Exodus 18:14
When his father-in-law saw all that Moses was doing for the people, he asked, "What is this that you are doing for the people? Why do you sit alone as judge, with all the people standing around you from morning till evening?"
When his father-in-law saw
The phrase highlights the role of Jethro, Moses' father-in-law, who is a Midianite priest. The Hebrew root for "saw" is "ra'ah," which implies not just physical sight but also understanding and insight. Jethro's observation is significant because it comes from an outsider's perspective, offering a fresh and wise viewpoint. Historically, this moment underscores the importance of community and family in providing counsel and support, even to great leaders like Moses.

all that Moses was doing for the people
This phrase emphasizes the extensive responsibilities Moses had taken upon himself. The Hebrew word for "doing" is "asah," which means to make or accomplish. Moses was not just leading; he was actively involved in the daily lives and disputes of the Israelites. This reflects the burdens of leadership and the potential for burnout, a timeless lesson for leaders in any era.

he said, 'What is this you are doing for the people?
Jethro's question is both direct and probing. The Hebrew word for "doing" here is again "asah," reinforcing the active role Moses played. Jethro's inquiry is a catalyst for change, prompting Moses to reflect on his methods. This moment is a reminder of the value of questioning and accountability in leadership, encouraging leaders to evaluate their effectiveness and seek better ways to serve.

Why do you sit alone as judge
The phrase "sit alone" highlights Moses' solitary role in judging the people. The Hebrew word for "sit" is "yashab," which can mean to dwell or remain. This suggests a static position, indicating that Moses was entrenched in his role. The concept of sitting as a judge also reflects ancient Near Eastern practices where leaders would sit at the city gates to render decisions. Jethro's question challenges the sustainability of this model, advocating for shared leadership.

while all the people stand around you
This phrase paints a vivid picture of the scene, with Moses seated and the people standing. The Hebrew word for "stand" is "amad," which implies waiting or enduring. The image of the people standing around Moses from morning till evening suggests a bottleneck in leadership, where the needs of the many are not efficiently met. This scenario underscores the necessity for delegation and the empowerment of others to share in leadership responsibilities.

from morning till evening?
The phrase indicates the exhaustive nature of Moses' workday. The Hebrew words "boker" (morning) and "ereb" (evening) frame the day, suggesting a relentless and unsustainable pace. This detail highlights the human limitations of even the most dedicated leaders and the need for rest and balance. It serves as a timeless reminder of the importance of sustainable practices in leadership and the wisdom of seeking help and sharing burdens.

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is leading the Israelites and serving as their judge, handling disputes and teaching God's laws.

2. Jethro
Moses' father-in-law, a Midianite priest, who visits Moses and observes his leadership style, offering wise counsel.

3. The Israelites
The people of God, who are in the wilderness after their exodus from Egypt, seeking guidance and judgment from Moses.

4. Wilderness of Sinai
The location where this event takes place, a significant setting for the Israelites' journey and their covenant with God.

5. Judging the People
The event where Moses is seen judging the people from morning till evening, highlighting the burden of leadership he carries.
Teaching Points
The Importance of Wise Counsel
Jethro's advice to Moses underscores the value of seeking and heeding wise counsel from others, especially those with experience and insight.

Delegation and Shared Leadership
Moses' initial approach to leadership was unsustainable. This passage teaches the importance of delegating responsibilities to prevent burnout and ensure effective governance.

Humility in Leadership
Moses demonstrates humility by listening to Jethro's advice, reminding us that true leaders are open to learning and adapting.

Balancing Work and Rest
The passage highlights the need for balance in work and rest, as Moses' continuous judging from morning till evening was not sustainable.

Community and Support
The role of community in supporting leaders is crucial. This passage encourages believers to support their leaders and share in the responsibilities of the community.
Bible Study Questions
1. What can we learn from Moses' willingness to listen to Jethro's advice, and how can we apply this in our own lives when receiving counsel from others?

2. How does the principle of delegation seen in Exodus 18:14 relate to the structure and function of leadership within the church today?

3. In what ways can we ensure that we are not overburdening ourselves with responsibilities, and how can we seek help from others in our community?

4. How does the concept of shared leadership in Exodus 18:14 connect with the New Testament model of church leadership, such as the appointment of deacons in Acts 6?

5. Reflect on a time when you had to balance work and rest. How does this passage encourage you to find a sustainable rhythm in your daily life?
Connections to Other Scriptures
Deuteronomy 1:9-18
This passage recounts Moses' appointment of leaders to help him judge the people, echoing Jethro's advice.

Acts 6:1-7
The early church appoints deacons to assist the apostles, reflecting the principle of shared leadership and delegation.

Proverbs 11:14
Emphasizes the value of wise counsel, aligning with Jethro's role in advising Moses.
Consulting with GodWilliam A. Lay.Exodus 18:13-16
LessonsG. Hughes, B. D.Exodus 18:13-16
LessonsG. Hughes, B. D.Exodus 18:13-16
The Christian in Public PathsH.T. Robjohns Exodus 18:13-16
Jethro's AdviceD. Young Exodus 18:13-26
Good Counsel Well TakenJ. Urquhart Exodus 18:13-27
The Appointment of JudgesJ. Orr Exodus 18:13-27
People
Aaron, Egyptians, Eliezer, Gershom, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Midian, Rephidim
Topics
Alone, Doest, Evening, Father-in-law, Judge, Law, Morning, Moses's, Seated, Sit, Sittest, Sitting, Stand, Standing, Thyself, Till, Waiting, Wherefore
Dictionary of Bible Themes
Exodus 18:13-14

     4954   morning
     9230   judgment seat

Exodus 18:13-16

     5897   judging others

Exodus 18:13-24

     5636   work, and rest

Exodus 18:13-26

     5054   responsibility, examples
     5358   judges
     8438   giving, of time

Exodus 18:14-27

     5685   fathers, responsibilities

Library
The Ideal Statesman [Footnote: Preached on Occasion of Mr. Gladstone's Death. ]
'Thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them.'--EXODUS xviii. 21. You will have anticipated my purpose in selecting this text. I should be doing violence to your feelings and mine if I made no reference to the event which has united the Empire and the world in one sentiment. The great tree has fallen, and the crash has for the moment silenced all the sounds of the forest. Wars abroad and controversies at home are
Alexander Maclaren—Expositions of Holy Scripture

Gershom and Eliezer
'The name of the one [of Moses' sons] was Gershom ... and the name of the other was Eliezer....'--EXODUS xviii. 3, 4. In old times parents often used to give expression to their hopes or their emotions in the names of their children. Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. The significance of each name is appended to it in the text. The explanation of the first is, 'For he said, I have been an alien in a strange land'; and that
Alexander Maclaren—Expositions of Holy Scripture

The Origin and Growth of Law.
MOSES' WORK AS JUDGE AND PROPHET.--Ex. 18; 1-27; 33:5-11. Parallel References. Hist. Bible I, 198-203. Prin. of Politics, Ch. VI. Maine, Ancient Law. Jehovah spake to Moses face to face, as a man speaketh unto his friend--Ex. 33: 11. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard cases they brought unto Moses, but every small
Charles Foster Kent—The Making of a Nation

The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many
Martin Luther—Epistle Sermons, Vol. II

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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