Exodus 28:10
six of their names on one stone and the remaining six on the other, in the order of their birth.
six of their names
The number six in biblical numerology often represents humanity, as man was created on the sixth day. Here, the "names" refer to the names of the sons of Israel, the patriarchs of the twelve tribes. Names in Hebrew culture are deeply significant, often reflecting character or destiny. The engraving of these names on stones signifies the enduring covenant between God and His people, emphasizing the personal and communal identity of the Israelites.

on one stone
Stones in the ancient Near East were often used as memorials or witnesses to significant events or covenants. The use of stones here symbolizes permanence and strength. The singular "one stone" suggests unity among the tribes, despite their individual identities. This unity is crucial for the collective identity of Israel as God's chosen people.

and the remaining six on the other
The division of the names into two groups of six may symbolize balance and equality among the tribes. Each stone bearing six names suggests that no tribe is more important than another, reinforcing the idea of equal representation before God. This division also reflects the order and structure that God desires for His people.

in the order of their birth
The phrase "in the order of their birth" indicates a respect for the natural order established by God. Birth order in ancient cultures often determined inheritance rights and social status. By inscribing the names in this order, the text acknowledges the historical and familial realities of the tribes, while also highlighting God's sovereign plan in the history of Israel. This order serves as a reminder of God's providence and the unfolding of His promises through generations.

Persons / Places / Events
1. Aaron
The brother of Moses, appointed as the first high priest of Israel. The instructions in Exodus 28 are given for the garments he would wear while serving in the tabernacle.

2. Israelite Tribes
The twelve tribes of Israel, descended from the twelve sons of Jacob. Their names were to be engraved on the stones of the high priest's breastplate.

3. Onyx Stones
Precious stones used in the high priest's ephod, engraved with the names of the tribes of Israel. These stones were set on the shoulders of the ephod.

4. Ephod
A sacred vestment worn by the high priest, part of the priestly garments described in Exodus 28.

5. Mount Sinai
The place where God gave Moses the instructions for the tabernacle and the priestly garments, including the ephod.
Teaching Points
Significance of Names
The engraving of the tribes' names on the stones signifies God's personal relationship with His people. Each tribe is remembered and valued by God.

Symbol of Intercession
The high priest bearing the names of the tribes on his shoulders symbolizes intercession. As believers, we are called to intercede for others, carrying them in prayer before God.

Order and Structure
The specific order of the names according to birth reflects God's order and structure in His plans. It reminds us of the importance of respecting God's design and timing in our lives.

Identity and Belonging
The inclusion of all twelve tribes emphasizes the unity and collective identity of God's people. In Christ, we find our identity and belonging within the body of believers.

Priestly Role of Believers
Just as Aaron bore the names of the tribes, believers today are called to bear the name of Christ and represent Him to the world, living as a holy and set-apart people.
Bible Study Questions
1. How does the engraving of the tribes' names on the onyx stones reflect God's relationship with His people, and how can this understanding impact our personal relationship with God?

2. In what ways can we, as believers, fulfill our role as a "royal priesthood" in our daily lives, drawing from the example of the high priest's intercession?

3. How does the order and structure seen in the engraving of the names challenge us to trust in God's timing and design for our lives?

4. What practical steps can we take to foster a sense of unity and belonging within our local church community, reflecting the collective identity of the twelve tribes?

5. How can we carry the name of Christ in our interactions with others, and what does it mean to represent Him faithfully in our current cultural context?
Connections to Other Scriptures
Genesis 49
This chapter provides the blessings and prophecies given by Jacob to his sons, who became the heads of the twelve tribes of Israel. It connects to the significance of the tribes' names being engraved on the stones.

Revelation 21
The New Jerusalem is described with twelve gates, each named after one of the twelve tribes of Israel, showing the enduring significance of these tribes in God's plan.

1 Peter 2:9
This verse speaks of believers as a "royal priesthood," connecting the priestly role of Aaron to the spiritual priesthood of all believers in Christ.
Aaron in His Priesthood the Type of JesusJ. Urquhart Exodus 28:1-38
The Priests and Their GarmentsJ. Orr Exodus 28:1-43
The EphodJ. M. Gibson, D. D.Exodus 28:6-14
The EphodG. Rodgers.Exodus 28:6-14
People
Aaron, Abihu, Eleazar, Israelites, Ithamar, Moses, Nadab, Shoham
Places
Mount Sinai
Topics
Birth, Births, Names, Order, Remaining, Rest, Six, Stone
Dictionary of Bible Themes
Exodus 28:1-43

     1065   God, holiness of

Exodus 28:6-13

     7352   ephod

Exodus 28:9-12

     5073   Aaron, priest

Exodus 28:9-21

     4342   jewels

Library
Three Inscriptions with one Meaning
'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution
Alexander Maclaren—Expositions of Holy Scripture

The Names on Aaron's Breastplate
Aaron shall bear their names before the Lord, upon his two shoulders, for a memorial.... And Aaron shall bear the names of the Children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the Holy Place.'--EXODUS xxviii. 12,29. Every part of the elaborately prescribed dress of the high priest was significant. But the significance of the whole was concentrated in the inscription upon his mitre, 'Holiness to the Lord,' and in those others upon his breastplate and his shoulder.
Alexander Maclaren—Expositions of Holy Scripture

Ninth Day. Holiness and Mediation.
And thou shalt make a plate of pure gold, and grave upon it, HOLINESS TO THE LORD. And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall always be upon his forehead, that they may be accepted before the Lord.'--Ex. xxviii. 36, 38. God's house was to be the dwelling-place of His Holiness, the place where He was to reveal Himself; as the Holy One, not to be approached but with
Andrew Murray—Holy in Christ

Edwards -- Spiritual Light
Jonathan Edwards, the New England divine and metaphysician, was born at East Windsor, Connecticut, in 1703. He was graduated early from Yale College, where he had given much attention to philosophy, became tutor of his college, and at nineteen began to preach. His voice and manner did not lend themselves readily to pulpit oratory, but his clear, logical, and intense presentation of the truth produced a profound and permanent effect upon his hearers. He wrote what were considered the most important
Grenville Kleiser—The world's great sermons, Volume 3

That the Ruler Should be Pure in Thought.
The ruler should always be pure in thought, inasmuch as no impurity ought to pollute him who has undertaken the office of wiping away the stains of pollution in the hearts of others also; for the hand that would cleanse from dirt must needs be clean, lest, being itself sordid with clinging mire, it soil whatever it touches all the more. For on this account it is said through the prophet, Be ye clean that bear the vessels of the Lord (Isai. lii. 11). For they bear the vessels of the Lord who undertake,
Leo the Great—Writings of Leo the Great

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Fourth Sunday after Epiphany
Text: Romans 13, 8-10. 8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10 Love worketh no ill to his neighbor; love therefore is the fulfilment of the law. CHRISTIAN LOVE AND THE COMMAND TO LOVE. 1. This, like the two
Martin Luther—Epistle Sermons, Vol. II

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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