Esther 5:9
That day Haman went out full of joy and glad of heart. At the king's gate, however, he saw Mordecai, who did not rise or tremble in fear at his presence. And Haman was filled with rage toward Mordecai.
That day Haman went out full of joy and glad of heart.
Haman's joy is rooted in his pride and the favor he believes he has with the king and queen. This reflects the fleeting nature of worldly happiness, which is often based on external circumstances and personal ambition. In the broader biblical context, joy that is not rooted in God is temporary and can quickly turn to despair, as seen in Haman's story. His joy is contrasted with the deeper, more enduring joy found in a relationship with God, as described in scriptures like Philippians 4:4.

At the king’s gate, however, he saw Mordecai,
The king's gate was a place of official business and judgment in ancient Persia, similar to city gates in other ancient cultures. Mordecai's presence there indicates his role as a government official or someone of significance. This setting is crucial as it highlights the public nature of the conflict between Haman and Mordecai, which is not just personal but has broader implications for the Jewish people.

who did not rise or tremble in fear at his presence.
Mordecai's refusal to bow or show fear is a significant act of defiance against Haman, who expected reverence due to his high position. This act can be seen as a demonstration of Mordecai's faith and conviction, reminiscent of Daniel's refusal to bow to Nebuchadnezzar's statue (Daniel 3). It underscores the biblical theme of standing firm in one's beliefs despite external pressures.

And Haman was filled with rage toward Mordecai.
Haman's rage is indicative of his pride and insecurity. His inability to tolerate Mordecai's defiance reveals a character consumed by ego and hatred. This mirrors the biblical principle that unchecked anger and pride lead to one's downfall, as seen in Proverbs 16:18. Haman's rage foreshadows his eventual demise, illustrating the biblical truth that those who oppose God's people ultimately face judgment.

Persons / Places / Events
1. Haman
A high-ranking official in the Persian Empire, second only to King Xerxes. He is the antagonist in the Book of Esther, known for his pride and hatred towards the Jews, particularly Mordecai.

2. Mordecai
A Jew living in Susa, the capital of the Persian Empire. He is Esther's cousin and guardian, and he refuses to bow to Haman, which incites Haman's wrath.

3. The King's Gate
A significant location in the Persian Empire where official business was conducted. Mordecai's presence here indicates his role in the administration.

4. Susa
The capital city of the Persian Empire, where the events of the Book of Esther take place.

5. The Event
Haman's encounter with Mordecai at the king's gate, which triggers his anger due to Mordecai's refusal to show him the expected reverence.
Teaching Points
The Danger of Pride
Haman's joy quickly turns to rage due to his pride. Pride can blind us to reality and lead to destructive emotions and actions.

Faithfulness Over Fear
Mordecai's refusal to bow to Haman is an act of faithfulness to God. We are called to stand firm in our convictions, even when it is unpopular or risky.

The Power of Influence
Haman's position gave him significant influence, which he used for evil. We must be mindful of how we use our influence and authority.

Emotional Control
Haman's inability to control his emotions leads to his downfall. We should seek to manage our emotions through the guidance of the Holy Spirit.

God's Sovereignty
Despite Haman's plans, God is in control. We can trust that God is working behind the scenes for His purposes, even when circumstances seem dire.
Bible Study Questions
1. How does Haman's reaction to Mordecai's behavior reveal the condition of his heart? Reflect on a time when pride affected your response to a situation.

2. In what ways can Mordecai's example inspire us to stand firm in our faith today? Consider other biblical figures who demonstrated similar courage.

3. How does the setting of the king's gate play a role in the unfolding of God's plan in the Book of Esther? What does this teach us about God's use of ordinary places for extraordinary purposes?

4. Compare Haman's pride with the humility of Christ as described in Philippians 2. How can we cultivate humility in our own lives?

5. Reflect on a situation where you have seen God's sovereignty at work, even when circumstances seemed unfavorable. How does this encourage you in your current challenges?
Connections to Other Scriptures
Daniel 3
Similar to Mordecai, Shadrach, Meshach, and Abednego refuse to bow to an idol, demonstrating faithfulness to God over compliance with human authority.

Proverbs 16:18
This verse speaks to the theme of pride leading to downfall, which is evident in Haman's account.

James 4:6
This verse highlights God's opposition to the proud and His favor towards the humble, a principle that plays out in the account of Esther.
Joy from Meagre SourcesJ. Hughes.Esther 5:9
Short-Lived GladnessT. McCrie.Esther 5:9
The Last TomorrowT. McEwan.Esther 5:9
The Superficial ManW. Burrows, B. A.Esther 5:9
A Conquest by Feminine BeautyT. De Witt Talmage.Esther 5:1-14
A Queen on the Vanity of JewelleryEsther 5:1-14
Confidence in PrayerT. McEwan.Esther 5:1-14
Crisis HelpW. M. Taylor, D. D.Esther 5:1-14
Directions for PrayerW. Burrows, B. A.Esther 5:1-14
Esther's NoblenessW. F. Adeney, M. A.Esther 5:1-14
God Grants RequestsT. McCrie.Esther 5:1-14
Large OffersA. B. Davidson, D. D.Esther 5:1-14
Performance Must Follow ResolveG. Lawson.Esther 5:1-14
Prayer Should be DefiniteEsther 5:1-14
The Gifts of the Heavenly KingJ. Hughes.Esther 5:1-14
The Glory of IntercessionD. J. Burrell, D. D.Esther 5:1-14
The Golden SceptreA. Raleigh, D. D.Esther 5:1-14
The Royalty of FaithW. Burrows, B. A.Esther 5:1-14
The Sight of a FaceA. Raleigh, D. D.Esther 5:1-14
There is Nothing StationaryT. McEwan.Esther 5:1-14
Touching the SceptreW. M. Statham.Esther 5:1-14
Prudence Versus GuileW. Dinwiddie Esther 5:4-14
People
Esther, Haman, Mordecai, Zeresh
Places
Susa
Topics
Anger, Didn't, Doorway, Fear, Filled, Forth, Full, Fury, Gate, Glad, Haman, Haman's, Happy, Heart, Indignation, Joy, Joyful, King's, Mordecai, Mor'decai, Move, Moved, Observed, Pleased, Presence, Rage, Rejoicing, Risen, Rose, Seeing, Showed, Sign, Spirits, Stand, Stood, Tremble, Trembled, Wrath
Dictionary of Bible Themes
Esther 5:9

     5150   face
     5799   bitterness
     5874   happiness

Esther 5:9-13

     5839   dissatisfaction

Esther 5:9-14

     5744   wife

Library
Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These
George Whitefield—Selected Sermons of George Whitefield

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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