Exodus 37:25
He made the altar of incense out of acacia wood. It was square, a cubit long, a cubit wide, and two cubits high. Its horns were of one piece.
He made the altar of incense out of acacia wood.
Acacia wood, known for its durability and resistance to decay, was commonly used in the construction of sacred objects in the tabernacle. This choice of material symbolizes the enduring nature of worship and the purity required in approaching God. The altar of incense was a crucial element in the tabernacle, representing the prayers of the people ascending to God (Psalm 141:2; Revelation 8:3-4). The use of acacia wood also connects to the construction of other tabernacle items, such as the Ark of the Covenant, emphasizing the unity and holiness of the sacred space.

It was square, a cubit long, a cubit wide, and two cubits high.
The dimensions of the altar of incense reflect precision and order, which are characteristic of God's instructions for the tabernacle. A cubit, approximately 18 inches, was a standard unit of measurement in ancient Israel. The square shape signifies balance and equality, while the height of two cubits elevates the altar, symbolizing the elevation of prayers to God. The specific measurements ensure that the altar fits perfectly within the Holy Place, maintaining the symmetry and harmony of the tabernacle's design.

Its horns were of one piece.
The horns on the altar of incense, integral to its structure, symbolize strength and power. In biblical times, horns often represented authority and protection (1 Kings 1:50-51). The fact that they were of one piece with the altar indicates the unity and completeness of the altar's purpose. The horns were also used in the ritual of atonement, where blood was applied to them (Exodus 30:10), prefiguring the ultimate atonement through Jesus Christ. This connection highlights the altar's role in intercession and the foreshadowing of Christ's mediatory work.

Persons / Places / Events
1. Bezalel
The craftsman appointed by God to construct the Tabernacle and its furnishings, including the altar of incense. He was filled with the Spirit of God, with wisdom, understanding, and knowledge in all kinds of craftsmanship.

2. Altar of Incense
A sacred piece of furniture in the Tabernacle, used for burning incense. It symbolizes the prayers of the people ascending to God.

3. Acacia Wood
A durable and resistant wood used in the construction of the Tabernacle's furnishings, symbolizing the enduring nature of God's covenant.

4. Tabernacle
The portable dwelling place for the presence of God among the Israelites during their journey through the wilderness.

5. Incense
A fragrant offering burned on the altar, representing the prayers and intercessions of the people rising to God.
Teaching Points
Symbolism of Prayer
The altar of incense serves as a powerful symbol of prayer. Just as incense rises and fills the space with fragrance, our prayers ascend to God and are pleasing to Him.

Holiness and Reverence
The construction of the altar from acacia wood and its specific dimensions remind us of the importance of approaching God with reverence and respect, adhering to His instructions.

Consistency in Worship
The daily burning of incense on the altar signifies the need for regular and consistent prayer in our lives, maintaining a continual connection with God.

Intercession for Others
As the incense represented the prayers of the people, we are reminded of our role in interceding for others, lifting their needs before God.

God's Presence
The placement of the altar in the Tabernacle signifies the centrality of prayer in experiencing God's presence and guidance in our lives.
Bible Study Questions
1. How does the construction and use of the altar of incense in the Tabernacle inform our understanding of prayer today?

2. In what ways can we incorporate the symbolism of incense into our personal prayer life to enhance our spiritual practice?

3. How does the role of Bezalel in crafting the altar inspire us to use our God-given talents for His glory?

4. What parallels can we draw between the daily burning of incense and the New Testament call to "pray without ceasing"?

5. How can we ensure that our prayers are a pleasing aroma to God, similar to the incense on the altar?
Connections to Other Scriptures
Exodus 30:1-10
Provides the original instructions for the construction and use of the altar of incense, emphasizing its role in the daily worship practices of the Israelites.

Revelation 8:3-4
Describes the prayers of the saints as incense before God, drawing a parallel between the Old Testament practice and the New Testament understanding of prayer.

Psalm 141:2
The psalmist likens his prayer to incense, highlighting the symbolic nature of incense as a representation of prayer.
The Ark, the Table, and the CandlestickJ. Orr Exodus 37:1-25
The Furnishing of the TabernacleJ. Orr Exodus 37:1-28
The Altar of IncenseJ. Orr Exodus 37:25-29
People
Bezaleel, Moses
Places
Sinai
Topics
Acacia, Acacia-wood, Altar, Breadth, Burning, Cubit, Cubits, Foursquare, Four-square, Height, Hight, Horns, Incense, Incense-altar, Itself, Length, Maketh, Perfume-altar, Piece, Shittim, Spices, Square, Thereof, Using, Wide, Wood
Dictionary of Bible Themes
Exodus 37:25

     4528   trees
     4803   breadth

Exodus 37:25-26

     4654   horn

Exodus 37:25-28

     7302   altar

Exodus 37:25-29

     7386   incense

Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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