Exodus 25:22
And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites.
And there I will meet with you
This phrase signifies the divine promise of God's presence. The Hebrew root for "meet" is "יָעַד" (ya'ad), which implies an appointed meeting or a designated time and place. This highlights the intentionality of God in establishing a relationship with His people. Historically, this meeting place is the Mercy Seat atop the Ark of the Covenant, symbolizing God's willingness to dwell among His people and engage with them directly. It is a profound reminder of God's desire for communion with humanity, a theme that resonates throughout the Scriptures.

and I will speak with you
The Hebrew word for "speak" is "דָּבַר" (dabar), which conveys not just casual conversation but authoritative communication. This underscores the importance of divine revelation and guidance. In the context of the Israelites, it was through Moses that God communicated His laws and commandments, shaping the moral and spiritual framework of the nation. This phrase assures believers of God's ongoing communication and guidance, emphasizing the importance of listening to His voice through Scripture and prayer.

from above the mercy seat
The "mercy seat" (Hebrew: "כַּפֹּרֶת" - kapporet) is the cover of the Ark of the Covenant, where the presence of God was believed to dwell. It is a place of atonement, where the high priest would sprinkle the blood of the sacrifice on the Day of Atonement. This symbolizes God's mercy and forgiveness, foreshadowing the ultimate atonement through Christ. The mercy seat represents the intersection of divine justice and mercy, where God meets humanity not in wrath, but in grace.

from between the two cherubim
Cherubim are angelic beings that symbolize the holiness and majesty of God. In the ancient Near Eastern context, they are often depicted as guardians of sacred spaces. The presence of the cherubim on the Ark signifies the sacredness of God's dwelling place and His unapproachable holiness. Yet, it is between these symbols of divine majesty that God chooses to communicate with His people, illustrating the accessibility of God despite His transcendence.

that are on the ark of the testimony
The "ark of the testimony" refers to the Ark of the Covenant, which contained the tablets of the Law, Aaron's rod, and a pot of manna. The term "testimony" (Hebrew: "עֵדוּת" - edut) signifies a witness or evidence of God's covenant with Israel. The Ark serves as a tangible reminder of God's promises and His faithfulness. It is a central element in Israel's worship and identity, symbolizing God's enduring presence and covenantal relationship with His people.

I will meet with you there
This reiteration emphasizes the certainty and consistency of God's promise. The repetition underscores the importance of the location and the act of meeting. It reassures the Israelites of God's unwavering commitment to be present with them. For believers today, it serves as a reminder of God's faithfulness and the assurance that He is always willing to meet us where we are, offering guidance, comfort, and communion.

Persons / Places / Events
1. God
The speaker in this verse, promising to meet and communicate with Moses.

2. Moses
The leader of the Israelites, who receives God's instructions.

3. Mercy Seat
The cover of the Ark of the Covenant, symbolizing God's throne and presence.

4. Cherubim
Angelic beings positioned on the mercy seat, representing divine guardianship.

5. Ark of the Testimony
A sacred chest containing the tablets of the Law, symbolizing God's covenant with Israel.
Teaching Points
God's Presence
The mercy seat signifies God's desire to dwell among His people. As believers, we are called to seek His presence in our daily lives through prayer and worship.

Divine Communication
God speaks to Moses from the mercy seat, illustrating the importance of listening to God's voice. We should prioritize reading Scripture and being attentive to the Holy Spirit's guidance.

Atonement and Mercy
The mercy seat is central to the concept of atonement. Jesus, our ultimate high priest, has made a way for us to approach God with confidence, knowing our sins are forgiven.

Holiness and Reverence
The Ark and the mercy seat were sacred, reminding us to approach God with reverence and awe, recognizing His holiness and majesty.

Covenant Relationship
The Ark of the Testimony represents God's covenant with Israel. As Christians, we are part of the new covenant through Christ, called to live in obedience and faithfulness.
Bible Study Questions
1. How does the concept of the mercy seat in Exodus 25:22 enhance your understanding of God's presence in your life today?

2. In what ways can you cultivate a deeper awareness of God's voice and guidance, as Moses experienced at the mercy seat?

3. How does the role of the cherubim in this passage reflect the nature of God's holiness and protection?

4. What parallels can you draw between the mercy seat and the work of Christ as described in the book of Hebrews?

5. How can the understanding of God's covenant with Israel through the Ark of the Testimony inspire you to live out your faith in the context of the new covenant?
Connections to Other Scriptures
Leviticus 16
Describes the Day of Atonement, where the high priest enters the Holy of Holies and sprinkles blood on the mercy seat, highlighting the significance of atonement and God's presence.

Hebrews 9
Discusses the earthly sanctuary and the role of Christ as the high priest, drawing parallels between the Old Testament tabernacle and the heavenly reality.

Psalm 80
Refers to God as enthroned between the cherubim, emphasizing His sovereign rule and presence among His people.

John 1
Describes Jesus as the Word made flesh, dwelling among us, fulfilling the promise of God's presence with His people.
The Ark, the Table, and the CandlestickJ. Orr Exodus 25:10-40
What Must be Found with Every Soul that is God's Dwelling-PlaceJ. Urquhart Exodus 25:10-40
Community Between God and ManHomilistExodus 25:17-22
Condition of Communion with GodWatson, ThomasExodus 25:17-22
LessonsW. Mudge.Exodus 25:17-22
Meeting with GodJ. Vaughan, M. A.Exodus 25:17-22
The Ark and the Mercy SeatT. M. Herbert.Exodus 25:17-22
The CherubimE. E. Atwater.Exodus 25:17-22
The CherubimR. Newton, D. D.Exodus 25:17-22
The CherubimG. Rodgers.Exodus 25:17-22
The Gospel Under the LawJ. B. Brown, B. A.Exodus 25:17-22
The Mercy Seat and the CherubimD. Young Exodus 25:17-22
The Mercy-SeatG. Rodgers.Exodus 25:17-22
The Mercy-SeatR. Newton, D. D.Exodus 25:17-22
The Mercy-SeatW. G. Lewis.Exodus 25:17-22
The Mercy-SeatB. Beddome, M. A.Exodus 25:17-22
The Mercy-SeatCaleb Morris.Exodus 25:17-22
The Mercy-Seat; its Symbolic SubstanceGeorge Junkin, D. D.Exodus 25:17-22
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Ark, Ark-cover, Cherubim, Cherubs, Clear, Command, Commandment, Commands, Commune, Cover, Face, Israelites, Meet, Mercy, Mercy-seat, Met, Ones, Orders, Seat, Sons, Speak, Spoken, Testimony, Winged
Dictionary of Bible Themes
Exodus 25:22

     1651   numbers, 1-2
     1680   types
     7460   tabernacle, in NT
     8404   commands, in OT
     9230   judgment seat

Exodus 25:10-22

     4303   metals
     7306   ark of the covenant

Exodus 25:17-22

     4150   cherubim
     6616   atonement, in OT

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 25:22 NIV
Exodus 25:22 NLT
Exodus 25:22 ESV
Exodus 25:22 NASB
Exodus 25:22 KJV

Exodus 25:22 Commentaries

Bible Hub
Exodus 25:21
Top of Page
Top of Page