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It was a leading and distinctive feature of Jewish worship that no image was to represent Jehovah, and yet the Jews were taught that the omnipotent God resided, specially in the Tabernacle, or Temple, of their nation, and special rites and prohibitions guarded it, as if the great King were indeed there.

1. The Jewish holy of holies was empty of any image of Deity, and was entered by the high-priest alone, and by him only once a year. The centre of interest in the room was the ark of God, a chest of acacia wood, about four feet long and two feet six inches broad and deep. It contained the tables of testimony, the written agreement or covenant between God and the people of Israel.

2. That was not all. The lesson taught at Sinai was not all that the Jewish ark taught, for the ark had a lid or covering known as the "mercy-seat." Inside the ark and below was the law; above and upon the ark was that vacant space associated, through the sprinkling of blood, with the covering or forgiving of the people's transgressions; and with this seat of mercy and pardon above, rather than with the seat of law below, the presence of God was associated. The material arrangements taught the Jews great spiritual lessons:

(1)  That the law had been broken.

(2)  That mercy prevails over law.

(3)  That the mercy-seat needed to be sprinkled with blood.

(T. M. Herbert.)

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KJV: And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.

WEB: You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its breadth.