Exodus 14:20
so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other.
So it came between
This phrase signifies the divine intervention of God, placing Himself as a barrier between the Israelites and the Egyptians. The Hebrew root for "came between" is "בּוֹא" (bo), which means to enter or come. This action demonstrates God's protective nature, ensuring the safety of His chosen people. Historically, this moment is pivotal as it underscores God's active role in the deliverance of Israel, a theme that resonates throughout the Exodus narrative.

the armies of Egypt and Israel
The mention of "armies" highlights the military aspect of the confrontation. The Egyptians, led by Pharaoh, were a formidable force, representing the might of one of the ancient world's greatest empires. In contrast, the Israelites, though referred to as an "army," were primarily a group of former slaves. This juxtaposition emphasizes the miraculous nature of their deliverance, as it was not by their own strength but by God's power that they were saved.

The cloud
The cloud is a manifestation of God's presence, often referred to as the Shekinah glory. In the Hebrew context, the cloud symbolizes divine guidance and protection. Throughout the Israelites' journey, the cloud by day and the pillar of fire by night served as a constant reminder of God's presence with them. This duality of the cloud and fire also represents God's ability to be both a shield and a light to His people.

was there in the darkness
Darkness in the Bible often symbolizes chaos, danger, or judgment. Here, the cloud's presence in the darkness signifies God's control over these elements. The Hebrew word for darkness, "חֹשֶׁךְ" (choshek), can also imply obscurity or secrecy, suggesting that God's ways and plans are often beyond human understanding, yet they are always for the good of His people.

but it lit up the night
This phrase illustrates the miraculous nature of God's intervention. While the cloud brought darkness to the Egyptians, it provided light to the Israelites. The dual function of the cloud as both darkness and light is a powerful metaphor for God's ability to protect and guide His people simultaneously. The light in the night is reminiscent of God's word being a "lamp to my feet and a light to my path" (Psalm 119:105), guiding His people through the darkest times.

So neither went near the other all night long
This final phrase underscores the completeness of God's protection. The Hebrew word for "near," "קָרַב" (qarab), implies approach or proximity. By preventing the Egyptians from approaching the Israelites, God ensured their safety throughout the night. This divine separation allowed the Israelites to prepare for their miraculous crossing of the Red Sea, a testament to God's faithfulness and power to deliver His people from seemingly insurmountable odds.

Persons / Places / Events
1. The Israelites
God's chosen people, who were fleeing from slavery in Egypt under the leadership of Moses.

2. The Egyptians
The oppressors of the Israelites, led by Pharaoh, who pursued the Israelites to bring them back into slavery.

3. The Cloud
A manifestation of God's presence, serving as both protection and guidance for the Israelites.

4. The Red Sea
The body of water that the Israelites were about to cross, representing a barrier to their freedom.

5. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt.
Teaching Points
God's Presence as Protection
The cloud served as a barrier between the Israelites and their enemies, illustrating how God's presence can protect us from spiritual and physical threats.

Light in Darkness
The cloud provided light in the darkness, symbolizing how God brings clarity and guidance in our darkest times.

Divine Timing
The separation of the camps all night long shows God's perfect timing in His plans, teaching us to trust His timing in our lives.

Faith in God's Deliverance
The Israelites had to trust that God would deliver them, just as we must have faith in God's promises and His power to save.

God's Sovereignty
The event demonstrates God's control over nature and nations, reminding us of His ultimate authority over all circumstances.
Bible Study Questions
1. How does the presence of the cloud between the Israelites and Egyptians illustrate God's role as a protector in your life?

2. In what ways can you seek God's light in times of personal darkness, and how does this relate to the cloud providing light at night?

3. Reflect on a time when you had to wait for God's timing. How does the account of the Israelites encourage you to trust in His timing?

4. How can the concept of divine protection seen in Exodus 14:20 be applied to the challenges you face today?

5. Consider the role of Moses as a leader. How can you apply his example of faith and obedience in your own leadership roles or responsibilities?
Connections to Other Scriptures
Exodus 13:21-22
This passage describes how the Lord went before the Israelites in a pillar of cloud by day and a pillar of fire by night, providing guidance and protection.

