And they judged the people at all times; they would bring the difficult cases to Moses, but any minor issue they would judge themselves. And they judged the people at all times;This phrase indicates the establishment of a judicial system among the Israelites. The context is Jethro's advice to Moses to delegate responsibilities to capable men, which reflects an early form of organized governance. This system ensured continuous access to justice, preventing Moses from being overwhelmed. It highlights the importance of constant and fair judgment, a principle echoed in Deuteronomy 16:18-20, where judges are instructed to judge fairly and without partiality. they would bring the difficult cases to Moses, This reflects a hierarchical structure in decision-making, where complex or significant matters were escalated to Moses. It underscores Moses' role as the ultimate human authority and mediator, prefiguring Christ as the ultimate mediator between God and humanity (1 Timothy 2:5). This system ensured that Moses could focus on matters requiring divine insight or wisdom, akin to how Christ intercedes for believers. but any minor issue they would judge themselves. This delegation of authority allowed for efficient governance and empowered leaders within the community. It reflects the biblical principle of stewardship and responsibility, as seen in the parable of the talents (Matthew 25:14-30). By handling minor issues, these leaders maintained order and justice, fostering a sense of community and shared responsibility. This system also mirrors the New Testament church structure, where elders and deacons manage church affairs (Acts 6:1-7). Persons / Places / Events 1. MosesThe central figure in the Book of Exodus, Moses is the leader of the Israelites, chosen by God to lead His people out of Egypt. In this context, he is the primary judge and leader of the people. 2. JethroMoses' father-in-law, who advised Moses to delegate the task of judging the people to capable men to prevent burnout and inefficiency. 3. IsraelitesThe people of God who were delivered from slavery in Egypt and are now in the wilderness, learning to live under God's law and leadership. 4. JudgesAppointed leaders among the Israelites who were tasked with handling minor disputes, allowing Moses to focus on more significant issues. 5. WildernessThe setting where the Israelites are journeying towards the Promised Land, a place of testing, learning, and growth in their relationship with God. Teaching Points Delegation and LeadershipEffective leadership involves recognizing one's limitations and empowering others to share responsibilities. This prevents burnout and ensures that all matters are addressed efficiently. Wisdom in JudgmentThe appointed judges needed wisdom and discernment to handle disputes. This highlights the importance of seeking God's guidance and wisdom in decision-making. Community and AccountabilityThe structure of shared leadership fosters a sense of community and accountability. It encourages participation and responsibility among all members. Prioritizing ResponsibilitiesLeaders must prioritize their responsibilities, focusing on tasks that align with their calling and gifting, while entrusting others with appropriate duties. Learning from EldersJethro's advice to Moses underscores the value of learning from those with more experience and wisdom, reminding us to remain teachable and open to counsel. Bible Study Questions 1. How does the delegation of responsibilities in Exodus 18:26 reflect God's design for leadership within the community of believers? 2. In what ways can we apply the principle of shared leadership in our church or community today? 3. How does the appointment of judges in Exodus 18:26 compare to the appointment of deacons in Acts 6:1-7, and what can we learn from both examples? 4. What qualities should we look for in individuals who are appointed to positions of leadership and judgment within the church? 5. How can we ensure that we are open to receiving wise counsel from others, as Moses was from Jethro, in our personal and spiritual lives? Connections to Other Scriptures Deuteronomy 1:9-18This passage recounts Moses' retelling of the appointment of judges, emphasizing the importance of shared leadership and the burden of leadership. Acts 6:1-7The early church faced a similar situation where the apostles appointed deacons to handle practical matters, allowing them to focus on prayer and ministry of the word. 1 Corinthians 6:1-6Paul advises the Corinthian church to appoint wise individuals to judge disputes among believers, reflecting the principle of resolving issues within the community. People Aaron, Egyptians, Eliezer, Gershom, Jethro, Moses, Pharaoh, ZipporahPlaces Egypt, Midian, RephidimTopics Bring, Cases, Causes, Decided, Decisions, Difficult, Dispute, Judge, Judged, Judges, Matter, Matters, Minor, Ones, Point, Questions, Seasons, Simple, ThemselvesDictionary of Bible Themes Exodus 18:13-26 5054 responsibility, examples 5358 judges 8438 giving, of time Exodus 18:14-27 5685 fathers, responsibilities Exodus 18:21-26 7719 elders, as leaders Exodus 18:25-26 5270 court Library The Ideal Statesman [Footnote: Preached on Occasion of Mr. Gladstone's Death. ] 'Thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them.'--EXODUS xviii. 21. You will have anticipated my purpose in selecting this text. I should be doing violence to your feelings and mine if I made no reference to the event which has united the Empire and the world in one sentiment. The great tree has fallen, and the crash has for the moment silenced all the sounds of the forest. Wars abroad and controversies at home are … Alexander Maclaren—Expositions of Holy ScriptureGershom and Eliezer 'The name of the one [of Moses' sons] was Gershom ... and the name of the other was Eliezer....'--EXODUS xviii. 3, 4. In old times parents often used to give expression to their hopes or their emotions in the names of their children. Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. The significance of each name is appended to it in the text. The explanation of the first is, 'For he said, I have been an alien in a strange land'; and that … Alexander Maclaren—Expositions of Holy Scripture The Origin and Growth of Law. MOSES' WORK AS JUDGE AND PROPHET.--Ex. 18; 1-27; 33:5-11. Parallel References. Hist. Bible I, 198-203. Prin. of Politics, Ch. VI. Maine, Ancient Law. Jehovah spake to Moses face to face, as a man speaketh unto his friend--Ex. 33: 11. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard cases they brought unto Moses, but every small … Charles Foster Kent—The Making of a Nation The Development of the Earlier Old Testament Laws [Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are … Charles Foster Kent—The Origin & Permanent Value of the Old Testament That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have … Leo the Great—Writings of Leo the Great Opposition to Messiah Ruinous Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets … John Newton—Messiah Vol. 2 Easter Tuesday Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many … Martin Luther—Epistle Sermons, Vol. II After the Scripture. "In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where … Abraham Kuyper—The Work of the Holy Spirit Appendix xii. The Baptism of Proselytes ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). … Alfred Edersheim—The Life and Times of Jesus the Messiah Exodus The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, … John Edgar McFadyen—Introduction to the Old Testament Links Exodus 18:26 NIVExodus 18:26 NLTExodus 18:26 ESVExodus 18:26 NASBExodus 18:26 KJV
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