" indicates a pivotal moment in the narrative. It marks a transition from promise to action, highlighting God's imminent intervention. The Hebrew root for "see" is "ra'ah," which implies not just physical sight but also understanding and experiencing God's power. This is a moment of revelation for Moses, where God's plans begin to unfold visibly, reinforcing the theme of faith in God's timing and sovereignty.

what I will do to Pharaoh
This phrase underscores God's active role in the unfolding events. The focus is on God's power and initiative, not on human effort. The historical context here is significant, as Pharaoh represents the epitome of earthly power and opposition to God's will. God's actions against Pharaoh serve as a demonstration of His supremacy over all earthly rulers, a theme that resonates throughout the Bible.

For with a strong hand
The "strong hand" symbolizes God's mighty power and intervention. In Hebrew, "yad chazakah" conveys strength and might, often associated with divine acts of deliverance. This phrase reassures Moses of God's ability to overcome any obstacle, reinforcing the belief in God's omnipotence and His commitment to fulfilling His promises to His people.

he will let them go
This part of the verse foretells the eventual release of the Israelites from bondage. The certainty of this statement reflects God's sovereign will and the inevitability of His plans. The historical context of the Exodus is central to Jewish identity and faith, symbolizing liberation and divine faithfulness, themes that are foundational to Christian theology as well.

and with a strong hand he will drive them out of his land
The repetition of "strong hand" emphasizes the forceful nature of Pharaoh's eventual decision. The Hebrew word for "drive out" is "garash," which implies expulsion or banishment. This indicates that not only will Pharaoh allow the Israelites to leave, but he will also compel them to do so, highlighting the complete reversal of their situation. This serves as a powerful reminder of God's ability to turn the hearts of even the most resistant leaders, showcasing His ultimate control over human affairs.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who reveals His power and faithfulness to His people.

2. Moses
The chosen leader and prophet of Israel, tasked with delivering the Israelites from Egyptian bondage.

3. Pharaoh
The ruler of Egypt, representing opposition to God's will and the enslavement of the Israelites.

4. Egypt
The land where the Israelites are enslaved, symbolizing oppression and the need for divine intervention.

5. The Exodus
The event of Israel's deliverance from Egypt, showcasing God's power and faithfulness.
Teaching Points
God's Sovereignty and Power
God is in control of all events and rulers, and His purposes will be accomplished despite human resistance.

Faith in God's Promises
Like Moses, believers are called to trust in God's promises, even when circumstances seem insurmountable.

Deliverance and Redemption
The Exodus is a foreshadowing of the ultimate deliverance through Christ, reminding us of God's redemptive plan.

God's Timing
God's timing is perfect, and His deliverance often comes after a period of waiting and preparation.

The Role of Obedience
Moses' obedience to God's command is crucial, highlighting the importance of following God's direction in our lives.
Bible Study Questions
1. How does understanding God's sovereignty in Exodus 6:1 help us trust Him in difficult situations today?

2. In what ways does the account of the Exodus foreshadow the deliverance we have in Christ?

3. How can we apply the principle of waiting on God's timing in our personal lives?

4. What are some modern-day "Pharaohs" or obstacles that challenge our faith, and how can we respond to them?

5. How does Moses' obedience to God's command inspire us to act in faith, even when the outcome is uncertain?
Connections to Other Scriptures
Exodus 3:19-20
God foretells that Pharaoh will not let the Israelites go unless compelled by a mighty hand, emphasizing His sovereign power.

Deuteronomy 4:34
Reflects on the signs and wonders God performed in Egypt, reinforcing His mighty acts.

Psalm 136:11-12
Celebrates God's deliverance of Israel from Egypt with a strong hand and an outstretched arm.

Romans 9:17
Paul references Pharaoh to illustrate God's sovereignty and purpose in displaying His power.
Conditions of Successful Work for GodD. L. Moody.Exodus 6:1
God's Everlasting ShallsG. F. Pentecost, D. D.Exodus 6:1
God's Long Restrained WrathH. R. Burton.Exodus 6:1
God's Reply to the Prayer of a Disappointed WorkerJ. S. Exell, M. A.Exodus 6:1
The Judgments of God Upon Wicked MenJ. S. Exell, M. A.Exodus 6:1
A Divine Commentary on a Divine NameJ. Orr Exodus 6:1-9
People
Aaron, Abiasaph, Abihu, Amminadab, Amram, Assir, Canaanitish, Carmi, Egyptians, Eleazar, Elisheba, Elkanah, Elzaphan, Enoch, Gershon, Hanoch, Hezron, Isaac, Israelites, Ithamar, Izhar, Jachin, Jacob, Jamin, Jemuel, Jochebed, Kohath, Korah, Korahites, Korhites, Levi, Levites, Libni, Mahali, Mahli, Merari, Mishael, Moses, Mushi, Naashon, Nadab, Nahshon, Nepheg, Ohad, Pallu, Phallu, Pharaoh, Phinehas, Putiel, Reuben, Saul, Shaul, Shimei, Shimi, Simeon, Uzziel, Zichri, Zithri, Zohar
Places
Canaan, Egypt
Topics
Arm, Cast, Compulsion, Drive, Driving, Forced, Mighty, Outstretched, Pharaoh, Strong, Yea
Dictionary of Bible Themes
Exodus 6:1-8

     7222   exodus, events of
     7258   promised land, early history
     8615   prayer, doubts

Library
To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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