Psalm 105:39
This verse recalls how God spread a cloud for a covering and fire to give light at night, emphasizing His protective presence.

1 Corinthians 10:1-2
Paul refers to the Israelites being under the cloud and passing through the sea, symbolizing baptism and God's deliverance.

Isaiah 4:5-6
This prophecy speaks of a cloud and smoke by day and the shining of a flaming fire by night over Mount Zion, symbolizing God's protection and presence.
The DeliveranceJ. Orr Exodus 14:10-23
God Completes the Deliverance of the Israelites from Pharaoh and Removes Their TerrorD. Young Exodus 14:13-31
A Double AspectH. C. Trumbull.Exodus 14:19-20
Different Aspects of the Same ThingJ. A. Froude.Exodus 14:19-20
Different Effects of the Same Events and DealingsJ. Slade, M. A.Exodus 14:19-20
LessonsG. Hughes, B. D.Exodus 14:19-20
LessonsC. S. Robinson, D. D.Exodus 14:19-20
Light to the Friend, Darkness to the FoeJ. Orr Exodus 14:19, 20
The Dividing PillarS. S. TimesExodus 14:19-20
The Glory in the RearSpurgeon, Charles HaddonExodus 14:19-20
The Removal of Israel's Cloud to the RearN. Adams, D. D.Exodus 14:19-20
The Goodness and Severity of GodJ. Urquhart Exodus 14:19-31
People
Egyptians, Israelites, Moses, Pharaoh, Zephon
Places
Baal-zephon, Egypt, Etham, Migdol, Pi-hahiroth, Red Sea
Topics
Along, Army, Camp, Cloud, Dark, Darkness, Didn't, Drawn, Egypt, Egyptians, Enlighteneth, Host, Lit, Nearer, Passed, Throughout, Thus, Yet
Dictionary of Bible Themes
Exodus 14:20

     4834   light, natural

Exodus 14:10-31

     4819   dryness

Exodus 14:15-22

     1416   miracles, nature of

Exodus 14:19-20

     4805   clouds
     7251   pillar of cloud and fire
     8128   guidance, receiving

Exodus 14:19-24

     7908   baptism, significance

Library
A Path in the Sea
'And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 20. And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. 21. And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night,
Alexander Maclaren—Expositions of Holy Scripture

Entangled in the Land
"For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in."--Exodus 14:3. ISRAEL WAS CLEAN escaped from Egypt. Not a hoof of their cattle was left behind; nor foot of child or aged man remained in the house of bondage. But though they were gone, they were not forgotten by the tyrant who had enslaved them. They had been a very useful body of workers; for they had built treasure cities and storehouses for Pharaoh. Compelled to work without wages,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Epistle Lxiii. To Brunichild, Queen of the Franks.
To Brunichild, Queen of the Franks. Gregory to Brunichild, &c. What good gifts have been conferred on you from above, and with what piety heavenly grace has filled you, this, among all the other proofs of your merits, intimates evidently to all that you both govern the savage hearts of barbarians with the skill of prudent counsel, and (what is still more to your praise), adorn your royal power with wisdom. And since, as you are above many nations in both these respects, so also you excel them in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

They who have not Been Promoted to that Office. ...
They who have not been promoted [to that office] by the bishop, ought not to adjure, either in churches or in private houses. Notes. Ancient Epitome of Canon XXVI. No one shall adjure without the bishop's promotion to that office. Balsamon. Some were in the habit of "adjuring," that is catechising the unbelievers, who had never received the imposition of the bishop's hands for that purpose; and when they were accused of doing so, contended that as they did not do it in church but only at home, they
Philip Schaff—The Seven Ecumenical Councils

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them.
As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Answer to Mr. W's Sixth Objection.
6. and lastly, Let us consider the intrinsick absurdities, and incredibilities of the several stories of these three miracles, p. 36.--As to Jairus's daughter, and her resurrection from the dead, St. Hilary [13] hints, that there was no such person as Jairus;--and he gives this reason, and a good reason it is, why he thought so, because it is elsewhere intimated in the gospel that none of the rulers of the synagogues confessedly believ'd on Jesus, John vii. 48. and xii. 42. St. John's words in the
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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