Exodus 36:15
Each of the eleven curtains was the same size--thirty cubits long and four cubits wide.
Each of the eleven curtains
The construction of the Tabernacle involved precise instructions, reflecting God's order and holiness. The use of eleven curtains signifies completeness and divine order. Curtains served as a barrier, symbolizing separation from the holy presence of God, yet also as a means of approach through prescribed ways. The number eleven, though not as symbolically significant as other numbers in Scripture, still contributes to the overall symmetry and design of the Tabernacle.

was the same size
Uniformity in the size of the curtains emphasizes the importance of equality and consistency in the worship and service of God. This uniformity reflects the unity and harmony expected among God's people. It also points to the meticulous nature of God's instructions, where every detail has significance and purpose.

thirty cubits long
A cubit is approximately 18 inches, making each curtain about 45 feet long. The length of the curtains ensured that the Tabernacle was adequately covered, providing protection and privacy. The number thirty can be seen in other biblical contexts, such as the age at which Levites began their service (Numbers 4:3) and the age Jesus began His ministry (Luke 3:23), suggesting maturity and readiness for service.

and four cubits wide
At about 6 feet wide, the width of the curtains allowed for a manageable size for handling and assembly. The number four often represents universality or completeness in the Bible, as seen in the four corners of the earth (Isaiah 11:12). This could symbolize the comprehensive nature of God's covenant with Israel, encompassing all aspects of life and worship.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the construction of the Tabernacle from God.

2. Bezalel and Oholiab
Skilled craftsmen appointed by God to oversee the construction of the Tabernacle and its furnishings.

3. The Tabernacle
A portable sanctuary that served as the dwelling place of God among the Israelites during their journey through the wilderness.

4. The Israelites
The people of God, who contributed materials and labor for the construction of the Tabernacle.

5. The Wilderness
The setting where the Israelites traveled and where the Tabernacle was constructed.
Teaching Points
Precision in Obedience
The specific measurements of the curtains highlight the importance of following God's instructions precisely. This teaches us the value of obedience in our walk with God.

Unity and Consistency
The uniformity of the curtains symbolizes unity and consistency in the body of Christ. Just as the curtains were identical, believers are called to be united in purpose and faith.

God's Dwelling Among Us
The Tabernacle was a physical representation of God's presence with His people. Today, we are reminded that God dwells within us through the Holy Spirit.

Generosity and Contribution
The construction of the Tabernacle involved the contributions of the Israelites. This encourages us to use our resources and talents for the work of God's kingdom.

Symbolism of the Tabernacle
The Tabernacle serves as a symbol of God's plan of redemption, pointing to Jesus Christ as the ultimate fulfillment of God's presence with humanity.
Bible Study Questions
1. How does the precision in the construction of the Tabernacle reflect the nature of God's instructions for our lives today?

2. In what ways can we contribute to the unity and consistency of the church, similar to the uniformity of the Tabernacle curtains?

3. How does understanding the Tabernacle as God's dwelling place enhance our appreciation of the Holy Spirit's presence within us?

4. What are some practical ways we can use our resources and talents to contribute to God's work, as the Israelites did for the Tabernacle?

5. How does the symbolism of the Tabernacle deepen our understanding of Jesus Christ's role in God's plan of redemption?
Connections to Other Scriptures
Exodus 26
Provides the initial instructions for the construction of the Tabernacle, including the dimensions and materials for the curtains.

Hebrews 9
Discusses the significance of the Tabernacle and its furnishings as a foreshadowing of Christ's work and the heavenly sanctuary.

1 Corinthians 3:16
Relates to the concept of believers being the temple of God, drawing a parallel to the Tabernacle as God's dwelling place.

John 1:14
The Word became flesh and "tabernacled" among us, connecting the physical Tabernacle to the presence of Christ.

Revelation 21:3
Describes the ultimate fulfillment of God's dwelling with His people, as seen in the New Jerusalem.
Consecrated ArtExodus 36:1-38
False Estimates of Church-WorkersJ. Halsey.Exodus 36:1-38
Indolence in the ChurchJ. Halsey.Exodus 36:1-38
The Work Fails not Either for Gifts or SkillJ. Urquhart Exodus 36:1-38
Jehovah's Dwelling-PlaceJ. Orr Exodus 36:8-38
People
Aholiab, Bezaleel, Israelites, Moses
Places
Sinai
Topics
Breadth, Cubit, Cubits, Curtain, Curtains, Eleven, Length, Measure, Measurements, Size, Thirty, Wide, Width
Dictionary of Bible Themes
Exodus 36:8-18

     7344   curtain

Library
Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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