Exodus 40:27
and he burned fragrant incense on it, just as the LORD had commanded him.
and he burned fragrant incense on it
The burning of incense in the tabernacle was a significant act of worship and symbolized the prayers of the people ascending to God. The incense was made from a specific blend of spices as outlined in Exodus 30:34-38, which was considered holy and set apart for this purpose. The altar of incense was located in the Holy Place, just before the veil that separated the Holy of Holies, indicating the closeness of prayer to the presence of God. The act of burning incense was performed by the priest, signifying the mediatory role between God and the people. This practice foreshadows the intercessory work of Jesus Christ, who is described in Hebrews 7:25 as always living to intercede for those who come to God through Him.

just as the LORD had commanded him
This phrase underscores the importance of obedience to God's instructions, which is a recurring theme throughout the book of Exodus. The detailed commands given to Moses for the construction and operation of the tabernacle highlight the necessity of following divine guidance precisely. This obedience is not only a matter of ritual but also a demonstration of faith and reverence for God's holiness. The phrase echoes the broader biblical principle that blessings and the presence of God are contingent upon adherence to His commands, as seen in Deuteronomy 28. The meticulous obedience of Moses and the Israelites in this context serves as a model for believers, emphasizing that true worship involves aligning one's actions with God's will.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this context, Moses is following God's instructions to set up the Tabernacle.

2. Tabernacle
The portable dwelling place for the divine presence of God among the Israelites. It was meticulously constructed according to God's specifications.

3. Altar of Incense
Located in the Holy Place of the Tabernacle, this altar was used for burning incense, symbolizing the prayers of the people ascending to God.

4. Fragrant Incense
A special blend of spices used exclusively for worship in the Tabernacle, representing the prayers and worship of the Israelites.

5. The LORD (Yahweh)
The covenant name of God, who commanded the construction and use of the Tabernacle and its furnishings.
Teaching Points
Obedience in Worship
Moses' adherence to God's command to burn incense highlights the importance of obedience in our worship practices. True worship is not just about the act but about aligning with God's will.

Symbolism of Incense
The fragrant incense represents the prayers of the faithful. Our prayers should be a pleasing aroma to God, offered with sincerity and reverence.

Holiness and Reverence
The specific instructions for the Tabernacle and its rituals remind us of God's holiness and the reverence required in approaching Him. Our worship should reflect His holiness.

Consistency in Devotion
Just as the incense was to be burned regularly, our prayer life should be consistent and persistent, continually rising to God.

Christ as Our Mediator
The incense altar points to Christ, our ultimate mediator, whose sacrifice allows our prayers to be acceptable to God.
Bible Study Questions
1. How does the act of burning incense in the Tabernacle relate to our modern-day practices of prayer and worship?

2. In what ways can we ensure that our worship is obedient and pleasing to God, as Moses demonstrated?

3. How does the symbolism of incense as prayers challenge or encourage you in your personal prayer life?

4. What can we learn from the detailed instructions given for the Tabernacle about God's nature and our approach to Him?

5. How does understanding Christ as our mediator enhance your understanding of the role of the altar of incense in the Tabernacle?
Connections to Other Scriptures
Leviticus 16
Describes the Day of Atonement, where incense played a crucial role in the high priest's approach to God, symbolizing the need for purity and reverence in worship.

Revelation 8:3-4
Illustrates the prayers of the saints ascending to God like incense, connecting the Old Testament practice to New Testament worship.

Psalm 141:2
David's prayer for his prayers to be set before God as incense, showing the continuity of this symbol throughout Scripture.
The Erection of the TabernacleJ. Urquhart Exodus 40:1-33
The Tabernacle Set UpJ. Orr Exodus 40:1-33
Tabernacle ForeshadowingsW. M. Taylor, D. D.Exodus 40:1-38
The Primary and Universal Obligation to the Worship of JehovahJ. Allport.Exodus 40:1-38
The Setting Up of the Tabernacle on New Year's DayC. P. Eyre, M. A.Exodus 40:1-38
People
Aaron, Israelites, Moses
Places
Sinai
Topics
Burned, Burning, Burnt, Commanded, Fragrant, Incense, Maketh, Orders, Perfume, Perfumes, Spice-perfume, Spices, Sweet, Thereon
Dictionary of Bible Themes
Exodus 40:26-27

     5183   smell

Library
July 7. "And the Glory of the Lord Filled the Tabernacle" (Ex. Xl. 35).
"And the glory of the Lord filled the tabernacle" (Ex. xl. 35). In the last chapter of Exodus we read all the Lord commanded Moses to do, and that as he fulfilled these commands the glory of the Lord descended and filled the tabernacle till there was no room for Moses, and from that time the pillar of cloud overshadowed them, their guide, their protection. And so we have been building as the Lord Himself commanded, and now the temple is to be handed over to Him to be possessed and filled. He will
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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