Esther 9:21
to establish among them an annual celebration on the fourteenth and fifteenth days of the month of Adar
to establish among them
This phrase indicates the formalization of a practice or tradition. In the context of the Book of Esther, it refers to the institution of the Feast of Purim. The establishment of such a celebration underscores the importance of remembering God's deliverance and the preservation of the Jewish people. This act of establishing a tradition is consistent with other biblical mandates to remember significant acts of God, such as the Passover (Exodus 12:14).

an annual celebration
The concept of an annual celebration highlights the importance of regular remembrance and thanksgiving. In Jewish culture, annual feasts and festivals serve as reminders of God's faithfulness and covenant with His people. This particular celebration, Purim, is a time of joy and festivity, commemorating the Jews' deliverance from Haman's plot. It parallels other annual observances like the Feast of Tabernacles and the Day of Atonement, which are also times of reflection and celebration.

on the fourteenth and fifteenth days
The specific mention of the fourteenth and fifteenth days indicates the precise timing of the celebration, which aligns with the Jewish lunar calendar. These days were chosen because they mark the time when the Jews rested from their enemies and celebrated their victory. The two-day celebration allows for the inclusion of Jews from both walled and unwalled cities, as the events unfolded differently in these locations (Esther 9:17-19).

of the month of Adar
Adar is the twelfth month of the Jewish calendar, typically falling in February or March. It is a month associated with joy and deliverance, as Purim is celebrated during this time. The timing of Purim in Adar is significant because it precedes Passover, another festival of deliverance. The month of Adar is also a time when Jews prepare for the spiritual renewal of Passover, making the themes of redemption and divine intervention particularly poignant.

Persons / Places / Events
1. Mordecai
A Jewish leader and cousin of Esther who played a crucial role in the events leading to the Jews' deliverance from Haman's plot. He is instrumental in establishing the celebration of Purim.

2. Esther
The Jewish queen of Persia who bravely intervened to save her people from destruction. Her actions are central to the events commemorated by Purim.

3. Haman
The antagonist who plotted to annihilate the Jews in the Persian Empire. His downfall is a key event leading to the celebration of Purim.

4. Purim
The Jewish festival established to commemorate the deliverance of the Jews from Haman's plot. It is celebrated annually on the 14th and 15th of Adar.

5. Adar
The twelfth month of the Jewish calendar, during which the events of Purim took place.
Teaching Points
The Importance of Remembrance
Just as the Jews were instructed to remember their deliverance through Purim, Christians are called to remember God's faithfulness and deliverance in their own lives.

God's Sovereignty in Deliverance
The account of Esther highlights God's providential care and sovereignty, reminding believers that God is in control even when His presence is not overtly visible.

Community and Celebration
The establishment of Purim emphasizes the importance of community and shared celebration in remembering God's acts of salvation.

Courage and Faithfulness
Esther's courage and Mordecai's faithfulness serve as examples for believers to stand firm in their faith and act courageously in the face of adversity.

Transformation of Sorrow to Joy
The transformation from a decree of destruction to a celebration of deliverance encourages believers to trust in God's ability to turn situations around for His glory.
Bible Study Questions
1. How does the establishment of Purim as an annual celebration reflect the importance of remembering God's deliverance in our own lives?

2. In what ways can we see God's sovereignty and providence at work in the account of Esther, and how does this encourage us in our current circumstances?

3. How can the themes of courage and faithfulness in Esther's account inspire us to act in our own spheres of influence?

4. What are some practical ways we can incorporate community and celebration into our spiritual lives, similar to the celebration of Purim?

5. How does the transformation from mourning to joy in Esther's account relate to other biblical accounts of God's deliverance, and how can this encourage us today?
Connections to Other Scriptures
Exodus 12
The establishment of Passover as a perpetual celebration for the Israelites parallels the institution of Purim as a remembrance of deliverance.

Psalm 30
The theme of turning mourning into joy resonates with the transformation experienced by the Jews in Esther's account.

Nehemiah 8
The reading and understanding of the Law, leading to joy and celebration, mirrors the communal remembrance and celebration seen in Purim.
A Memorial DaySouthern PulpitEsther 9:17-28
A National MemorialW. Burrows, B. A.Esther 9:17-28
A National MemorialJ. S. Van Dyke, D. D.Esther 9:17-28
Days to be RememberedJ. Bolton, B. A.Esther 9:17-28
Different Means of Commemorating Great EventsJ. S. Van Dyke, D. D.Esther 9:17-28
Memorial Days, Their Obligation and Manner of ObservanceSamuel Bradford.Esther 9:17-28
The Feast of PurimW. M. Taylor, D. D.Esther 9:17-28
The MemorialT. McEwan.Esther 9:17-28
The Effects of DeliveranceW. Dinwiddle Esther 9:17-32
The Elements of Perfect JoyP.C. Barker Esther 9:19, 22
The Religion of National GratitudeP.C. Barker Esther 9:21, 27, 28, 31
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Adar, Annually, Celebrate, Enjoin, Enjoining, Establish, Fifteenth, Fourteenth, Keeping, Month, Obliging, Ordering, Stablish, Yearly
Dictionary of Bible Themes
Esther 9:20-22

     4951   month
     8288   joy, of Israel

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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